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Citizen One: Exploring Our Urban Future

Citizen One: Exploring Our Urban Future

Written by: Douglas Stuart McDaniel
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 Welcome to Citizen One: Exploring Our Urban Future. I’m Douglas Stuart McDaniel—author, innovation veteran, and accidental urbanist—exploring the forces shaping the cities of tomorrow. It’s not just a conversation—it’s a call to action. Here, we challenge assumptions, explore bold ideas, and rethink what cities can be—both now and in the future.

multiversethinking.substack.comDouglas Stuart McDaniel Science
Episodes
  • Citizen One S2:E11 – Barcelona: A Field Study in Urban Literacy

    Citizen One S2:E11 – Barcelona: A Field Study in Urban Literacy
    Feb 26 2026
    Welcome back to Citizen One: Exploring Our Urban Future. I’m Douglas Stuart McDaniel. Today, I want to tell you a bit about my neighborhood in Barcelona.Not the Barcelona of postcards — not Antoni Gaudí’s spires dissolving into sky, not the wide geometry of the Eixample, not the Gothic Quarter all dressed up for tourists. Those places are real, and they matter. **But they are not where cities do their actual work.**The place I want to talk about is El Raval. Specifically, a district of about 1 square kilometer that sits just west of La Rambla and runs from Plaça de Catalunya down toward the port. With a population of 48-50 thousand people, that density is extremely high by European standards and on par with the density of places like Dhaka. Denser than Manhattan and roughly double Paris city average, El Raval is one of the four neighborhoods of the larger district of Ciutat Vella (Old City). It’s more than 55% foreign-born, with many from Pakistan, Bangladesh, the Philippines, Morocco, India, Italy, Colombia, Uruguay, Peru and Honduras. In the early 20th century, it was called Barrio Chino, or Chinatown. Today, it’s sometimes informally called “Little Pakistan” because of the concentration along Carrer de l’Hospital and surrounding streets. Religiously and culturally you’ll find multiple mosques, South Asian groceries and call shops, Filipino Catholic networks, North African cafés, long-time and elderly Catalan and Spanish residents, a heavily transient EU creative class and university population, and growing short-term rental/tourist turnover pressure. It’s not just diverse — it’s vertically layered. Five floors, one building: an elderly Catalan widow, a Pakistani shopkeeper family, students and digital nomads, undocumented laborers, short-term Airbnbs. That stacking creates a rich and wonderful intensity.The district is anchored by a medieval hospital, a market that has been feeding the city since the 13th century, and an opera house that was bombed or burned three times and was rebuilt on the same address both times. Within that corridor, you can trace almost everything a city is actually for — how it absorbs labor, manages illness, performs culture, feeds its people, and quietly catches whoever falls.I live here. On Carrer de les Cabres — the Street of the Goats — which is either charming or accurate depending on your mood.These next three episodes stay close to home. Walking distance. A few blocks in each direction. That’s a deliberate constraint, because I’ve come to believe that cities reveal themselves most clearly at close range — around obscure addresses and modest street corners, not at their monuments. The monuments tell you what a city wants you to think about it. The street corners tell you how it actually functions.This first episode traces the history of this corridor — the market, the hospital, the opera house, and what it means that they ended up in the same few blocks. The second follows what happens when you disturb the ground two blocks from my apartment and the city’s entire biography starts surfacing: medieval ships, Roman battlefields, anarchist bunkers, hospital cemeteries. The third contracts to the most intimate scale of all — the kitchen, and what it means when a city provisions its people well enough that cooking stops being an act of self-defense.Three episodes. One neighborhood. Close range.What connects them is a single question: what does it look like when urban systems actually work? Not when they’re celebrated or curated or marketed to visitors — but when they’re simply functioning, quietly, in the background of daily life, doing the job the people who live inside them need done.Barcelona is not a perfect city. No city is. But it is a legible one. It has layers it doesn’t hide and infrastructure it hasn’t aestheticized beyond recognition. It manages its history without either freezing it behind glass or bulldozing it for the next project. It nurtures its people at human scale. It has, over centuries, developed a particular competence at absorbing pressure — demographic, cultural, economic — and continuing forward without pretending the pressure was never there.That competence is what this miniseries is about.We’re not here for the landmarks. We’re here to read how it functions. Let’s get started. # El Raval – Inside a City’s Pressure ZoneI’ve inhabited a lot of cities, and I’ve learned something the hard way: cities rarely reveal themselves at their famous monuments.They reveal themselves around obscure addresses and modest street corners.I live in Barcelona, on Carrer de les Cabres in El Raval — a few steps off La Rambla, near the seam where La Rambla de Sant Josep transitions into La Rambla dels Caputxins. On a map it doesn’t look like much of a distinction from the Gothic Quarter on the other side of La Rambla. But if you look at how cities actually work — how labor, culture, illness, ...
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    28 mins
  • Premium Pulp Fiction S1:E4 Ukrainian Philosophy and Poetry Put on a Spacesuit

