Episodes

  • S2 Ep8: Archive 208 Fairies
    Feb 20 2026
    Show Notes For much of European history, fairies were not imaginary creatures but non-human beings believed to live alongside humanity. This episode explores how fairies were understood as organized populations tied to specific places, how those beliefs shaped everyday life, and how they evolved over time. Drawing on historical records rather than modern fantasy, the episode traces fairy belief from ancient oral traditions through Christianity, social change, and eventual transformation into the figures familiar today.Early Fairy Belief: Land, Presence, and RiskThe earliest fairy traditions describe beings rooted firmly in the landscape. In Ireland, Wales, and Scotland, fairies were believed to inhabit mounds, hills, forests, and underground spaces—places treated as occupied rather than empty. These beings were not distant spirits but neighbors whose presence required care. Disturbing their territory was believed to result in illness, loss, or misfortune, reinforcing the idea that the land itself carried risk.Illness, Harm, and Everyday DangerFairies were closely linked to unexplained harm. Sudden illnesses, injuries to livestock, and disorientation in familiar terrain were often attributed to fairy activity. Early medical texts even included remedies for fairy-caused ailments, showing how deeply these beliefs influenced practical life. Fairy danger was not abstract—it was immediate, bodily, and tied to specific places where the landscape itself could become unreliable.Who Fairies Were Thought to BeAs traditions developed, people sought to explain the origins of fairies. Some believed they were the spirits of ancient inhabitants of the land, lingering after death. Others identified them with mythic races, such as the Tuatha Dé Danann, said to have retreated beneath the earth after defeat. Fairy rings and mounds were understood as crossing points—places where interaction was more likely and caution essential.A Shared Model Across RegionsDespite regional differences, fairy descriptions across Europe show remarkable consistency. Fairies were humanoid, social, and organized, differing from humans in subtle but unsettling ways. Beauty could be dangerous, green marked their connection to wild land, and fear shaped daily behavior. People avoided certain words, paths, and places, responding to fairies not as fantasy but as a persistent presence that demanded attention.Fairies, Christianity, and the Limits of VisionChristianity did not immediately erase fairy belief but struggled to classify it. Fairies were variously described as fallen angels, deceptive spirits, or beings of a middle state, yet everyday interactions with them continued largely unchanged. Over time, writers noted that fairy encounters became limited to ancestral land. As people migrated and colonized new territories, fairy vision faded—not through disbelief, but through loss of continuity with place.Exchange, Abduction, and ChangelingsOne of the most persistent and disturbing elements of fairy belief is the idea of exchange. Across Europe and beyond, people believed fairies and other supernatural beings deliberately took human children and replaced them with changelings—beings described as weak, insatiable, ageless, or unnervingly unresponsive. These beliefs endured into the modern era, shaping family life, medical thought, and even moral judgment. Changelings were rarely seen as fairies themselves; instead, they were understood as remnants or dependents of fairy society, left behind when fairies removed a human child.Household and Near-Settlement FairiesSome fairies were believed to live uncomfortably close to human life—near farms, beneath floors, or in nearby hills—quietly observing domestic routines. These fairies were most often linked to changelings and child exchange. They were thought to act out of necessity rather than malice, responding to courtesy but remaining dangerous due to their proximity. Their threat came not from open hostility, but from constant attention and opportunity.Courtly and Processional FairiesOther traditions describe fairies who traveled in groups or hosts, moving through the landscape at night with music and lights. These fairies were associated with adult abduction, taking people with valued skills such as musicians, midwives, and solitary travelers. Some captives returned, altered and displaced; others did not. Time distortion is central to these stories, reinforcing the idea that fairy encounters disrupted the normal order rather than teaching moral lessons.Territorial and Hostile FairiesNot all fairies negotiated or exchanged. Some were believed to be openly hostile, tied to dangerous terrain like bogs, rivers, forests, and pits. These beings led travelers astray, caused wasting illnesses, or permanently removed people. Avoidance, not appeasement, was the only strategy. Figures such as the Banshee fit this category, marking death rather than offering interaction, and signaling danger rather ...
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    37 mins
  • S1 Ep3: Ominous Library Story 3 The Kraken
    Feb 19 2026
    When we left off with last weeks Archive episode we sent Em back down to the library to grab her phone and see what that noise was. Well, it's a little late, but better late than never. Grab your favorite mug and get comfy as here comes the Kraken
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    8 mins
  • S2 Ep7: Archive 207 The Kraken
    Feb 13 2026

