Enroll in Dr. Joiner’s class: https://myprofer.com/coursesContribute to the East West Lecture Series fundraiser: theeastwestseries.com Dr. James Joiner joins us again to take a hard look at the scientific studies claiming to disprove free will and asks whether they actually hold up under scrutiny. He and Dr. Jacobs will walk through the various science experiments and their interpretations, pointing out the methodological problems and conceptual missteps that weaken determinist arguments. All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs

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Dr. James Joiner discusses libertarian free will, contrasting it with compatibilist and determinist positions through the lens of patristic theology and developmental psychology. The conversation examines Gregory of Nyssa's theological anthropology, the concept of synergistic cooperation in theosis, and cross-cultural evidence for the universality of free choice. Dr. Joiner argues that both ancient Christian thought and contemporary research support the view that human beings possess genuine self-determination, exploring implications for moral responsibility, bioethics, and the differences between Eastern and Western theological frameworks.

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Other words for the algorithm…

free will, libertarian free will, compatibilism, determinism, Gregory of Nyssa, Cappadocian Fathers, patristic theology, Eastern Orthodox theology, church fathers, theological anthropology, theosis, deification, synergy, moral responsibility, praise and blame, developmental psychology, moral agency, self-determination, Christian anthropology, Christian East, Christian West, philosophy of religion, free will debate, moral psychology, bioethics, applied philosophy, Basil the Great, John Chrysostom, patristics, Orthodox Christianity, Byzantine theology, ancient philosophy, Christian philosophy, systematic theology, philosophical theology, Aristotelian ethics, virtue ethics, moral philosophy, conscience, moral intuition, Augustine, Pelagianism, divine sovereignty, human freedom, image of God, imago Dei, salvation, soteriology, grace, divine grace, sanctification, spiritual formation, Desert Fathers, Maximus the Confessor, Origen, Irenaeus, moral development, character formation, passions, will and intellect, Thomas Aquinas, Thomism, Kant, autonomy, phenomenology, David Bentley Hart, Kallistos Ware, Vladimir Lossky, ecumenical councils, Nicene Creed, liturgical theology, mystical theology, apophatic theology, hesychasm, spiritual senses, nous, William James, neuroscience and free will, agent causation, Peter van Inwagen, Alvin Plantinga, natural law theory, Neoplatonism, Plato, metaphysics, causation

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You're to be familiar with the popularized details of the Mary and Nativity stories—the manger, the shepherds, the star. But this week, Dr. Jacobs takes you beyond the familiar Sunday school narrative to explore the robust early Christian tradition surrounding Mary's birth, her betrothal to the elderly widower Joseph, and the supernatural drama unfolding behind the scenes. This episode examines what the Church Fathers believed about the devil's frantic attempts to thwart the Incarnation, from his watchful surveillance of Israel's virgins to Herod's demonic massacre of the innocents. Dr. Jacobs traces the cosmic war between the powers of light and darkness, revealing how God orchestrated an elaborate divine ruse to veil the Messiah from Satan's gaze. Drawing from sources like the Gospel of James, Irenaeus, Gregory of Nyssa, and John Chrysostom, this deep dive recovers the fuller Christmas story that shaped Christian understanding for centuries.

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This episode explores the Eastern patristic understanding of Christmas through the doctrines of divine energies, synergy, and man as microcosm. Drawing on Aristotle, Philo of Alexandria, and Church Fathers like Athanasius, the discussion examines why all creation groans for the incarnation and how Christ's becoming creature rebuilds the bridge between God and cosmos. The incarnation is presented not merely as a legal transaction but as the initiation of cosmic healing—a "good infection" that restores humanity's mediating role and allows all creation to partake of divine nature.

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https://www.keipirestaurant.org/first-things-foundation

Dr. Jacobs delivers a talk on hospitality in the ancient world, exploring three stories: Abraham entertaining angels, John Cassian learning from Egyptian monks, and Abba Agathon's encounter with a divine visitor. The presentation examines the theological significance of hospitality in Hebrew and Christian traditions, particularly focusing on Eastern Orthodox patristic interpretations. Delivered at a Georgian Supra event hosted by the First Things Foundation in Greenville, South Carolina. Visit Keipi in Greenville for traditional Georgian cuisine.

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Other words for the algorithm…

