• 19 - Mary Rogers.
    Jul 4 2026
    Mary Rogers.
    Mary Cecilia Rogers (born c. 1820 – found dead July 28, 1841) was an American murder victim whose story became a national sensation.
    Rogers was a noted beauty who worked in a New York tobacco store, which attracted the custom of many distinguished men. When her body was found in the Hudson River, she was assumed to have been the victim of gang violence. However, one witness swore that she was dumped after a failed abortion attempt, and her boyfriend's suicide note suggested possible involvement on his part. Rogers' death remains unexplained. She inspired Edgar Allan Poe's pioneering detective story "The Mystery of Marie Rogêt".

    Early life.
    Mary Rogers was probably born in 1821 in Lyme, Connecticut, though her birth records have not survived. She was a beautiful young woman who grew up as the only child of her widowed mother. At the age of 20, Mary lived in the boarding house that was run by her mother. Her father James Rogers died in a steamboat explosion when she was 17 years old, and she took a job as a clerk in a tobacco shop owned by John Anderson in New York City.
    Anderson paid her a generous wage in part because her physical attractiveness brought in many customers. One customer wrote that he spent an entire afternoon at the store only to exchange "teasing glances" with her. Another admirer published a poem in the New York Herald referring to her heaven-like smile and her star-like eyes. Some of her customers included notable literary figures James Fenimore Cooper, Washington Irving, and Fitz-Greene Halleck.

    First disappearance.
    On October 5, 1838, the newspaper the Sun reported that "Miss Mary Cecilia Rogers" had disappeared from her home. Her mother Phoebe said she found a suicide note which the local coroner analyzed and said revealed a "fixed and unalterable determination to destroy herself". The next day, however, the Times and Commercial Intelligence reported that the disappearance was a hoax and that Rogers only went to visit a friend in Brooklyn. The New York Sun had previously published a story known as the Great Moon Hoax in 1835, causing controversy. Some suggested this return was actually the hoax, evidenced by Rogers' failure to return to work immediately. When she finally resumed working at the tobacco shop, one newspaper suggested the whole event was a publicity stunt managed by Anderson.

    Murder.
    On July 25, 1841, Rogers told her fiancé Daniel Payne that she would be visiting her aunt and other family members. Three days later, on July 28, the police found her corpse floating in the Hudson River in Hoboken, New Jersey. Referred to as the "Beautiful Cigar Girl", the mystery of her death was sensationalized by newspapers and received national attention. The details of the case suggested she was murdered, or dumped by abortionist Madame Restell after a failed procedure. Months later, the inquest still ongoing, her grief-stricken fiancé Daniel Payne committed suicide by overdosing on laudanum during a bout of heavy drinking. A remorseful note was found among the papers on his person where he died near Sybil's Cave on October 7, 1841, reading: "To the World – here I am on the very spot. May God forgive me for my misspent life."
    The story, much publicized by the press, also emphasized the ineptitude and corruption of the city's watchmen system of law enforcement. At the time, New York City's population of 320,000 was served by an archaic force, consisting of one night watch, 100 city marshals, 31 constables, and 51 police officers.
    The popular theory was that Rogers was a victim of gang violence. In November 1842, Frederica Loss came forward and swore that Rogers' death was the result of a failed abortion attempt. Police refused to believe her story, and the case remained unsolved. Interest in the story waned nine weeks later when the press began publicizing a different, unrelated murder case, that of John C. Colt's murder of Samuel Adams.

    In fiction.
    Rogers' story was fictionalized most notably by Edgar Allan Poe as "The Mystery of Marie Rogêt" (1842). The action of the story was relocated to Paris and the victim's body found in the River Seine. Poe presented the story as a sequel to "The Murders in the Rue Morgue" (1841), commonly considered the first modern detective story, and included its main character C. Auguste Dupin. As Poe wrote in a letter: "under the pretense of showing how Dupin... unravelled the mystery of Marie's assassination, I, in fact, enter into a very rigorous analysis of the real tragedy in New York." In the story, Dupin suggests several possible solutions but never actually names the murderer.



    Wikipedia: Creative Commons Attribution-ShareAlike 4.0 License.
    Show More Show Less
    5 mins
  • 18 - Helen Jewett.
