When did Fanny Alger actually come to live in the Prophet Joseph Smith’s home and why? This episode takes a careful, historically grounded look at one of the most misunderstood turning points in early Mormon history. Rather than starting with scandal or theology, we begin with something far more mundane and far more revealing: household labor, family obligation, and timing. By reconstructing the sequence surrounding Levi Hancock’s marriage to Clarissa Reed, the sudden death of Mary Beal Johnson, The Mosiah Hancock account, and Emma Smith’s precarious condition, we examine the most plausible reasons Fanny Alger was brought into the Smith home in the first place. From there, we explore how later memories, compressed timelines, and evolving theology reshaped those early events into something very different from how they likely began. This episode does not assume intent where the evidence doesn’t require it—but it also does not look away from where the evidence eventually leads. We examine competing interpretations, the role of Levi Hancock, the question of a later “sealing,” and why the scandal likely emerges years after Fanny first enters the home. If you’ve ever been told this story started with polygamy, secrecy, or divine command, this conversation invites you to slow down and ask a more basic—and more important—question: What problem was being solved when Fanny Alger first arrived?

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The post Why & When Fanny Alger Entered the Prophet Joseph Smith’s Home appeared first on Mormon Discussion by Bill Reel.

Was Joseph Smith’s relationship with Fanny Alger an early plural marriage, a sexless sealing, or a scandalous sexual affair?

Long before Nauvoo polygamy, secret sealings, or theological justifications, there was Fanny Alger; a teenage girl living in Joseph and Emma Smith’s home in Kirtland, Ohio.

When the relationship was discovered, it triggered scandal, apostasy, and one of the earliest crises in Mormon leadership.

In this episode, we start by taking a look into the life of Fanny Alger sharing details of her life that are little known even to those familiar with Mormon history. We then examine every major historical source connected to the Fanny Alger story including letters, later reminiscences, church disciplinary records. Then onto the Apologetics and what they are trying to resolve. And lastly we share something that hasn’t been used by either side in this discussion and this you won’t want to miss.

We ask the uncomfortable questions:
• Why did Oliver Cowdery call the incident a “dirty, nasty, filthy scrape”?
• Why did church leaders discipline Cowdery for accusing Joseph of adultery — without denying the accusation itself?
• Why does Fanny Alger quietly disappear from official church records for decades?
• And do apologetic claims that “we can’t know what happened” actually hold up?

We also follow Fanny’s life after Mormonism; her marriage, property ownership, and long, stable adulthood and ask what her silence might tell us about power, authority, and who controls the narrative. This is not folklore. This is not anti-Mormon spin. This is history read carefully.

RESOURCES:
https://mormondiscussionpodcast.org/wp-content/uploads/sites/2/2026/02/Fanny-Alger-Episode-Sources-1.pdf

The post Joseph Smith & Fanny Alger: Barely Scraping By appeared first on Mormon Discussion by Bill Reel.

Did Joseph Smith’s understanding of God come through divine revelation — or did it evolve alongside his education? In this episode of Mormonism Live, we examine one of the most important and least discussed developments in early Mormon history: the dramatic shift in Joseph Smith’s theology of the Godhead. Using early Mormon scriptures, historical documents, and Joseph’s own study journals, we walk through how the earliest teachings portrayed God as a single divine being, closely resembling early Christian modalism. We then trace a clear timeline showing how those teachings changed over time — especially following Joseph Smith’s intensive study of Hebrew in Kirtland, Ohio. As Joseph learned Hebrew grammar, biblical structure, and concepts such as Elohim as a plural noun, Mormon theology began to change with it. The singular God of the Book of Mormon and Book of Moses gradually gave way to a plurality of Gods, divine councils, embodied deities, and ultimately the revolutionary teachings found in the King Follett Discourse.
This episode explores:
• Why early Book of Mormon passages describe Jesus as both Father and Son
• How later scripture reverses earlier creation accounts
• The connection between Hebrew study and the emergence of the “Council of the Gods”
• Why Joseph’s First Vision accounts evolve alongside his theology
• And what this means for claims of unchanging revelation and restored truth Rather than attacking belief, this conversation asks a deeper question: If revelation reveals eternal truth, why does the nature of God change so dramatically over time?

Whether you are believing, doubting, or long past Mormonism, this episode offers a thoughtful, historically grounded look at how doctrine develops — and why that development still matters today.

The post Mormonism’s God Revolution appeared first on Mormon Discussion by Bill Reel.