Hinduism
A Very Short Introduction, 2nd Edition
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Narrated by:
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Sunny Patel
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Written by:
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Kim Knott
About this listen
Hinduism is practiced by nearly 80 percent of India's population, and by some 70 million people outside India. In this Very Short Introduction, Kim Knott offers a succinct and authoritative overview of this major religion, and analyzes the challenges facing it in the 21st century. She discusses key preoccupations of Hinduism such as the centrality of the Veda as religious texts, the role of Brahmins, gurus, and storytellers in the transmission of divine truths, and the cultural and moral importance of epics such as the Ramayana.
In this second edition, Knott considers the impact of changes in technology and the flourishing of social media on Hinduism, and looks at the presence of Hinduism in popular culture, considering pieces such as Sita Sings the Blues. She also analyzes recent developments in India, and the impact issues such as Hindu nationalism and the politicization of Hinduism have on Hindus worldwide.
©1998, 2016 Kim Knott (P)2021 TantorWhat listeners say about Hinduism
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- Barry O'Brien
- 26-01-24
Informative but sadly full of stereotype predudice
This is a good book from the perspective of describing the scriptures, figures, traditions, history etc of Hinduism. It suffers terribly from a western perspective and gets caught up in the mixing of beliefs of Hinduism with social practice.
He is critical women's lack of rights in India by blaming Hinduism, but does not mention the similar treatment in Christianity or how the British may have encouraged it (ex. Luthur's Protestant writing - "The rule remains with the husband, and the wife is compelled to obey him by God's command" or Timothy 2:15 ""But women will be saved through childbearing". He ignores the lack of opportunities for women in many christian churches, which may be part of a patriarchal society and less with religion
The cast system is also singled out as a Hindu core value, with a strong focus on the plight of Dalits, without mentioning the British Criminal Tribes Act of 1871 - This specified that whole communities were criminals by birth and therefore were subject to harsh treatment handed out to criminals in the Raj,
including mandatory indentured labor, property rights, violence etc.
Clearly there were other forces at work for many centuries and to assign such social ills to being integral to Hinduism, when they are clearly present in many other non Hindu societies. This distorted view has led to a biased perspective that does not reflect the beliefs of Hinduism.
Sadly the author seems to be oblivious to this systemic distortion, promoted during colonialism to dehumanize India and justify the excesses of extraction and exploitation.
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