    Jul 4 2026
    Helen Jewett. Helen Jewett (born Dorcas Doyen; October 18, 1813 – April 10, 1836) was an American prostitute in New York City who was brutally murdered. One of her regular clients, Richard P. Robinson, was tried and sensationally acquitted of her murder. Jewett's murder and Robinson's subsequent trial was one of the first sex scandals to receive detailed press reporting, notably in the New York Herald. Public opinion was divided between those who felt that Jewett had deserved her fate, and others claiming that Robinson had escaped justice through powerful connections. Early history. Jewett was born Dorcas Doyen into a working-class family in Temple, Maine. Her father was an alcoholic; her mother died when Jewett was young. From the age of 12 or 13, Jewett was employed as a servant girl in the home of Chief Justice Nathan Weston of the Maine Supreme Judicial Court. Upon reaching the age of 18, Jewett left the Weston home at the first opportunity. She moved to Portland, Maine, where she worked as a prostitute under an assumed name. She subsequently moved to Boston and finally New York under a succession of fake names. The murder. Jewett's body was discovered by the matron of the brothel, Rosina Townsend, at 3 a.m. on April 10, 1836. The murder had taken place sometime after midnight. Jewett was struck on the head three times with a sharp object. (The coroner's report called it a 'hatchet'.) Based on the position of the corpse in bed, the coroner concluded that the blows were not expected: there were no signs of struggle. After inflicting the lethal blows, the murderer then set fire to Jewett's bed. Townsend discovered the room full of smoke, and Jewett's body charred on one side. The trial. Based on the testimony of the women who lived in the brothel, the police arrested 19-year-old Richard P. Robinson on suspicion of Jewett's murder. Robinson, a repeat customer of the victim, flatly denied killing her, and did not display much emotion even when confronted with the still warm corpse. Nevertheless, based on the testimony of various witnesses and the recovery of a cloak that resembled Robinson's, the coroner's jury, hastily assembled on the scene and made up of on-lookers, concluded that Jewett met her end "by blows ... inflicted ... with a hatchet by the hand of Richard P. Robinson." This was enough to gain an initial indictment. On June 2, 1836, Robinson's trial for murder began. Ex-D.A. of New York Ogden Hoffman appeared for the defence. After days of testimony from several witnesses, including Rosina Townsend, the judge gave the jury its instructions. As most of the witnesses were other prostitutes, the judge ordered his jury to disregard their testimony. Presented primarily with circumstantial evidence against Robinson, the jury returned a verdict of not guilty in less than a half hour. The press. Jewett's murder excited the press and the public. The coverage of the murder and trial was highly polarized, with reporters either sympathizing with Jewett and vilifying Robinson or attacking Jewett as a seductress who deserved her fate. The New York Herald, edited by James Gordon Bennett, Sr., provided the most complete (if not unbiased) coverage of the sensational murder. Almost from the beginning and throughout the trial, Bennett insisted that Robinson was the innocent victim of a vicious conspiracy launched by the police and Jewett's madam. He also emphasized the sensational nature of the story and worked to exploit the sexual, violent details of Jewett's death. The New York Sun, in contrast, whose readers tended to come from the working class, argued that Robinson was guilty and that he was able to use money and the influence of wealthy relatives and his employer to buy an acquittal. This theory continued to gain traction for many years later. Most notably, the trial was largely responsible for nationwide changes in the approach to sex and scandal coverage by American journalists. Prior to the case, coverage of such topics by major newspapers was nearly nonexistent. Additionally, some historians credit Bennett with the first journalistic interview, namely that of Rosina Townsend. Other historians, however, argue that Bennett never actually talked to Townsend and that his reported interview was a hoax. Post trial. Personal letters of Robinson's that became public after the trial undercut some of his claims and showed him to be capable of vicious and (for the time) deviant sexual behavior and the public turned against him, including some who had been his vocal supporters. Robinson eventually moved to Texas where he became a respected frontier citizen. References in popular culture. Jewett and Robinson are the subject of The Lives of Helen Jewett, And Richard P. Robinson, an 1849 novel by journalist George Wilkes. The novel was originally published in serial form in Wilkes' newspaper the National Police Gazette. This story is a fictionalized narrative based around the ...
    Show More Show Less
    6 mins
  • 17 - Elijah Parish Lovejoy.
