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Tractatus Logico-Philosophicus

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Tractatus Logico-Philosophicus

Written by: Ludwig Wittgenstein
Narrated by: Greg V. Gill
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"Philosophy is not a theory," asserted Austro-British philosopher Ludwig Wittgenstein (1889-1951), "but an activity." In this 1921 opus, his only philosophical work published during his lifetime, Wittgenstein defined the object of philosophy as the logical clarification of thoughts and proposed the solution to most philosophic problems by means of a critical method of linguistic analysis. In proclaiming philosophy as a matter of logic rather than of metaphysics, Wittgenstein created a sensation among intellectual circles that influenced the development of logical positivism and changed the direction of 20th-century thought.

Beginning with the principles of symbolism and the necessary relations between words and objects, the author applies his theories to various branches of traditional philosophy, illustrating how mistakes arise from inappropriate use of symbolism and misuses of language. After examining the logical structure of propositions and the nature of logical inference, he discusses the theory of knowledge as well as principles of physics and ethics and aspects of the mystical.

Supervised by the author himself, this translation from the German by C. K. Ogden is regarded as the definitive text. A magisterial introduction by the distinguished philosopher Bertrand Russell hails Wittgenstein's achievement as extraordinarily important, "one which no serious philosopher can afford to neglect". Introduction by Bertrand Russell.

Public Domain (P)2021 Eternal Classics
Logic & Language Modern Movements Philosophy
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Tractatus Logico-Philosophicus IS A SEVERE, AUSTERE, AND REMARKABLY COMPOSED WORK THAT DOES NOT SEEK TO PERSUADE, COMFORT, OR ENTERTAIN BUT TO DRAW, WITH ALMOST ASCETIC DISCIPLINE, THE OUTER BOUNDARIES OF WHAT CAN BE SAID, THOUGHT, AND MEANINGFULLY DISCUSSED, PRESENTING ITS CLAIMS IN NUMBERED PROPOSITIONS THAT FEEL LESS LIKE ARGUMENTS AND MORE LIKE CAREFULLY PLACED STEPS IN A LOGICAL LANDSCAPE, WHERE EACH STATEMENT STANDS IN RELATION TO ALL OTHERS AND WHERE THE READER IS ASKED NOT TO AGREE OR DISAGREE BUT TO SEE, WITH GROWING CLARITY, HOW LANGUAGE PICTURES THE WORLD AND HOW THAT VERY POWER ALSO MARKS ITS LIMITS, AND WHAT MAKES THE BOOK SO STRIKING IS THE WAY IT TREATS LOGIC NOT AS A TOOL AMONG OTHERS BUT AS THE SCAFFOLDING OF MEANING ITSELF, INSISTING THAT FACTS, PROPOSITIONS, AND STATES OF AFFAIRS ARE ONLY INTELLIGIBLE BECAUSE THEY SHARE A LOGICAL FORM, WHILE AT THE SAME TIME SHOWING THAT THE MOST IMPORTANT MATTERS—ETHICS, VALUE, MEANING, THE SELF, AND THE SENSE OF THE WORLD AS A WHOLE—CANNOT BE CAPTURED BY THAT FORM WITHOUT COLLAPSING INTO NONSENSE, AND AS THE BOOK ADVANCES IT BECOMES CLEAR THAT THIS IS NOT A CELEBRATION OF LOGICAL RIGOR FOR ITS OWN SAKE BUT A RADICAL ACT OF INTELLECTUAL HONESTY THAT REFUSES TO PRETEND THAT WHAT LIES BEYOND THE SAYABLE CAN BE MADE CLEAR THROUGH CLEVER DEFINITIONS OR METAPHYSICAL SYSTEMS, SO THAT THE FAMOUS CONCLUSION IS NOT A DEFEAT OR A SILENCE OF DESPAIR BUT A DISCIPLINED ACKNOWLEDGMENT THAT UNDERSTANDING REQUIRES KNOWING WHEN TO STOP SPEAKING, AND BY THE TIME ONE REACHES THE END THE BOOK HAS QUIETLY REORIENTED HOW ONE THINKS ABOUT PHILOSOPHY ITSELF, NO LONGER AS A SOURCE OF GRAND THEORIES ABOUT REALITY BUT AS AN ACTIVITY THAT CLARIFIES THOUGHT, DISSOLVES CONFUSION, AND LEAVES INTACT—AND PERHAPS MORE VIVID—THAT WHICH CANNOT BE PUT INTO WORDS BUT WHICH GIVES LIFE, MEANING, AND DEPTH TO EVERYTHING THAT CAN.

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