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Publisher's Summary

Jaise praarthana samasyaon ka samadhaan karta hai, waise hi yeh kshama jaise mahaan kshamta bhi deti hai. Krodh aur dvesh ki bhavnao se mann ko mukt karke sadbhaav ki manodasha ka anand de sakta hai. Kisi insaan ke mann mein agar yeh yakeen reh jata hai ke koi shakti uski ichchhaon ko kunthit kar raha hai, to uski ichchhaon ka haasil karna mumkin nahi hai. Kuntha mann ki ek virodhi shakti hai, jisme viswas karne-wala insaan ke mann duvidha aur arajkta se shaasit hota hai. Bhavnatmak drishti par chalne-wala insaan jahan bhi rehta hai wahin apna kaam sabse behtar karta hai. Kyunki woh janta hai ki dusron ka kalahabhara, chirchira, sanki byavahaar unke mansik beemari ka namuna hai. Isliye wo dusron se taal-mel banaye rakhte hai. Wo un logon ke saath sakaratmak pratikriya karte hai. Jab hum apne mann me srijanatmak niyam ko samajh lete hai, tab hum apne jivan ko banane ya bigadne ke liye dusron ko ya paristhiti ko dosh nahi dete hai. Jab hum yah jan lete hai ki dosharop karne ke liye khud ke siva aur koi nahi hai, tab hum kshama karna seekh lete hai. Yah prakriya insaan ka karmkshetra mein shanti ka vatavaran lati hai. Apne kaam ki alochanatmak sujhav ko sakaratmak drishti se dekh sakte hai. Kuch log apne kaam ke asafalta ka dosh Ishwar par daalte hai. Jab wo jaan lete hai ke Ishwar hamare mann ya chetna me rehte hai, tab wo apne hi bhitar Ishwar ki khoj shuru kar dete hai.
©2016 Original content copyright JMW Trust; Hindi translation copyright 2016, Manjul Publishing House (P)2020 Audible, Inc.

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