    Jul 4 2026
    Elijah Parish Lovejoy. Elijah Parish Lovejoy (November 9, 1802 – November 7, 1837) was an American Presbyterian minister, journalist, newspaper editor, and abolitionist. After his murder by a mob, he became a martyr to the abolitionist cause opposing slavery in the United States. He was also hailed as a defender of free speech and freedom of the press. Lovejoy was born in New England and graduated from what is today Colby College. Unsatisfied with a teaching career, he was drawn to journalism and decided to 'go west'. In 1827, he reached St. Louis, Missouri. Under the Missouri Compromise of 1820, Missouri entered the United States as a slave state. Lovejoy edited a newspaper but returned east for a time to study for the ministry at Princeton Theological Seminary. On his return to St. Louis, he founded the St. Louis Observer, in which he became increasingly critical of slavery and the powerful interests protecting slavery. Facing threats and violent attacks, Lovejoy decided to move across the river to Alton in Illinois, a free state. However, Alton was also tied to the Mississippi River economy, easily reachable by anti-Lovejoy Missourians, and badly split over abolitionism. In Alton, Lovejoy was fatally shot during an attack by a pro-slavery mob. The mob was seeking to destroy a warehouse owned by Winthrop Sargent Gilman and Benjamin Godfrey, which held Lovejoy's printing press and abolitionist materials. According to John Quincy Adams, the murder "[gave] a shock as of an earthquake throughout this country." The Boston Recorder wrote that "these events called forth from every part of the land 'a burst of indignation which has not had its parallel in this country since the Battle of Lexington.'" When informed about the murder, John Brown said publicly: "Here, before God, in the presence of these witnesses, from this time, I consecrate my life to the destruction of slavery." Lovejoy is often seen as a martyr to the abolitionist cause and to a free press. The Lovejoy Monument was erected in Alton in 1897. Early life and education. Elijah Parish Lovejoy was born at his paternal grandparents' frontier farmhouse near Albion, Maine (then part of Massachusetts), the eldest of nine children of Elizabeth (née Pattee) Lovejoy and Daniel Lovejoy. Lovejoy's father was a Congregational preacher and farmer, and his mother was a homemaker and a devout Christian. Daniel Lovejoy named his son in honor of his close friend and mentor, Elijah Parish, a minister who was also involved in politics. Due to his own lack of education, the father encouraged his sons – Elijah, Daniel, Joseph Cammett, Owen, and John – to become educated. Elijah was taught to read the Bible and other religious texts by his mother at an early age. After completing early studies in public schools, Lovejoy attended the private Academy at Monmouth and China Academy. When sufficiently proficient in Latin and mathematics, he enrolled at Waterville College (now Colby College) as a sophomore in 1823. Lovejoy received financial support from minister Benjamin Tappan to continue his studies there. Based on faculty recommendations, from 1824 until his graduation in 1826, he also served as headmaster of Colby's associated high school, the Latin School (later known as the Coburn Classical Institute). In September 1826, Lovejoy graduated cum laude from Waterville, and was class valedictorian. Journey westward. During the winter and spring, he taught at China Academy in Maine. Dissatisfied with teaching, Lovejoy considered moving to the American South or westward to the Northwest Territory. His former teachers at Waterville College advised him that he would best serve God in the West (now considered the American Midwest). In May 1827, he went to Boston to earn money for his journey, having settled on the free state of Illinois as his destination. Unsuccessful at finding work, he started for Illinois by foot. He stopped in New York City in mid-June to try to find work. He eventually landed a position with the Saturday Evening Gazette as a newspaper subscription peddler. For nearly five weeks, he worked to sell subscriptions. Struggling with his finances, he wrote to Jeremiah Chaplin, president of Waterville College, explaining his situation. Chaplin sent the money that his former student needed. Before embarking on his journey westward, Lovejoy wrote a poem which later seemed to prophesy his death: I go to tread, The Western vales, whose gloomy cypress tree, Shall haply, soon be enwreathed upon my bier; Land of my birth! My natal soil, Farewell. —Elijah P. Lovejoy. Career in Missouri. In 1827, Lovejoy arrived in St. Louis, Missouri, a major port in a slave state that shared its longest border with the free state of Illinois. Although it had a large slave market, St. Louis identified itself less with the plantation South and more as the "gateway to the West" and the American "frontier." Lovejoy initially ran a private ...
    Show More Show Less
    28 mins
  • 16 - Alessandro Stradella.