    Join us this week for the Emclusive of the Kraken. Em battles through a cold and takes us deep beneath the ocean to cover one of the world's most notable cryptids.

    As always, go check us out on

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    17 mins
  • S2 Ep6: Archive 206 The Qalupalik
    Feb 6 2026
    Show Notes ❄️ INTRODUCTIONIntroduction to the Inuit legend of the Qallupilluit (also known as Qalupalik)Overview of Inuit oral tradition as a survival-based knowledge systemFraming of the Qallupilluit as a being associated with sea ice and coastal danger 🧭 THE ARCTIC WORLDVIEWOverview of Inuit peoples and their long-term habitation of the Arctic (4,000+ years)Emphasis on oral tradition as the primary method for transmitting knowledgeExplanation of folklore as instructional rather than purely mythologicalDescription of spirits and beings as tools for reinforcing environmental rulesIdentification of the ocean and sea ice as high-risk environmentsPlacement of the Qallupilluit within a broader system of place-based Inuit folklore 🌊 ORIGINS OF THE QALLUPILLUITAbsence of a singular origin story or creation mythExplanation of how oral tradition predates written documentationEarliest written records from late 19th–early 20th century ethnographic workConsistent association of the Qallupilluit with shore ice, tidal cracks, and coastal watersInterpretation of the Qallupilluit as a narrative representation of environmental dangerEmphasis on function over chronology in understanding the legend 🧥 PHYSICAL DESCRIPTIONSRecognition of regional variation in appearance across Inuit communitiesCommon descriptions: green or blue-green skin, aquatic features, strong odorFrequent depiction of long hair and webbed hands or clawsPresence of fins, spines, or ridges in some accountsUse of an amautik-style parka associated with child abductionPredominantly feminine characterization in most traditionsAbility to alter appearance through pilutitaminik (shape-shifting) 🗣️ ORAL TRADITIONS & REGIONAL VARIATIONSLack of a single authoritative version of the QallupilluitDescriptions ranging from solitary beings to shoreline-bound spiritsConsistent focus on intentional hunting behaviorUse of sound (humming, knocking, vocal mimicry) to lure childrenEnvironmental manipulation (thin ice, shallow water) as a hunting strategyVariation in the fate of abducted children (consumption, captivity, adoption)Belief that the Qallupilluit has no children of its ownAccounts of hunters defeating the creature through deception and transformationRegional variation in naming (Qallupilluit vs. Qalupalik)Limited applicability of comparisons to the Boogeyman 👁️ MODERN ENCOUNTERS & EXPERIENCESContinued circulation of Qallupilluit stories within Inuit communitiesFocus on remembered experiences rather than contemporary sightingsBaffin Island account involving a grandmother and abducted grandsonRole of communal intervention and ingenuity in rescue narrativesDocumentation of similar accounts by Franz Boas in 1888Continued use of Qallupilluit stories in children’s education and safety instructionReports of sounds, movement, and unease near sea ice in modern contexts 🧊 SYMBOLISM & MEANINGInterpretation of the Qallupilluit as a symbol of liminal environmental riskEncoding of knowledge about unstable ice and coastal dangerFunction as a non-moralized indicator of environmental miscalculationUse as a historical injury-prevention narrativeReinterpretation in climate change discourse since the 2010sConnection to increasing ice-related accidents outside the ArcticContextualization within rapid Arctic warming and environmental instability 📚 LITERATURE & MEDIATransition from oral tradition to print, visual, and interactive mediaProminent children’s literature adaptations by Inuit and non-Inuit authorsUse of graphic novels to convey cultural knowledge to youth audiencesAnimated and interactive adaptations maintaining cautionary themesShift from outsider ethnography to Inuit-authored and collaborative worksEmphasis on self-representation and cultural continuity 🌌 CLOSING THOUGHTSReaffirmation of the Qallupilluit as a knowledge-based traditionEmphasis on respect for Inuit culture and storytelling practicesAcknowledgment of ongoing environmental change affecting Arctic safetyEpisode credits and listener call-to-actionReferences and Bibliography Ancient Origins Magazine – 10 Weird and Unsettling Creatures from Ancient FolkloreURL: https://ancientoriginsmagazine.com/10-weird-and-unsettling-creatures-ancient-folkloreAnnotation: A popular-culture overview that includes the Qallupilluit among other global mythical beings. Offers a general description of the creature, its physical traits, its child-abduction behavior, and its role as a cautionary figure in Inuit folklore. (Ancient Origins Magazine)Grokipedia – QallupilluitURL: https://grokipedia.com/page/QallupilluitAnnotation: A user-generated encyclopedia entry summarizing Inuit folklore about the Qallupilluit. Details habitat (shoreline and ice), physical characteristics (scaly skin, sulfurous odor, amautik parka), abduction of children, eerie sounds, and shape-shifting abilities. The entry also discusses the term’s linguistic variants and the creature’s role in oral tradition. (Grokipedia...
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    38 mins
  • S1 Ep2: Ominous Library Story 2 Demon House
    Feb 3 2026
    This week the library chose Nick as the lucky host if you want to call it that to share the story of Ethan and his experience in the Demon House.
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    12 mins
  • S2 Ep5: Archive 205 House of 200 Demons
    Jan 30 2026

