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Publisher's Summary

Praarthana ki kayi takneekein pehele batayi gayi hai, ab unn saari takneekon ke zariye praarthana kaise poorn roop se haamre kaam aaye, yahi is adhyay mein bataya gaya hai. Jiske liye mann mein aaye huye avrodhon ko mukt karne ke bare mein lekhak ne bataya hai. Manamutaav, dukh, uttejana, krodh, dvesh har kisi ke mann ke liye avarodh hai. In avarodhon se mukt hone par soundarya, prem, shanti aur souhard jaise amrit cheezon ko spasht roop se samajh sakte hai. Praarthana ka jawab apke jeevan mein tabhi karagar hota hai jab aapki bhaavnayein aapke kahe shabdon ke anusaar hoti hai. Kabhi bhi mann mein us baat ko drirhta ke saath nahi kehna chahiye jo hum bahar anubhav nahi karte hai. Hoton aur hriday ko apsi samanjasya mein hona chahiye. Insaan ka nakaratmak bhasha aam taur par kisi vyakti ya paristhiti ke khilaaf ho jata hai. Apni urja ko kabhi aise nakaratmak soch kar nasht na karein jisse avchetan akaryakushal aur duvidhagrasth ho jaaye. Yahan avchetan ko ek achche recorder ke saath tulna kiya gaya hai jo apne andar chal rahe saare soch ko hubahu pesh kar sakta hai. Isliye kisi insaan se milte waqt uske bare mein nakaratmak na sochein. Balki usme Ishwar ko dekhein, tabhi srijanatmak soch mann ki duvidhaon ko hata deti hai. Praarthana aur manan dwara apne avchetan mann ko agar ichchha ke saath ek nahi kiya ja sakta hai to praarthana ka karagar hona sambhav nahi hai. Isliye hamari aantarik bhasha hamesha hamari lakshya ke anuroop hona chahiye.
©2016 Original content copyright JMW Trust; Hindi translation copyright 2016, Manjul Publishing House (P)2020 Audible, Inc.

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