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Foundry UMC DC: Sunday Sermons

Foundry UMC DC: Sunday Sermons

Written by: Foundry UMC DC
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Foundry is an historic, progressive United Methodist Church that welcomes all, worships passionately, challenges the status quo, & seeks to transform the world.Copyright 2012 Foundry UMC. All rights reserved. Christianity Ministry & Evangelism Spirituality
Episodes
  • This Is Real: Sacraments That Shape Us

    This Is Real: Sacraments That Shape Us
    Jul 7 2026
    A sermon preached by Rev. Ginger E. Gaines-Cirelli with Foundry UMC, June 28, 2026, fifth Sunday after Pentecost. “We Know Who We Are” series. ​​​ Texts: Romans 6:3-11; Luke 24:28-35​​​​ Humans are storytelling creatures. Our stories help us understand who we are and how life works. They teach us how people have lived and thought and loved and struggled through the ages. They give us a framework for how to be in relationship. Humans are also ritual-making creatures. Just as the stories we tell shape our sense of identity and reality, so too rituals shape our actions and the way we embody our values. Every culture has stories that shape human imagination and understanding. Every culture has rituals that shape human desires and loyalties. While powerful, formative, and often positive, we know stories can be told in ways that distort truth and do harm. And rituals can include habits that are unhealthy or destructive to persons or communities. Consumerism tells a certain story and has its rituals. White Christian Nationalism tells a certain story and has its rituals. Political tribes tell their own stories and have their rituals. Social media…well… All these things and more tell us who we are and what matters most. Christians also tell a story and practice rituals—it’s a story of God’s grace, mercy, and liberating love. And the rituals? Water. Bread. Cup. A few weeks ago, as we began focusing on the United Methodist way of living the Christian story, we thought together about the means of grace and the practices that shape us. We reflected on how we are all being formed by something. The question is: What is forming us? What stories, rituals, and practices are shaping our imagination, our desires, and our values? The sacraments are among the primary ways God shapes us into the people we are called to be. And because these rituals are so familiar, it is easy to participate in them without ever stopping to ask what they mean. Why do we call themsacraments? What do United Methodists actually believe is happening when we baptize someone or come to the Lord’s Table? These are important questions to ask. Because if we are going to know who we are, then we need to understand the practices that have formed Christians for centuries and the theology that stands behind them. Let’s begin with the word sacrament itself. United Methodists define a sacrament as “an outward and visible sign of an inward and spiritual grace.” In other words, sacraments are the places where the invisible grace of God takes visible form. I could reasonably argue that, with that definition, every act of beauty, love, tenderness, and justice are sacramental acts. But the two liturgical sacraments recognized by our tradition are those Jesus specifically commanded his followers to practice in the stories recorded in scripture: baptism and communion. Here again, our rituals are embedded in our stories and our stories are embedded in our rituals. Stories and rituals belong together. In many cultures, stories are not merely told. They are enacted. Danced. Sung. The story becomes part of the people through repeated actions that connect memory to the body. Christians do something similar. We do not merely tell the story of God’s grace.We enact it. We embody it. In baptism, we tell not just one story, but many: the story of dying and rising with Christ, of being washed by grace and mercy, and of being claimed and named as God’s beloved and part of the Body of Christ. The beauty of sacrament is that it can hold multiple meanings at once. And we don’t simply talk about those things. We pour water. We listen for the sound of the flow. We feel the water on our skin. In communion, we tell the stories of Christ’s sacrificial, self-giving love, of God’s provision and faithfulness; we reaffirm the story of God's mercy—of forgiveness, reconciliation, and belonging. But we do not simply describe those things. We break bread. We share the cup. The story is embedded in these rituals. The rituals carry the story. And over time, the story carried by the ritual shapes the people who practice it. One United Methodist resource describes the sacraments as God’s “show and tell.” I love that image. If you’ve ever watched a child during show and tell, you know that simply describing something isn’t the same as holding it in your hands. God doesn’t simply tell us that grace is real. God shows us. Think about it: God showed us by drawing near in flesh, in Jesus of Nazareth. Andthat is just the most extraordinary way God has revealed a willingness to work through physical things. The God who came to us in a body still meets us through tangible signs: Water. Bread. Cup. So let’s linger with some of the stories our sacraments tell. First, baptism tells the story of grace that comes before our response. In many churches, baptism is understood primarily as a public declaration of faith—as a person’s decision to...
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    36 mins
  • The End?