    Premium Pulp Fiction S1:E4 Ukrainian Philosophy and Poetry Put on a Spacesuit
    Feb 12 2026
    In this episode of the Premium Pulp Fiction podcast, my guest is Maksym Van Shamrai — millennial novelist, cultural theorist, and Ukrainian expat.In 2010, Maks had just finished his doctoral studies in Kyiv. His thesis examined something called cultural anthropocentrism — the idea that humans are both the authors of culture and the products of it. Heavy stuff. The kind of thing you wrap in abstract philosophical language until nobody understands it anymore.Then he attended a lecture on the role of poetry in forming personality. At the end, confused by the jargon, he asked the speaker to explain it simply.She smiled and said: “Poetry helps the heart think when the brain is tired.”That sentence cracked something open. Maks realized his ideas about humanity, memory, power, and meaning didn’t want to stay inside academic language anymore. They wanted characters. Danger. Conflict. Emotion.“2010 became the moment,” Maks told me on this week’s podcast, “when my philosophy quietly put on a spacesuit and stepped into fiction.”A Book That Lived Several LivesScions of the Last Hope began in Ukraine under a different title — The Last Crew — written first in Russian, the everyday language of southern Ukraine at the time. By 2011, Maks had moved to Spain, diving deeper into art and culture, meeting the love of his life, learning Spanish at the government language school in Vigo. The manuscript paused at chapter seven. He was absorbing rather than creating.Then came 2022.When the sirens sounded in Kyiv, Maks was working on chapter eleven. Something opened inside him. The book wasn’t just philosophical anymore — it became deeply emotional. He finished the manuscript in Ukrainian, then translated the entire novel into Spanish himself. Not with Google Translate. With dictionaries, with his Spanish family, with random guys at the calisthenics park who could tell him how young people actually spoke.“It was quite a challenge,” he said. “Asking people, asking my family, my friends — which was quite a nice journey.”He wanted to publish first in Ukraine, his home. But Ukrainian publishers had been hit by missiles. The infrastructure was gone. So Spain became the path forward. The Spanish edition, Vástagos de la Última Esperanza, was released in 2025 by Caligrama, an imprint of Penguin Random House.And now Premium Pulp Fiction has acquired the English-language rights.What Survives When a Story Crosses BordersOne of the things I pushed Maks on during our conversation was voice. How do you carry an Eastern European literary sensibility — with its space for silence, moral tension, slow philosophical moments — into English, a language that often rewards acceleration?His answer was precise: “I didn’t want to sound very Spanish or German or whatever. I wanted to sound Ukrainian. Eastern European.”That’s not about being different for its own sake. It’s about protecting the philosophical heart of the book. Scions of the Last Hope isn’t just a space adventure with explosions and heroes. It explores what Maks calls “biopolitical science fiction” — questions about power over human life itself. Who is allowed to live? Whose memory is preserved? Which version of humanity gets a future?These questions need space. They need reflection, not just fast action.“If I remove that deeper, quieter layer,” he said, “the story would lose part of its meaning.”The Seed of the NovelWhen I asked Maks what the book is really about, he offered two questions that haunt the entire narrative:Can you build a new future without carrying the ghosts of the past?When systems of power and survival define humanity, what remains of the human?His answer to the second: Choice. Fragile, constrained, often punished — but not entirely erasable.That’s the seed. Set in 2136, after planetary cataclysm has plunged humanity into collapse, the story follows scientists racing to understand a distant exoplanet that might become humanity’s new home — while navigating corporate intrigue, government conspiracies, and a mystery encoded in a single prehistoric word.It’s dystopian science fiction, yes. But it’s also a reflection on identity, memory, and what it means to remain human when technology and power structures are trying to decide that for you.Eastern European RootsMaks cites Stanisław Lem, the Strugatsky Brothers, Isaac Asimov, and Arthur C. Clarke as influences — but also Ukrainian writer Volodymyr Arenev and Polish author Andrzej Sapkowski (yes, The Witcher). And films: Star Wars, Alien, Prometheus.What unites them? “Humanity facing the big questions,” he said. “I’m always looking for the philosophical point in every single book or movie. Even if there is no philosophical point.”He grew up in a household in Mykolaiv where his father — a professor of physics and mathematics — also played guitar, piano, and accordion, and wrote poetry that he never published. His mother taught ...
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    1 hr and 3 mins
  • Redlining Didn’t Disappear. It Learned New Software

