In this episode, we unpack one of the most persistent narratives in religious history: the claim that polygamy was necessary to “build up the kingdom,” increase fertility, and rapidly populate the church. Leaders and advocates often framed plural marriage as a divine solution to demographic growth. A sacred strategy to multiply believers and secure the future of the faith.

But when you actually examine the historical outcomes, the results tell a very different story.

Rather than dramatically increasing birth rates, concentrated polygamy funneled marriage opportunities toward a smaller group of high-status men, leaving many other men without partners. Instead of strengthening community stability, it created structural imbalances; socially, emotionally, and economically. In many cases, women bore the emotional and physical burden of these arrangements, while lower-status men were pushed to the margins.

Ironically, the very system that was justified as “necessary for growth” often produced the opposite effect:

• Fewer men with families
• Increased competition and social stratification
• Heightened male isolation
• Strain within households

This episode connects those historical dynamics to modern conversations about the so-called “male loneliness epidemic.” When access to partnership becomes unevenly distributed, large groups of men are structurally excluded, not because of personal failure, but because of how the system is arranged. Polygamous concentration is one of the clearest historical examples of how that imbalance can happen.

We also explore the deeper moral question: What happens when ancient religious narratives are used as blanket justification for modern social systems? Stories from the Bible are often cited to defend polygamy, patriarchy, or strict gender hierarchies. But descriptive stories are not necessarily moral prescriptions. Just because something appears in scripture does not automatically make it ethically transferable to modern society.

Ultimately, this episode challenges listeners to separate myth from measurable outcome, and to ask whether systems justified as “divine necessity” actually produce the flourishing they promise.

If you’ve ever wondered how historical religious structures still influence modern gender dynamics (especially in Utah), and whether some of today’s social anxieties are echoes of yesterday’s theology, this is a conversation you won’t want to miss.

The Mountain Meadows Massacre is one of the darkest and most disturbing events in Utah history and the truth is far more twisted than what most people have seen on screen.

In this episode, we break down where Netflix’s American Primeval gets the story wrong, why its portrayal of frontier violence oversimplifies what really happened, and how last year’s best-selling book None Left to Tell comes closer to capturing the emotional and human reality behind the massacre.

We walk through the actual historical events that led to the 1857 slaughter of the Baker-Fancher wagon train in southern Utah: the growing paranoia of the Utah War, the role of local Mormon militia members, the deception under a white flag of truce, and the brutal execution of men, women, and children. We also explore how the massacre was deliberately covered up for decades, with blame shifted away from those responsible and the truth buried in official narratives.

From Hollywood dramatization to historical fiction to documented fact, this episode explores how fear, loyalty, and power converged to produce one of the most horrific massacres in Utah history.

Show Notes:
Modern Scholarly Works
Walker, Ronald W., Richard E. Turley Jr., and Glen M. Leonard.
Massacre at Mountain Meadows: An American Tragedy. New York: Oxford University Press, 2008.
Turley, Richard E. Jr., and Barbara Jones Brown.
Vengeance Is Mine: The Mountain Meadows Massacre and Its Aftermath. New York: Oxford University Press, 2023.
Turley, Richard E. Jr., Janiece L. Johnson, and LaJean Purcell Carruth, eds.
Mountain Meadows Massacre: Collected Legal Papers. Salt Lake City: Church Historian’s Press, 2017.

Primary and Early Accounts
Lee, John D.
Mormonism Unveiled; or, The Life and Confessions of the Late Mormon Bishop, John D. Lee (Written by Himself). St. Louis: Bryan, Brand & Co., 1877.
Brooks, Juanita.
The Mountain Meadows Massacre. Norman: University of Oklahoma Press, 1950.

In November 2025, the LDS Church’s Sunday School lesson on polygamy and Doctrine & Covenants Section 132 raised more questions than answers and for many, confirmed long-standing concerns about how the Church handles its own history.

In this episode of Sisters Not Wives, we break down what actually happened in that lesson and why it felt less like transparency and more like carefully managed silence.

We talk about:

- How the lesson skirted around the truth of LDS polygamy

- Why absolute obedience was emphasized instead of historical context

- The fear Church leaders seem to have around open discussion

- The deeply troubling parts of Section 132 that remain canonized today

- Consent loopholes, biblical justifications built on logical fallacies, and sexist rules that harmed everyone

- How “pretend transparency” keeps members compliant but uninformed

Section 132 isn’t just a relic of the past. It’s still scripture. And when you actually read it, the implications are unsettling.

This episode isn’t about attacking faith. It’s about telling the truth, asking better questions, and refusing to let institutional discomfort rewrite lived history.

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