Abraham and the angels, Hebrew Bible hospitality, ancient Near East customs, stranger ethics, John Cassian, Desert Fathers, Abba Agathon, Egyptian monasticism, asceticism, monastic hospitality, fasting and feasting, Georgian Supra, Eastern Orthodox theology, patristic theology, John Chrysostom, Basil the Great, church fathers, Orthodox ethics, Christian hospitality, biblical hospitality, sheep and goats parable, love of neighbor, theological virtue, practical theology, ancient world customs, virtue ethics, Christian ethics, moral theology, spiritual formation, monasticism, anachoresis, cenobitic monasticism, apophthegmata patrum, sayings of the Desert Fathers, patristic ethics, biblical interpretation, Old Testament theology, New Testament ethics, Hebrews commentary, Lot and the angels, Road to Emmaus, Tobit, Archangel Raphael, theophany, Christophany, angel visitation, divine testing, covenant theology, Abraham covenant, Sodom and Gomorrah, Job righteousness, ancient virtue, classical virtue, agape love, caritas, philoxenia, Christian hospitality tradition, early Christianity, Byzantine theology, Greek patristics, Eastern Christianity, Western Christianity, East-West theology, theological anthropology, imago Dei, image of God, Matthew 25, eschatology, heavenly feast, messianic banquet, bridegroom theology, joy and fasting, liturgical theology, sacramental life, communion, Eucharist theology, stranger as Christ, Matthew Mathewes, practical philosophy, applied ethics, charitable works, almsgiving, poverty theology, wealth distribution, social justice, Christian socialism, monasticism economics, voluntary poverty, detachment, ascetical theology, spiritual disciplines, prayer and fasting, desert spirituality, Egyptian desert, Palestinian monasticism, Scetes, monastic rules, obedience, humility cultivation, temptation, demonic warfare, spiritual combat, guardian angels, angelology, hierarchy of angels, divine messengers, supernatural encounters, mystical theology, contemplation, theosis, deification, divine energies, Gregory Palamas, hesychasm, Philokalia, nepsis, watchfulness, prayer rope, Jesus prayer, heart prayer, stillness, silentium

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Dr. Jacobs is joined by guest Jonathan Pageau for an in-depth discussion on the nature of symbolic thinking and philosophical realism. They explore how symbols function in reality, the relationship between ancient worldviews and modern nominalism, and the distinction between genuine symbology and eisegesis. The conversation addresses the metaphysical foundations of symbolic interpretation, the role of idealism in understanding reality, and whether symbols are merely useful fictions or constitute the actual structure of the world.

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00:00:00 Intro

00:00:52 Jonathan’s Background

00:17:31 Symbology 101: What is Symbolic Thinking?

00:22:01 Philosophical Realism and Ancient Intuition

00:25:01 Are Symbols Real or Useful Fictions?

00:37:27 Idealism and the Structure of Reality

00:44:02 Christ-Shaped Reality and the Logos

01:12:20 How to Avoid Eisegesis in Symbolic Interpretation

01:23:45 The Danger of Gnostic and Esoteric Fascination

01:28:58 The Problem of Non-Realist Symbolism

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This is part three of our three-part series on the seven ecumenical councils, focusing on the philosophical commitments embedded in the final five councils from Ephesus to Nicaea II. We examine the Nestorian controversy and Cyril of Alexandria's defense of moderate realism, the doctrine of complex natures, and the distinction between common faculties and idiosyncratic use in the monothelite debate. The episode concludes with the monoenergist controversy's codification of the essence-energies distinction and the ontology of image and archetype in iconography.

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00:00:00 - Intro

00:05:36 Dogma vs. Kerygma: Basil's Distinction

00:10:26 The Council of Ephesus: Nestorius vs. Cyril

00:14:56 Moderate Realism and Complex Natures

00:23:18 Nestorius's Metaphysical Error

00:30:14 Why Mary Is Theotokos

00:45:02 The Monophysite Controversy After Ephesus

00:49:19 The Council of Chalcedon

00:57:00 Common Nature, Idiosyncratic Use

01:02:00 The Theandric Operations: John of Damascus's Analogy

01:07:56 The Essence-Energies Distinction in the Councils

01:13:34 Against Calling It "Palamite"

01:19:09 Nicaea II and the Ontology of Images

Other words for the algorithm…

ecumenical councils, Christology, Chalcedon, Council of Ephesus, Nestorius, Cyril of Alexandria, moderate realism, complex natures, theotokos, patristics, church fathers, early Christian philosophy, Byzantine theology, Eastern Orthodox, Orthodox theology, hupóstasis, essence-energies distinction, Gregory Palamas, Cappadocian fathers, Basil of Caesarea, Gregory of Nyssa, John of Damascus, Maximus the Confessor, monothelite controversy, monoenergist controversy, monophysitism, Apollinarianism, hypostatic union, two natures one person, divine energies, theosis, deification, incarnation, Nicene Creed, Constantinople, Council of Chalcedon, hyalomorphism, Aristotle, Plato, realism, nominalism, universals, particular, form and matter, substance, accidents, common nature, Christian metaphysics, patristic theology, systematic theology, philosophical theology, philosophy of religion, Christian philosophy, Thomas Aquinas, scholasticism, medieval philosophy, ancient philosophy, Neoplatonism, divine simplicity, divine freedom, anthropology, theological anthropology, imago dei, image of God, iconography, Nicaea II, body and soul, will, free will, monothelitism, Apollinaris, Athanasius, homoousios, consubstantial, Trinity, divine nature, human nature, rational soul, theandric operations, dogma, kerygma, divine liturgy, anti-Chalcedonian, Council of Constantinople, moderate realist, extreme realism, archetypal ideas, common will, idiosyncratic use, Philippians 2, morphe, kenosis, inflamed blade analogy, David Bradshaw, essence and energies, Aristotle East and West, Gregory of Nazianzus, Chrysostom, ontology, metaphysics, formal properties, genera and species, specific difference