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Circle For Original Thinking

Circle For Original Thinking

Written by: Glenn Aparicio Parry
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The Best Internet Radio. The Future of Talk Radio. It's Web Talk Radio.© 2025 Glenn Aparicio Parry Biological Sciences Political Science Politics & Government Science
Episodes
  • The New Paradigm in Politics with Alexander Laszlo and Chantal Garneau
    Jul 9 2025

    Is a Politics of Higher Consciousness, Wholeness, and Love Possible?

    At the moment, very few are anticipating the advent of a higher political consciousness. How can they be? The US has just joined Russia, North Korea, and Belarus in refusing to condemn aggression on Ukraine, or even to admit it occurred at all. Many Americans and former allies are increasingly fearful that the United States is itself becoming an authoritarian state, joining a wave of authoritarianism sweeping the globe. Such as fear is compellingly real. At the same time, America’s sacred intent of unity in diversity, originally inspired by Native America and embodied in the motto E Pluribus Unum, is still attainable. Which way will the United States go? Will it completely devolve into a totalitarian regime, putting the entire world at risk, or will it return to its original sacred purpose of inclusivity and wholeness, even love?

    To better understand the future, we must examine our past assumptions. It is these unexamined, tacit assumptions that have created our present day reality, often preventing us from realizing our highest aspirations. In this podcast, we will unearth the limits of the mainstream scientific paradigm that sees humanity as separate from nature, and instead reimagine a world that is interconnected, whole, and complete. Life does not have to be seen as a win/lose competition where only the fittest survive, vying for control of limited resources. There is a better and more accurate way to practice politics: as consciousness, collaboration, unity in diversity, even love. Join us on the next episode of the Circle for Original Thinking podcast.

    Chantal Garneau lives within the treaty lands and territory of the Mississaugas of the Credit First Nation and the Credit River watershed, in Halton Hills, Ontario, Canada. As a dedicated Municipal Councillor, environmental advocate, and meditation artist, she weaves together community, ecology, and mindfulness. Chantal’s belief in the integrity of complex systems and the power of diversity is the heartbeat of her work. Her mission to restore connections to self, community, and the web of life inspires trust, collaboration, and a shared vision for a world where every relationship is nurtured with care and intention.


    Alexander Laszlo resides in Buenos Aires, Argentina, and works as President of the Board of Directors of the Bertalanffy Center for the Study of Systems Science, Director of Research at the Laszlo Institute of New Paradigm Research, and Professor of Human and Organizational Development at Fielding Graduate University. Alexander’s current research interests include the embodied aspects of science and spirituality as a living field of consciousness; empathy-based education; the relationship between sustainability and thrivability; systemic innovation for planetary flourishing; and syntony as an organizing force in societal evolution. Alexander holds an interdisciplinary PhD in Science and Technology Policy and an MA in History and Sociology of Science from the University of Pennsylvania. He holds a BA in Political Science from Haverford College.

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    1 hr and 9 mins
  • Restoring the Kinship Worldview with Four Arrows and Darcia Narvaez
    Jan 2 2025

    There are two worldviews of prominence today. The oldest and wisest one our guests call kincentricity, following the late dear ancestor Dennis Martinez, who coined the term. Kincentricity defines our humanity through our inextricable connections with all there is. The second and newest worldview, dominant in the past five or six hundred years, we might call egocentricity, a view that places humanity as separate and transcendent from nature. In the first view, nature is seen as a place of blessing and wholeness, the world is alive and composed of allies and spiritual energies; in the second, nature has been “itted to death,” reduced to a mass of inert elements that are not accorded sentience in themselves. Certain animals and plants may be begrudgingly considered alive, but of secondary importance; their existence is only important in how they or “it” can be utilized for human consumption. Forests are reduced to lumber, rivers to hydroelectric power, and so forth. The dominant worldview considers everything on earth to be for the benefit of humankind. But that has not worked out too well, because humans are nature; we are made up of the same elements as everything else. Our guests Wahinkpe Topa or Four Arrows, and Darcia Narvaez, not only recognize this; they have published a terrific book that brings together important leaders in Indigenous communities, shares their essays, and then engages in a robust dialogue regarding the insights and implications of the ideas. The book is called Restoring the Kinship Worldview, and we are blessed to have the authors – Wahinkkpe Topa (Four Arrows) and Darcia Narvaez - here today to continue the dialogue.

    Four Arrows (also known as Wahinkpe Topa) is author of 24 books, including Restoring the Kinship Worldview, Primal Awareness, Teaching Virtues, and numerous chapters, articles, peer-reviewed papers, and keynotes. He is also the subject of a book by R.M. Fisher entitled Fearless Engagement of Four Arrows: A True Story of an Indigenous Based Social Transformer. Four Arrows is internationally known for his work in cognitive anthropology ( worldview studies), education, critical theory, and wellness. Former Director of Education at Oglala Lakota College, and has been selected as one of the 35 visionaries in education who tell their stories for the book Turning Points.

