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Is There a Movement Other than the Movement of Thought
- Twelve Public Meetings, Saanen, Switzerland, 1974
- Narrated by: Jiddu Krishnamurti
- Length: 18 hrs and 16 mins
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Truth Actuality and the Limits of Thought
- Twelve Conversations with David Bohm, Brockwood Park, UK and Gstaad, Switzerland, 1975
- Written by: Jiddu Krishnamurti
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- Length: 19 hrs and 57 mins
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What is truth, and what is reality? 18 May 1975. Duration: 70 minutes. What is truth, and what is reality? Anything that thought thinks about or reacts upon or projects - that is reality. And that reality has nothing to do with truth. The art of seeing is to place reality where it is and not move that in order to get truth. You can't get truth. How am I to empty that consciousness and yet retain knowledge - otherwise I couldn't function - and reach a state which will comprehend reality?
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An eye opener
- By Vishwamohan on 16-04-20
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The Ending of Time
- Fifteen Conversations with David Bohm, Ojai, USA, 1980
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 19 hrs and 3 mins
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The roots of psychological conflict. 1 April 1980. Duration: 82 minutes. Has humanity taken a wrong turn? What is the root of this tremendous inward conflict of humanity? When I am trying to become something, it is a constant battle. Can the brain itself see that it is caught in time and as long as it is moving in that direction conflict is eternal, endless? Can the mind realise, resolve a psychological problem immediately?
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One Sees or Understands Only When the Mind Is Quiet
- Eight Public Meetings, The Netherlands, 1967
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 10 hrs and 59 mins
- Unabridged
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To look without a concept is to be aware of the observer and the thing observed. 20 May 1967. Duration: 88 minutes. Violence and sorrow are not limited to the West or the East; they are parts of the human structure psychologically. Is it possible to bring about a change radically, a total revolution in the psyche itself, not through time? The first and last freedoms are when the mind is totally free from concepts and the mechanical process of building a formula.
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To Learn About Oneself One Has to Learn Anew Each Minute
- Four Public Talks, Bombay [ Mumbai ], India , 1971
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 5 hrs and 42 mins
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To perceive 'what is' is the basis of truth. 7 February 1971. Duration: 86 minutes. Where there is division, there must be conflict. A mind in conflict must inevitably be distorted, and therefore it cannot possibly see clearly what is truth. We need a total change, a deep revolution, psychological revolution, the inward revolution, without which you cannot possibly create a new society. Is it possible to observe, to perceive without the observer?
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Can the Mind Observe Without Comparison
- Eight Small Group Discussions, Malibu, USA, 1970
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 11 hrs and 31 mins
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Living with a sustained seriousness. 21 February 1970. Duration: 91 minutes. What does it mean to be serious? Becoming. Why do I compare myself with you or with somebody else? Do I look at people through images? Can the brain operate without recourse to the past? 22 February 1970. Duration: 92 minutes. Is there self-progress? Conflict. Security. Any form of division within oneself is a source of conflict. Can the brain be quiet?
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Transformative! Insightful! Pathbreaking!!
- By Amazon Customer on 31-12-20
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Self Knowledge Is the Beginning of Wisdom
- Fourteen Public Meetings, Ojai, USA, 1949
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 12 hrs and 53 mins
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Is thought detrimental? 15 August 1965. Duration: 63 minutes. Why does one seek pleasure? Can the mind face only facts and not thought? Why have I never said, 'Thought is poison' to myself? Meeting something one doesn't know, facing something which has no answer. Acting without knowing. What is a state of mind which is silent? Time is detrimental. Are we twisting everything to our core of pleasure?
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Truth Actuality and the Limits of Thought
- Twelve Conversations with David Bohm, Brockwood Park, UK and Gstaad, Switzerland, 1975
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 19 hrs and 57 mins
- Unabridged
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Overall
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What is truth, and what is reality? 18 May 1975. Duration: 70 minutes. What is truth, and what is reality? Anything that thought thinks about or reacts upon or projects - that is reality. And that reality has nothing to do with truth. The art of seeing is to place reality where it is and not move that in order to get truth. You can't get truth. How am I to empty that consciousness and yet retain knowledge - otherwise I couldn't function - and reach a state which will comprehend reality?
