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Eugenics and Other Evils

Eugenics and Other Evils

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 "Eugenics and Other Evils," by Gilbert Keith Chesterton. I think G.K. Chesterton explains his book rather well in his introduction, but it might help to start with a sense of the time in question. Chesterton started work on Eugenics and Other Evils in about 1910, but it was not completed and published until 1922. In his own introduction he talks about the period before and after "The War." The war he refers to is now called World War One. We now have a distaste for the word Eugenics, largely driven by events in World War Two. But at the time this book was published, Eugenics was lauded to the skies as a wonderful idea, and Chesterton was nearly the only person saying in writing that Eugenics was in fact evil. A case could be made, and has been made, that today, though the word Eugenics is avoided, some practices that are in fact Eugenic practices, and some sciences that are in fact Eugenic sciences, enjoy great popularity and engender great public enthusiasm. To which practices and which sciences I refer, is left as an exercise for the reader. "Though most of the conclusions, especially towards the end, are conceived with reference to recent events, the actual bulk of preliminary notes about the science of Eugenics were written before the war. It was a time when this theme was the topic of the hour; when eugenic babies (not visibly very distinguishable from other babies) sprawled all over the illustrated papers; when the evolutionary fancy of Nietzsche was the new cry among the intellectuals; and when Mr. Bernard Shaw and others were considering the idea that to breed a man like a cart-horse was the true way to attain that higher civilisation, of intellectual magnanimity and sympathetic insight, which may be found in cart-horses. It may therefore appear that I took the opinion too controversially, and it seems to me that I sometimes took it too seriously. But the criticism of Eugenics soon expanded of itself into a more general criticism of a modern craze for scientific officialism and strict social organisation." The book is still controversial, and many people with many different political agendas point to "Eugenics" as backing up whatever claims they make. In any case, a remarkable number of comments and observations by Chesterton, on a wide variety of topics, could have been written last week. It was worth producing, and I think you'll find it worth reading.by-nc-nd
Episodes
  • Eugenics - Thank you!

    Eugenics - Thank you!
    Mar 11 2011

    Thank you for listening to Eugenics. You might also want to listen to my other book projects here on Podiobooks.com.
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    2 mins
  • Eugenics Episode 16

    Eugenics Episode 16
    Mar 4 2011

    Part 2, Chapter 8 -- The End of the Household Gods:

    "The only place where it is possible to find an echo of the mind of the English masses is either in conversation or in comic songs. The latter are obviously the more dubious; but they are the only things recorded and quotable that come anywhere near it."

    Chapter 9 -- A Short Chapter:

    "Round about the year 1913 Eugenics was turned from a fad to a fashion. Then, if I may so summarise the situation, the joke began in earnest. The organising mind which we have seen considering the problem of slum population, the popular material and the possibility of protests, felt that the time had come to open the campaign. ... But as a matter of fact this is not the first chapter but the last. And this must be a very short chapter, because the whole of this story was cut short. A very curious thing happened. England went to war. This would in itself have been a sufficiently irritating interruption in the early life of Eugenette, and in the early establishment of Eugenics. But a far more dreadful and disconcerting fact must be noted. With whom, alas, did England go to war? England went to war with the Superman in his native home."
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    29 mins
  • Eugenics Episode 15

    Eugenics Episode 15
    Feb 25 2011

    Part 2, Chapter 7 -- The Transformation of Socialism:

    "Socialism is one of the simplest ideas in the world. It has always puzzled me how there came to be so much bewilderment and misunderstanding and miserable mutual slander about it. At one time I agreed with Socialism, because it was simple. Now I disagree with Socialism, because it is too simple."
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    19 mins
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