    Jul 4 2026
    Alessandro Stradella. Antonio Alessandro Boncompagno Stradella (Bologna, 3 July 1643 – Genoa, 25 February 1682) was an Italian composer of the middle Baroque period. He enjoyed a dazzling career as a freelance composer, writing on commission, and collaborating with distinguished poets, producing over three hundred works in a variety of genres. Life. Stradella was born in Bologna on 3 July 1643 to the aristocrats Marc'Antonio Stradella (1579-1649) from Nepi (in the province of Viterbo), and his second wife, Vittoria Bartoli from Orvieto, and baptised Antonio Alessandro Boncompagno Stradella on 1 August 1643 in Bologna. His godfather in proxy was Duke Ugo Boncompagni, who had appointed his father vice-marquis of Vignola on 7 June 1642. Although the family resided in Nepi, they were temporarily in Bologna, taking refuge from papal troops attacking Vignola. He was educated at Rome, and was already making a name for himself as a composer at the age of 24. In 1667 he composed a Latin oratorio (lost) for the Confraternity of Crocifisso di San Marcello and in the following year the serenata La Circe for the Princess of Rossano Olimpia Aldobrandini Pamphilj. In 1671–72 he collaborated in staging some operas, two by Francesco Cavalli and two by Antonio Cesti, at the Tordinona Theater, composing prologues, intermedios and new arias. In the early 1670s, he also composed some operas performed in private theatres of aristocratic families. Stradella began to live a dissolute life. With Carlo Ambrogio Lonati he attempted to embezzle money from the Roman Catholic Church, but was found out: he fled the city, only returning much later when he thought it was safe. His numerous incautious affairs with women began to make him enemies among the powerful men of the city, and he had to leave Rome for good. In 1677 he went to Venice, where he was hired by a powerful nobleman, Alvise Contarini, as the music tutor to his mistress, Agnese Van Uffele. She and Stradella began an affair and fled Venice together for Turin, where they were protected by Marie Jeanne Baptiste of Savoy-Nemours, the regent of Savoy. Contarini followed and instructed the Archbishop that Uffele and Stradella must marry or that Uffele must take the veil. She did the latter, and then the two married in October; however, as Stradella left the convent after signing the contract, he was attacked from behind on 10 October by two would-be-hired assassins, who believed him dead when they left him in the street. He survived and the two assassins took asylum with the French ambassador. That Contarini had hired the attackers became known, leading to complaints from the regent of Savoy to Louis XIV; the matter became a topic of negotiation between the courts. In 1678 Stradella fled to Genoa, where he met again with Lonati. He was paid to compose operas performed at Falcone Theatre and music for the local nobility. Murder. In 1682 he was stabbed to death at the Piazza Banchi. A nobleman of the Lomellini family hired the killer which put an end to Stradella's life, although the identity of the killer was never discovered. Another report of his murderers states: "Stradella was murdered at Genoa by three brothers of the name of Lomellini, whose sister he had seduced". Stradella was buried in the Santa Maria delle Vigne. Work. Stradella was an extremely influential composer at the time, though his fame was eclipsed in the next century by Corelli, Vivaldi and others. Some of his music was exploited by George Frideric Handel, for example in Israel in Egypt. Probably his greatest significance is in originating the concerto grosso: while Corelli in his Op. 6 was the first to publish works under this title, Stradella clearly uses the format earlier in one of his Sonate di viole. Since the two knew each other, a direct influence is likely. Stradella wrote at least six baroque operas including a full-length comic opera Il Trespolo tutore. He also wrote more than 170 cantatas, at least one of which was based on a poem by Sebastiano Baldini, and six oratorios. Stradella composed 27 separate instrumental pieces, most for strings and basso continuo, and typically in the sonata da chiesa format. He wrote two cantatas for the regent of Savoy, Se del pianeta ardente and Sciogliete i dolci nodi. Operas:- La Doriclea (1672). - Amare e Fingere (1676). - La forza dell'amor paterno (1678). - Il Trespolo tutore (1679). - Le gare dell'amor eroico (1679). - Moro per amore (1681). - La Rosaura (premiered 1688). - Il Corispero. Oratorios: - Santa Editta, vergine e monaca, regina d'Inghilterra (Rome c. 1672–73). - Ester liberatrice del popolo ebreo (Rome c 1673). - San Giovanni Battista (Rome, 1675). - Susanna (Modena, 1681). - San Giovanni Chrisostomo. - Santa Pelagia. Serenatas: - La Circe (1668). - La Circe (second version). - Il Duello ("Vola, vola, in alti petti") (1674). - Lo schiavo liberato (1674). - La forza delle ...
    Show More Show Less
    8 mins
  • 15 - Edmund Berry Godfrey.