    For this weeks Emclusive, we step inside one of the most disturbing and controversial paranormal cases in modern history—the infamous Demon House of Gary, Indiana.

    In 2011, Latoya Ammons, her three children, and her mother moved into a modest home on Carolina Street, hoping for a fresh start. What followed would draw the attention of doctors, police officers, social workers, clergy, and paranormal investigators alike.

    From swarms of flies appearing in freezing temperatures, to shadow figures, violent poltergeist activity, alleged demonic possession, and reports of children walking up walls and levitating—this case blurs the line between supernatural terror and psychological breakdown.

    Authorities witnessed events they couldn’t explain.
    Medical professionals documented disturbing behavior.
    Skeptics argued mass hysteria and influence.
    Believers called it one of the strongest cases of demonic infestation ever recorded.

    As always go check us out on

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    17 mins
  • S1 Ep1: The Ominous Library Story 1
    Jan 27 2026

    The Ominous Library: The Bell Witch

    What begins as a yearly camping tradition among friends quickly unravels into something far darker. Deep in the woods near Adams, Tennessee, four friends gather to reconnect, laugh, and escape real life—unaware they’ve pitched their tents in the shadow of one of America’s most infamous legends.

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    14 mins
  • S2 Ep4: Archive 204 The Bell Witch
    Jan 23 2026
    INTROThe Bell Witch is one of the oldest and most infamous haunting legends in the United StatesRooted in early 19th-century Tennessee frontier lifeA story that blends folklore, fear, belief, and later retellings rather than documented science👻 The Lore: A Witch in the WoodsTakes place in Adams, Tennessee, along the Red River in Robertson CountyEarly 1800s frontier setting: isolated farms, dense forests, few neighbors, long nightsThe Bell family’s life was reportedly ordinary before a series of strange encounters beganEarly sightingsJohn Bell encounters an animal-like creature that vanishes after being shot atDrew Bell sees an unusually large bird that turns out not to be a turkeyOne of the Bell children reports seeing a young girl in green swinging from a tree, who then disappears🌲 Strange Signs and Growing FearUnexplained disturbances begin inside the Bell homeNightly knocking, scratching, gnawing sounds, and noises like chains dragging across floorsEvents become physical over timePhysical interactionsFamily members report pinching, slapping, hair pulling, and choking sensationsJohn Bell and his youngest daughter, Betsy, suffer the mostLucy Bell is treated kindly by the Spirit and praised as “the most perfect woman living.”John Bell Jr. frequently argued with the Spirit, calling it “the Spirit of the Damned.”Intelligent responsesThe entity answered questions using knocks or scratches to indicate numbersAnswers were reportedly accurate, suggesting awareness and intentThe Spirit’s claimed identityClaimed to be a disturbed spirit searching for a lost tooth buried beneath the houseIn another account, it claimed to exist everywhere—earth, air, heaven, and hellThese claims cannot be