-
-
An eye opener
- By Vishwamohan on 16-04-20
-
The Ending of Time
- Fifteen Conversations with David Bohm, Ojai, USA, 1980
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 19 hrs and 3 mins
- Unabridged
-
Overall
-
Performance
-
Story
The roots of psychological conflict. 1 April 1980. Duration: 82 minutes. Has humanity taken a wrong turn? What is the root of this tremendous inward conflict of humanity? When I am trying to become something, it is a constant battle. Can the brain itself see that it is caught in time and as long as it is moving in that direction conflict is eternal, endless? Can the mind realise, resolve a psychological problem immediately?
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One Sees or Understands Only When the Mind Is Quiet
- Eight Public Meetings, The Netherlands, 1967
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 10 hrs and 59 mins
- Unabridged
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Overall
-
Performance
-
Story
To look without a concept is to be aware of the observer and the thing observed. 20 May 1967. Duration: 88 minutes. Violence and sorrow are not limited to the West or the East; they are parts of the human structure psychologically. Is it possible to bring about a change radically, a total revolution in the psyche itself, not through time? The first and last freedoms are when the mind is totally free from concepts and the mechanical process of building a formula.
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To Learn About Oneself One Has to Learn Anew Each Minute
- Four Public Talks, Bombay [ Mumbai ], India , 1971
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 5 hrs and 42 mins
- Unabridged
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Overall
-
Performance
-
Story
To perceive 'what is' is the basis of truth. 7 February 1971. Duration: 86 minutes. Where there is division, there must be conflict. A mind in conflict must inevitably be distorted, and therefore it cannot possibly see clearly what is truth. We need a total change, a deep revolution, psychological revolution, the inward revolution, without which you cannot possibly create a new society. Is it possible to observe, to perceive without the observer?
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Can the Mind Observe Without Comparison
- Eight Small Group Discussions, Malibu, USA, 1970
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 11 hrs and 31 mins
- Unabridged
-
Overall
-
Performance
-
Story
Living with a sustained seriousness. 21 February 1970. Duration: 91 minutes. What does it mean to be serious? Becoming. Why do I compare myself with you or with somebody else? Do I look at people through images? Can the brain operate without recourse to the past? 22 February 1970. Duration: 92 minutes. Is there self-progress? Conflict. Security. Any form of division within oneself is a source of conflict. Can the brain be quiet?
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Transformative! Insightful! Pathbreaking!!
- By Amazon Customer on 31-12-20
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Self Knowledge Is the Beginning of Wisdom
- Fourteen Public Meetings, Ojai, USA, 1949
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 12 hrs and 53 mins
- Unabridged
-
Overall
-
Performance
-
Story
Is thought detrimental? 15 August 1965. Duration: 63 minutes. Why does one seek pleasure? Can the mind face only facts and not thought? Why have I never said, 'Thought is poison' to myself? Meeting something one doesn't know, facing something which has no answer. Acting without knowing. What is a state of mind which is silent? Time is detrimental. Are we twisting everything to our core of pleasure?
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The State of Not Knowing Is Intelligence
- Two Conversations with Jacob Needleman, Malibu, USA, 1971
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 1 hr and 57 mins
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The role of the teacher. 26 March 1971. Duration: 56 minutes. There is much talk of a spiritual revolution among young people. Do you see in this very mixed phenomenon any hope of a new flowering for civilisation or possibility of growth? One can go into oneself at tremendous depths and find out everything. To go into oneself is the problem. Not being able to do it, we ask for help. If there were no books, no gurus, what would you do?
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One Can Learn Easily When There Is an Atmosphere of Freedom and Friendship
- Four Talks with Students, Rajghat, India, 1965
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 4 hrs and 53 mins
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Why are you being educated? 1 December 1965. Duration: 75 minutes. What is the function of education? Some people say that we must live now, and others say that we must be concerned further, beyond the present. Can man really be human without any effort? What is the difference between affection and love? How am I to know that I am bad? How am I to improve? Why does nature attract us?
