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Publisher's Summary

Mann ke nakaratmak chintaon ke kaaran avchetan pe huye avrodh ko hathake praarthana ke safal hone ka tareeka batati hai yeh adhyay. Avchetan mann hamesha mann mein uthi sabse prabal vichar ko hi chun sakta hai. Isliye jo vichar mann mein zyada prakat hota hai wo hi avchetan mann ko niyantrit karta hai. Ek vyakti nirantar kaam karne ke baad bhi asafal ho rahe the kyunki unke mann mein kisi aur ke asafalta ka chitra reh gaya tha. Fir usne apni mansik avrodh ko hata dala, tab unke liye bahri tasveer bhi badalne lagi. Apne ichchashakti ka prayog karne ke baad bhi ek sharabi insaan aadat se chutkara nahi paa raha tha. Woh jitni koshish kar raha tha utna uska mann atmaviswas kho raha tha. Baad mein unhone ichchhashakti ka prayog karna bandh kar diya. Is liye ichchashakti ke prayog se avchetan ko majbur na kare. Kisi bhi shakti ka istemaal karne ka arth hai zarur koi virodh hai. Usne apne mann mein shanti ka chitra bana liya. Wahi chitra uske avchetan mann mein srijanatmak vichar le aya. Photography ke film ko jaise andhere me tayyar kiya jata hai, waise hi mansik chitra avchetan mann ke andh-kaksh mein tayyar hota hai. Jaisa chitra usme daala jata hai waisa hi avchetan prakat karta hai. Hum jis satya ke upar dhyan kendrit karte hai, us shabd ko kaan mein sunte hai. Tab in dono mein se utpanna kampan avchetan mann ke upar rachit hote hai.
©2016 Original content copyright JMW Trust; Hindi translation copyright 2016, Manjul Publishing House (P)2020 Audible, Inc.

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