    Darcia Narvaez Professor Emerita of psychology at Univ of Notre Dame, Darcia investigates moral development and human flourishing from an interdisciplinary (transdisciplinary) perspective, integrating anthropology, neuroscience, and clinical, developmental and educational sciences. She is author of more than twenty books, including Restoring the Kinship Worldview, Indigenous Sustainable Wisdom: First Nation Know How for Global Flourishing, and Neurobiology and the Development of Human Morality: Evolution, Culture and Wisdom, which won the 2015 William James Award from APA and the Expanded Reason Award.

    https://www.amazon.com/Restoring-Kinship-Worldview-Indigenous-Rebalancing/dp/1623176425

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    1 hr and 13 mins
  • Freedom and Equality with Victor Yamada and Nikki Nojima Louis
    Sep 26 2024
    Freedom and Equality: What Does it Mean to Be an American?The United States has long held a curious and ambivalent relationship with freedom. The American founding fathers learned much about freedom and equality from Native Americans, who lived in truly egalitarian societies, but later confined the original Americans to reservations. The founding ideals of the United States – liberty, equality, and natural rights, came largely from Native America. It was Chief Canasatego, the Onondaga chief of the great Iroquois (Haudenosaunee) Confederacy, who originally gave the colonists the idea to unite, beseeching them to “Be like the Haudenosaunee, to never fall out with one another,” to be stronger together than apart. Our national motto comes from the Latin E Pluribus Unum (“From the many, one”) but we have never fully lived in accord with that slogan. The political nation began with a beautiful document, The Declaration of Independence, which declared “All men are created equal,” but the writer of that document, Thomas Jefferson, owned 600 slaves, and by then slavery had already been practiced in the New World for more than 150 years. The young nation had Dutch, English, French, Spanish, German and other influences, and was dependent upon immigration to survive and thrive. Eventually, the whole world started to come to America, including immigrants from Asia, fueled by the West Coast Gold Rush of the mid-19th century. Then, came the backlash from those already here. In 1882, President Arthur signed the Chinese Exclusion Act into law, the first of many anti-Asian discrimination bills, followed by the Gentleman’s Agreement of 1908, which limited Japanese immigration to the wives, children, and relatives of residents already living within the United States. It was not until 1952 that Japanese Americans could become US citizens, even as women and Native Americans achieved suffrage in 1920 and 1924, respectively. The most egregious action ever taken by the US government against Japanese Americans occurred during WWII. As many are aware, it was February of 1942 when Franklin Delano Roosevelt signed Executive Order 9066, followed by subsequent orders that enforced the removal of all Japanese Americans from the West Coast to “relocation camps”. What is lesser known is that the Department of Justice initiated pickup of 'enemy aliens' of Japanese descent on December 7, 1941, for eventual confinement in 4 government prison sites in New Mexico.The full consequences and ramifications of this sordid chapter of American history are still not openly discussed in mainstream circles. In New Mexico and elsewhere, our guests today have been educating the general public about what occurred and its relevance to today’s outreach toward liberty and justice for all. We will discuss all this and more, on this edition of Circle for Original Thinking entitled "Freedom and Equality: What Does it Mean to Be an American?"Nikki Nojima Louis (originally Shirley Sadayo Nojima) is a second-generation (Nisei) Japanese American and childhood survivor of Camp Minidoka, Idaho. Her fourth birthday was on December 7, 1941, the day her father was taken by the FBI in Seattle, Washington, and held in DOJ camps in Lordsburg and Santa Fe from 1942-46. Nikki grew up in Chicago, performed as a teenage dancer, was active in multicultural theater in the 1980s and 1990s as a writer, performer, and producer of projects on peace-and-justice and women’s themes. In 1985, she wrote her first oral history play, Breakingthe Silence, to benefit the civil liberties trial of Gordon Hirabayashi. It continues to be performed. As a theatre artist, Nikki has received commissions from many sources, including the Smithsonian Museum, Women’s International League for Peace and Freedom; NW Asian American Theatre, and Seattle Group Theatre, where she served as education director of its National Multicultural Playwrights Festival. In 2002, at age 65, Nikki entered a Ph.D. program at Florida State University. Graduating at age 70, she traveled west for a three-month residency at the Santa Fe Art Institute and a teaching job at the University of New Mexico. Since 2014, Nikki has created living history programs on the Japanese American experience for the New Mexico Japanese American Citizens League (JACL). Her readers theater group, JACL Players, often collaborate with project CLOE (Confinement in the Land of Enchantment), which includes a traveling exhibit and community forums on New Mexico’s WWII Japanese American prison camps. Nikki has co-produced an award-winning documentary, Community in Conflict: The Santa Fe Internment Camp Marker, with Bay Area director Claudia Katayanagi. Victor Masaru Yamada is Current Director of Confinement in Land of Enchantment project, about Japanese Americans confined in internment camps in New Mexico during WWII. Became director of the project during Phase III, setting up traveling exhibits promoting ...
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    1 hr and 12 mins
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