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Touching Deeply
- By S Thyagarajan on 28-11-18
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Can There Be Complete Freedom from Thought?
- Six Public Meetings Brockwood Park UK 1972
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 8 hrs and 13 mins
- Unabridged
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Overall
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Performance
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Complete freedom from thought. 9 September 1972. Duration: 76 minutes. Learning is instant perception and action. What place has thought in learning? To learn about freedom, must thought be completely silent? Does insight into freedom take time? Can thinking, however rational, bring about a psychological revolution in us? Is thought always conditioned? Is freedom the nonexistence of thought?
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Good
- By Tanmay on 27-09-20
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Knowledge and Learning Are Two Different Things
- Eight Public Talks with Young People, Claremont Colleges, USA, 1968
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 9 hrs and 51 mins
- Unabridged
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Overall
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Performance
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Story
A radical transformation in the psyche itself. 8 November 1968. Duration: 80 minutes. To communicate we must know that the word is not the thing and also be in that state of mind whose quality is attention, care. That can take place only if we are serious. We are the world, and the world is us. To bring about a radical transformation, which is so essential in society, there must be radical transformation in ourselves.
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Know What life is.
- By S Thyagarajan on 15-01-19
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Thought Stillness and Time
- Six Small Group Discussions, Gstaad, Switzerland, 1965
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 6 hrs and 54 mins
- Original Recording
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Overall
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Performance
-
Story
Is thought detrimental? 15 August 1965. Duration: 63 minutes. Why does one seek pleasure? Can the mind face only facts and not thought? Why have I never said, 'Thought is poison' to myself? Meeting something one doesn't know, facing something which has no answer. Acting without knowing. What is a state of mind which is silent? Time is detrimental. Are we twisting everything to our core of pleasure?
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Can One Live a Life in Which There Is No Comparison at All?
- Four Public Talks, Santa Monica, USA, 1971
- Written by: Jiddu Krishnamurti
- Narrated by: Jiddu Krishnamurti
- Length: 6 hrs and 19 mins
- Unabridged
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Overall
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Performance
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Story
Attention implies the total abandonment of the 'me'. 6 March 1971. Duration: 100 minutes. Can the mind undergo a radical revolution? How do you observe the world? What solves our human problem is observing the whole process of ourselves without judging, condemning, translating or rejecting - just to observe.
Publisher's Summary
- What is the operation of thought? 14 July 1974. Duration: 84 minutes.
- Is there energy not based on idea or ideology? 16 July 1974. Duration: 84 minutes.
- Can thought bring order? 18 July 1974. Duration: 87 minutes.
- Can the mind not be a slave to knowledge? 21 July 1974. Duration: 93 minutes.
In the world around us and inside us, is there a relationship between the inner and the outer? Are you free to listen, or do you listen with interpretation and prejudices? Do I observe the content of my consciousness as an outsider? Can one observe the content without choice? If you look with eyes that are divided, is there not conflict between you and another?
Is division between the observer and the observed? Is it intelligent for thought to create and maintain division while talking about peace? Is there an intelligence which is not cunning and is not the function or result of thought? Questions from the audience follow the talk.
Why is thought divisive? The desire to change in a particular direction gives an energy that is divisive. Will you free the mind taking time, through analysis, or can you look totally and therefore be totally free? Does choice less rejection of the false give a different kind of energy? Does a foundation give me direction, or does it bring confusion? Is the operation of intelligence insight? Questions from the audience follow the talk.
Are thoughts, feelings, reactions and relationships merely mechanical? Is there any other movement? Where there is a cause, there is time, and so living becomes relative. Is my relationship with another based on opinions, memories, demands and sexual appetites? Is there a way of living which has no cause?
Do I actually see disorder or only its description? Is it only when the 'me' is nonexistent that I am related? What takes place when the mind has order and a sense of total relationship? Can the mind be free of the word to look and discover its disorder? Questions from the audience follow the talk.
When consciousness invents a superconsciousness, is it a part of thought aware of the past? Is there a part of the brain which has not been touched by the known? Is it our education to escape from 'what is' through ideals?