    The End?
    Jun 30 2026

    A sermon preached by Rev. Jonathan Brown with Foundry UMC, June 21, 2026. “We Know Who We Are” series.
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    26 mins
  • Youth Sunday

    Youth Sunday
    Jun 26 2026
    A sermon preached by Abby Steele with Foundry UMC, June 14, 2026, 3rd Sunday after Pentecost. "We Know Who We Are" series. Texts: 1 Corinthians 13:8-12; Acts 17:10-15 Good morning! Thank you for coming to Youth Sunday. I'm so grateful to have the opportunity to be here with you all. My name is Abby Steele, and I have been attending Foundry since I was a little kid, and became a member of the church in 2022. I recently graduated from Thomas Jefferson High School. For those of you that don't know, TJ is a regional science and technology public magnet school in Northern Virginia. Many students at my school put emphasis on fact and certainty, which has made navigating my life as both a scientist and a devout Christian a bit challenging. However, throughout my time in high school, I have learned a strong lesson as to how these two identities can coexist together, and I would love to share this with you all. When I was around ten years old, my nana and I were sitting in her 2010 Toyota Camry waiting in the kiss-and-ride line to pick up my younger cousin from school. She always believed there is no such thing as being too young for intense philosophical discussion, so that became the topic of conversation during our wait. I told her, "I read The Great Emergence, like you recommended." This book was a challenging read for my ten-year-old self, filled with words too long for me to interpret and sayings too old for me to comprehend. Nevertheless, I read it with determination. Our conversation centered on the trustworthiness of the Bible—something I never could have imagined discussing with my grandmother, who grew up in a conservative Christian household. However, she had experienced a complete religious transformation later in life, which sparked a new tradition of elaborate spiritual car talks. We discussed our shared struggle to believe certain biblical stories. Together, we came to see many of them as metaphors rather than historical accounts. I wasn't sure whether they were accurate or not, but I began to realize that the purpose of stories was not necessarily the factual evidence they contained, but the lessons they taught. That ordinary Monday afternoon completely changed the trajectory of my religious life. The conversation left me unafraid to be curious. If we can question and interpret God's word, why not view every experience through the same lens? When I look back on that conversation, I think of the passage from Corinthians we just heard. Paul describes the transition from childhood into adulthood, and he reminds us that, for now, our understanding is only partial as we can only see a reflection in a mirror. We do not see the whole picture. I've often encountered people in religious contexts that really fear doubt and uncertainty. They worry that asking too many questions will make them appear as being unfaithful and disloyal, but the conversations I've had with my grandmother beg to differ. My faith has been profoundly deepened by allowing myself the space to question and decipher every aspect of Christianity and the bible. I've come to understand that Paul is right - we are only capable of seeing a reflection of our reality. But by learning about and accepting multiple interpretations of religious texts and messages rather than turning a blind eye to the parts that we may disagree with or not fully comprehend, we are capable of conjuring a far greater picture and understanding of our faith. Since childhood, I have struggled with my faith in God, the afterlife, and sometimes even science. How can I know something is true without ever seeing it? I couldn't comprehend how anyone could take the Bible, a collection of ancient texts that have undergone numerous translations, and swear their interpretation was the only truth. Similarly, I found it difficult to believe the science I learned in school was entirely accurate. In my neurobiology class, I found myself staring at diagrams of neurons, wondering how we could know that consciousness comes from neural pathways when we're only inferring from electrical patterns. I came to recognize that belief in something unseen wasn't limited to faith; science asks for it too. The further I studied science and religion, the more openly acknowledged this uncertainty became. One example came from my physics class, where we learned about Heisenberg's Uncertainty Principle, which states that we cannot know both the position and speed of a particle with perfect accuracy. That night, I was led down an internet rabbit hole on the limits of quantum mechanics, driven by my disbelief that academia could acknowledge doubt so openly. At first, I saw this principle as a reason to distrust science. But with each new article I read, I realized my perspective on this principle actually mirrored how I like to approach religion. Uncertainty isn't a weakness - It's the beginning of understanding. Scientists do not stop asking questions because they are worried about...
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    12 mins
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