    Redlining Didn’t Disappear. It Learned New Software
    Feb 6 2026
    In this episode of Citizen One: Exploring Our Urban Future, I sit down with Derek Lumpkins to talk about cities and neighborhoods—but not in the way cities usually get discussed.We didn’t start with master plans or policy language. We started with Roxbury. With lived memory and 150 years of Black history. With what it means to grow up inside a neighborhood that is always being talked about, rarely talked with, and almost never trusted to define itself.Roxbury matters because it exposes something cities prefer to hide: the way stereotypes quietly stand in for governance. How assumptions about race, class, and behavior become shorthand for decisions about investment, policing, education, and opportunity. Not announced. Just understood. Embedded in tone. In posture. In who gets listened to.This is also why Derek’s work in DEI—diversity, equity, and inclusion—matters now more than ever, precisely because the field is under strain.What’s happening to DEI today isn’t subtle. The language remains, but the commitment is thinning. Roles are being eliminated, renamed, or buried inside HR. Expectations remain impossibly high, while power contracts. Derek describes a familiar pattern: organizations say they want honesty, but recoil when that honesty threatens comfort, hierarchy, or control.DEI has become an easy target because it forces proximity. It asks institutions to look at who benefits, who bears risk, and who has historically been excluded from decision-making. And in moments of uncertainty—economic, political, cultural—institutions tend to protect stability over introspection.What gets lost in the backlash is that DEI, at its best, was never about optics. It was about stakeholders. About whether people who live with the consequences of decisions have any real say in how those decisions are made. About whether cities, companies, and governments can move beyond symbolic inclusion toward shared accountability.In this episode, we don’t talk about DEI as a slogan or a checklist. We talk about it as a profession that has been asked to absorb institutional failure while being stripped of real authority. A field that was invited into rooms at the height of moral urgency—and is now being quietly sidelined as political winds shift and budgets tighten.Derek is candid about the toll this takes on practitioners. Many are asked to be translators, buffers, and shock absorbers—expected to carry the emotional weight of structural problems they did not create and are not empowered to fix. Burnout isn’t a failure of commitment. It’s a predictable outcome of being positioned between institutional inertia and lived reality.This is why the current moment matters more than ever.As cities face widening inequality, displacement, and distrust, retreating from equity work doesn’t make those tensions disappear. It simply removes the people trained to name them early, before they harden into crisis. When DEI is reduced to compliance or eliminated entirely, what follows isn’t neutrality—it’s silence.And silence, in cities, commonly benefits the already insulated.What Derek makes clear is that the question isn’t whether DEI “worked.” The question is whether institutions have ever been willing to let it work. Whether they are prepared to move beyond listening toward recognizing the existing agency of a plurality of stakeholders. Whether they are ready to treat marginalized communities not as problems to be managed, but as partners with legitimate claims on the future.That question doesn’t go away just because an acronym falls out of favor.From there, the conversation moved—literally and metaphorically—across borders.We talked about El Raval, my neighborhood here in Barcelona. A neighborhood that tourists experience as “gritty” or “authentic,” that inmobiliarios, or realtors here, talk about its dangers on their clickbait TikTok reels. Residents of El Raval, however, experience this district as layered, culturally rich, both vibrant and fragile, and under constant negotiation. Raval is not broken. It’s over-observed and under-protected. Like Roxbury, it’s a place where outside narratives arrive faster than local agency.That’s where travel enters the frame.One of the sharpest throughlines in this episode is how wealth functions as mobility—not just physical movement, but cognitive freedom. The ability to leave. To compare. To see that the way power operates in one city is not inevitable, just familiar. Travel exposes the lie that “this is just how things are.”For people without that mobility, stereotypes harden into destiny.We talked about Tulsa—not as a historical abstraction, but as an example of how cities remember selectively. How Black prosperity is tolerated until it isn’t. How destruction is framed as tragedy rather than policy. And how the long tail of that violence still shapes who is considered a legitimate stakeholder today.Derek is clear-eyed about this: ...
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    1 hr and 18 mins
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