verified, though the region contains Native burial moundsOther witnessesEnslaved workers also reported encountersDean described a large black dog that followed him and vanishedDean claimed to be attacked, turned into a mule, and carried an axe and “witch ball” for protectionVisitors to the Bell home sometimes fled shakenOne visitor claimed to grab the unseen entity and was overwhelmed by extreme weight and a foul odor🕯️ Kate: The Witch with a VoiceOver time, the entity developed a personality and took the name “Kate.”John Bell initially kept the disturbances secret to avoid panicOnce outsiders were invited to witness events, the Spirit became more vocalKate’s behaviorSpoke openly, mimicked voices, repeated prayers word for wordQuoted scripture and debated theologyInitially, the Witch appeared religious and moral, influencing community behaviorPublic misconduct reportedly declined due to fear of exposureShift toward crueltyKate’s demeanor became increasingly hostile and abusiveDisplayed intense hatred toward John Bell, vowing not to leave until his deathTargeted Betsy Bell, interfering with her relationship and punishing her harshlyFamily and friends often stayed with Betsy at night for protectionOmnipresent presenceKate was said to listen, spy, repeat private conversations, and stir conflictThrived on fear, humiliation, and chaosJohn Bell’s deathBell suffered an unexplained physical decline and difficulty speaking and eatingA mysterious vial appeared in his medicine cabinet, allegedly placed by the WitchThe Witch claimed to have poisoned himThe liquid reportedly burned blue when thrown into a fireJohn Bell died on December 20, 1820The family believed the Spirit caused his deathThe Witch allegedly mocked Bell’s funeralAftermathDisturbances faded and eventually stopped after John Bell’s deathLegend claims Andrew Jackson visited the property, though evidence is lackingWhy the Legend EnduresThe Bell Witch story survives through oral tradition and later written accountsDetails vary widely depending on the storytellerHundreds of versions exist, growing more dramatic over timeBelief itself shaped behavior, fear, and community responseWhether supernatural or not, the legend took root—and never left Adams📜 The History: What We Can Actually ProveThe Bell family were real settlers who lived in Adams, Tennessee, along the Red RiverJohn Bell moved from North Carolina in the early 1800s and established a farmFrontier Tennessee was isolated, deeply religious, and lacked medical understandingCensus records and land deeds confirm the family and enslaved workers—but not the haunting🧒 Betsy Bell and Family TraumaMuch of the legend centers on Betsy Bell, John Bell’s youngest daughterLater accounts describe fainting spells, choking sensations, exhaustion, and convulsionsFriends and family reportedly stayed with her at night due to fear for her safetyThe entity allegedly opposed her relationship with Joshua GardnerBetsy later married her former schoolteacher, Richard Powell, and left Tennessee📖 Problems with the Historical RecordNo contemporary diaries or official documents describe the haunting in detailThe earliest major written account appeared nearly 70 years later An Authenticated ...
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    41 mins