Listen along as we continue through Acts.

Notes//Quotes:

Acts 21:37-22:29

Matthew 5:9-11, 5:43-46

”Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction. So when Jesus says “Love your enemies,” he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies– or else? The chain reaction of evil–hate begetting hate, wars producing wars–must be broken, or we shall be plunged into the dark abyss of annihilation.” Dr. Martin Luther King Jr.

Romans 9:1-5

1 Peter 3:8-17

Listen along as we continue our series through Acts.

Notes//Quotes:

Acts 21:1-36 The same forebodings marked Jesus’ journey—the same strong resolve on Jesus’ part, the same misgivings on the part of his disciples. In the Gospels Jesus’ predictions of his coming passion provide the ominous tone. In Luke’s Gospel, Jesus’ journey is particularly marked by sayings regarding Jerusalem as the place of rejection for God’s messengers. In Jerusalem Jesus was arrested and executed. In Jerusalem Paul also was arrested and his life put in extreme jeopardy - John Polhill

Map

“The primary reality of which we have to take account in seeking for a Christian impact on public life is the Christian congregation. How is it possible that the gospel should be credible that people should come to believe that the power which has the last word in human affairs is represented by a man hanging on a cross? . . . The only answer, the only hermeneutic of the gospel, is a congregation of men and women who believe it and live by it.” Leslie Newbigin

It will be a community of praise in a world of doubt and skepticism. It will be a community of truth in a pluralist society that overwhelms and produces relativism. It will be a selfless community that does not live for itself but is deeply involved in the concerns of its neighborhood in a selfish world. It will be a community prepared to live out the gospel in public life in a world that privatizes all religious claims. It will be a community of mutual responsibility in a world of individualism. It will be a community of hope in a world of pessimism and despair about the future.

“Are we to blame Paul for his obstinacy or admire him for his unshakeable resolve?” John Stott

1 Cor 9:19-23

“We can only thank God for the generosity of spirit displayed by both James and Paul. They were already agreed doctrinally (that salvation was by grace in Christ through faith) and ethically (that Christians must obey the moral law). The issue between them concerned culture, ceremony and tradition. The solution to which they came was not a compromise, in the sense of sacrificing a doctrinal or moral principle, but a concession in the area of practice.” - John Stott

The church is beautiful because the lens through which Christ regards her is his cross – the focal point of blood, righteousness, forgiveness, union, justification, regeneration, and grace. God could have chosen to make his beauty known exclusively through breathtaking landscapes, undulating oceans, and sublime sunsets. Instead, he has decided to display his radiance within the hearts of the crown of his creation, humanity. - Dustin Benge

Listen along as we continue our series through Acts.

Notes//Quotes:

Text: Acts 20:17-38 - Jack reading Title: Apostolic Goodbyes

Slide 1: “The ancient world considered humility a weakness. Whether you were rich or poor, what you prized instead was honour—having your merits recognized and your name praised. Boasting about your achievements was expected in the Greco-Roman world, and one never humbled themselves to others as that would sacrifice your well-earned status. Humility was something for children and slaves, not honourable men and women…All this changed in AD33 when an innocent man believed to be the Son of God submitted to the most humiliating act the Romans could concoct—crucifixion. Jesus relinquished his divine status, Christians believed, dying not for himself but for us—which left onlookers with a dilemma: either Jesus wasn’t worthy of honour, or their definition of humility had to change. The definition changed and today you and I see humility not as a weakness but as a virtue.” —John Dickson

Slide 2: “But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God.” (2 Cor. 4:2)

Slide 3: “Christian brotherhood is not an ideal which we must realize; it is rather a reality created by God in Christ in which we may participate. The more clearly we learn to recognize that the ground and strength and promise of all our fellowship is in Jesus Christ alone, the more serenely shall we think of our fellowship and pray and hope for it.” ― Dietrich Bonhoeffer, Life Together

Slide 4: “We may have said to someone even this week, “Well, as long as you’ve got your health, that’s all that matters,” or “As long as you get your feet over the bed, that’s what counts,” or “As long as you’re vertical, you know, it’s a great day.” Well, of course, we know what we mean by that. But that is not all that matters. For our very frame is a dying frame. We’re crumbling even as we go. And unless we’re able to say with Paul, “To me, to live is Christ,” we cannot legitimately affirm with Paul, “and to die is gain.” The only way that death can be gain is if Christ is everything. And if Christ is everything, as Paul says it is, then he’s able to say, “The ultimate issue is not my life.” —Alistair Begg

Slide 5: “God promised and, in his sacraments, he gave me a sure sign of his grace that Christ’s life overcame my death in his death, that his obedience blotted out my sin in his suffering, that his love destroyed my hell in his forsakenness. This sign and promise of my salvation will not lie to me or deceive me. It is God who has promised it, and he cannot lie either in words or in deeds.” He who thus insists and relies on the sacraments will find that his election and predestination will turn out well without his worry and effort.” —Martin Luther, Fourteen Consolations