After two episodes on the Forum Boarium, we move up to the Palatine Hill. At the same time, we move from Rome's distant prehistory and Aeneas to its founding by his descendant Romulus, the son of Mars. Later still, Caesar and his adopted son Augustus presented Aeneas and Romulus as precursors of the Caesars.

The two temples in the Forum Boarium as illustrations of Rome's cultural flux over the ages.

There is scant evidence regarding the prehistory of Rome, but the Romans supplied this defect by handing down and codifying engaging myths. Today we visit the Forum Boarium, where Rome's distant ancestors met and began to form the people from whom the Romans would descend, or so at least Livy and Virgil tell us.

Today is March 17, the anniversary of the proclamation of the birth or making of modern Italy. It seems strange to me that this anniversay is largely overlooked, so I invite listeners to think for a moment about its meaning.

If the Sistine Chapel reflected the moral vision of Christian Rome, is there any such coherent view in Modern Rome of how we humans should understand our purpose and live our lives?

Popes have frequently attacked the moral, political, and intellectual developments that gave birth to modern Italy. On the occasion of the death of Pope Benedict, we today review his controversial Regensburg Address to see what it says about modern Rome.

We return today to the "secular" or non-religious character of modern Rome in order to see more clearly how much the Rome of the People has changed from the Rome of the Popes.