Happy Easter. Yes, I know it's October.

This week I'm in John 20 — the pinnacle of John's Gospel, and the story of that first Easter morning. Mary Magdalene comes to the tomb while it is still dark, in chaos and heartbreak and fear, and she finds the stone rolled away. What follows is a story about grief, unmet expectations, and how easy it is to miss the presence of Christ even when he's standing right in front of us.

I walk through John's quiet trajectory of sight in the Greek — from blepei (just noticing), to theorei (really looking, evaluating), to eiden (seeing and believing) — and why Mary couldn't recognize Jesus until she heard him say her name.

From there we sit with the disciples behind locked doors, and with Thomas a week later. I don't think Thomas is really doubting so much as making a declaration out of his grief, the way we do: If God were real, why would this happen? And Jesus doesn't shame him for it. He meets him with a gracious invitation: "Come to me. Put your finger here. Stop doubting and believe."

We land where John lands — with the final beatitude: "Blessed are those who have not seen and yet have believed" (John 20:29). We believe, and then we begin to see the hand of God all over our lives. Resurrection faith gives us sight. Believing is indeed seeing.

Scripture: John 20:1–31

In this message:

• Why the angels never get to say "Do not be afraid" to Mary
• Yes, John really did make sure we know he outran Peter (three times)
• How grief and unmet expectations can blind us to Christ's presence
• Why we need to be listening for our Shepherd to call us by name
• What it means to live as the blessed who believe without seeing

If you're walking through grief or a season of unmet expectations right now, I pray this meets you where you are. He will meet you there, too.

— Daniel

Listen to more messages:
Peace Presbyterian Church — https://peacepresflint.com/sermons
Acts 13 Network — https://acts13.net/messages

Have you ever listened to a hymn or a piece of music that ends on an unresolved note? Rather than finishing with a tidy, comfortable chord, it leaves you sitting in a moment of tension and reflection.

In today’s episode, we explore John chapters 18 and 19, walking through the final night and hours of Jesus’ earthly life—from his arrest in the dark of the Garden of Gethsemane to his trial before Pilate and his ultimate enthronement on Calvary.

As we look at the powerful contrast between earthly power and divine authority, we wrestle with a central, challenging truth: The King we need is rarely the King we want. Jesus reigns not by conquering his enemies through force, but by laying down his life in self-sacrificial love.

Key Takeaways & Highlights

• Authority in the Darkness: When a detachment of hundreds of Roman soldiers arrived in Gethsemane, Jesus stepped forward unarmed. At the simple declaration of His name—Ego Eimi ("I am He")—an army drew back and fell to the ground. Jesus was never a victim of circumstances; He maintained absolute authority to the end.
  
• The Temptation of Earthly Power: Peter’s impulse to draw a sword in the garden reflects our own constant desire for a king who flexes physical force and worldly dominance. When Jesus refused to fight according to human standards, Peter’s courage failed, leading to his denial in the high priest's courtyard.
  
• "We Have No King But Caesar": Exploring the tragic turning point in John 19 where the religious leaders formally reject God as their ruler—echoing 1 Samuel 8—and choose allegiance to Rome’s power over the Kingdom of God.
  
• Enthroned on Calvary: Why the cross was not a moment of defeat or shame, but Jesus' crowning moment of glory, where He defeated sin and death once and for all.
  
• It Is Finished (Tetelestai): Understanding that Jesus yielded His own spirit; His life was not taken, but willingly given as an act of grace and redemption.
  

Timestamps

• 00:00 – The power of an unresolved song & entering John 18–19
  
• 03:15 – Scene 1: Light in the darkness – The arrest in the garden
  
• 08:40 – "I AM HE" – Divine authority on display before 600 soldiers
  
• 13:20 – Peter’s sword vs. Jesus’ cup: Why we crave a different kind of king
  
• 18:05 – Standing before Pilate & the tragic declaration: "We have no king but Caesar"
  
• 24:30 – The cross as enthronement: Global proclamation written in Aramaic, Latin, and Greek
  
• 29:15 – "It is Finished" – Jesus yields His spirit
  
• 33:50 – Reflections: Where in your life are you dethroning the King you need?
  

Reflection Questions for the Week

1. Where in your life are you tempted to demand a Savior who serves your personal agenda rather than bowing to the King of the Cross?
2. How do we, as modern believers, subtly declare "we have no king but Caesar" when faced with earthly fear, politics, or cultural pressure?
3. How does knowing Jesus retained total authority over His life and death give you peace in your current circumstances?

Scripture References

• John 18:1–11 – The arrest of Jesus in the garden
  
• John 18:15–27 – Peter’s denial & Jesus before the High Priest
  
• John 18:28–19:16 – The trial before Pontius Pilate
  
• John 19:17–30 – The Crucifixion of Christ
  
• 1 Samuel 8 – Israel demands an earthly king
  

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In John 17 — Jesus's High Priestly Prayer, prayed on the night of his betrayal — I found a glory that looks nothing like the world's. Not palaces, crowns, or self-promotion. A cross. A protected mission. A unified church.

In this message I walk through the three movements of Jesus's prayer:

• The glory of the sacrificial life (John 17:1–5) — why the cross is not "cosmic child abuse" but God giving himself, and why eternal life is something we're tasting right here, right now.
• The glory of protected mission (17:6–19) — what it means to hear Jesus praying for your protection, why we don't get the easy way of being scooped out of the world, and why we were never meant to hide out in holy huddles.
• The glory of missional unity (17:20–26) — the prayer Jesus prayed for us, looking straight down the ages, and why the church keeps splitting over things like flooring.

Plus: the scene from The Return of the King that I can't get out of my head, the one where the King drops to a knee before the hobbits and says, "You kneel to nobody."

And a closing challenge: tomorrow morning, when real life hits, where will your heart hesitate?

📖 Scripture: John 17