    Jul 3 2026
    Edmund Berry Godfrey. Sir Edmund Berry Godfrey (23 December 1621 – 12 October 1678) was an English magistrate whose mysterious death caused anti-Catholic uproar in England. Contemporary documents also spell the name Edmundbury Godfrey. Early life. Edmund Berry Godfrey was born in Sellindge, Kent, between Hythe and Ashford, the eleventh son of eighteen children born to Thomas Godfrey (1586–1664), a member of an old Kentish family and his second wife Sarah, née Isles. He was named after his godfathers, Edmund Harrison and Captain John Berrie (which led to the misconception that his first name was "Edmundbury"). His father had been MP for New Romney in the Short Parliament and owned Hodiford Farm. He studied at Westminster School and at Christ Church, Oxford and after entering Gray's Inn became a prominent wood and coal merchant. He became justice of the peace for Westminster and received a knighthood in September 1666 for his services during the Great Plague of 1665 when he had stayed in his post regardless of the circumstances. In 1669 Godfrey was briefly imprisoned for a few days because he had the King's physician, Sir Alexander Fraizer, arrested for owing him money. Samuel Pepys' diary of 26 May 1669 mentions that he went on hunger strike, claiming that the Judges had found for him, but the King, Charles II, had overridden them. He was held at the Porter's Lodge of Whitehall Palace. He was in business with his brother-in-law, James Harrison. Originally their premises was in Greene's Lane (beneath present-day Charing Cross Station) but moved in 1670 to Hartshorn Lane, having use of a wharf. This is now Northumberland Avenue. His grave in St Martin-in-the-Fields has since been concreted over. After his death, his papers were retrieved from a trunk in a coffee house at Swan's Court, by Somerset House. He lived with a maid named Elizabeth Curtis and his secretary, Henry More and a housekeeper, who were questioned at his inquest, where they gave evidence that in their opinion his death was suicide. He was considered eccentric in choosing to socialise with members of the working class instead of persons of his own class, although he did have a number of influential friends, including Gilbert Burnet and Heneage Finch, 1st Earl of Nottingham. Recently, correspondence has been retrieved from Ireland detailing his relations with a faith-healer Valentine Greatrakes — the "Irish stroker". Strictly Anglican in religion, Godfrey had a number of Catholic acquaintances, including Edward Colman, Catholic secretary of the Duke of York, the future James II. Peyton Gang. In a letter to the Secretary of State, Sir Joseph Williamson, the Lieutenant of the Tower of London named Godfrey as a member of the so-called "Peyton Gang". Sir Robert Peyton was MP for Middlesex and a prominent member of the Green Ribbon Club. This had been founded by Anthony Ashley Cooper, 1st Earl of Shaftesbury after he had become aware of the Secret Treaty of Dover in which Charles II agreed to convert himself and England to Roman Catholicism in return for money paid by the French King Louis XIV. The club, unable to confront the king directly, stirred up popular ill feelings against the Roman Catholic Church. Peyton hand-picked twelve men (including himself and Godfrey) who plotted to replace the King with a republic, nominally led by Richard Cromwell. The founding meeting of the Green Ribbon Club was in the Swan Tavern in King Street, Hammersmith. This was owned by Sir Edmund Godfrey, who left it in his will. It has been said that after Titus Oates had left his deposition with Godfrey, Godfrey warned one of the intended scapegoats, Edward Colman, who was later hanged, drawn and quartered, and who was a personal friend. Mystery. In 1678, Godfrey became involved with the schemes of Titus Oates when Oates invented the Popish Plot and began an anti-Catholic campaign. Titus Oates and Israel Tonge appeared before Godfrey and asked him to take their oath that the papers they presented as evidence were based on truth. Godfrey demanded first to know the contents of the papers and when he had received a copy on 28 September, took their depositions. He may have warned Coleman of the content of the accusations. When Oates's accusations became known, the public became concerned. Godfrey had supposedly been concerned that he might be one of the victims of the scare, but he took no extra precautions for his own security; his conversation also became increasingly strange, with references to martyrdom and to being "knocked on the head" (the contemporary phrase for assassination). It was this odd behaviour which led his household to conclude that he had committed suicide, despite the medical evidence to the contrary. On 12 October 1678, he left his house in the morning but did not return home. He was found dead in a ditch on Primrose Hill on 17 October. Godfrey was lying face down and had been impaled with his own sword.  Two ...
    Show More Show Less
    16 mins
  • 14 - Robert Pakington.
    Jul 3 2026
    Robert Pakington. Robert Pakington (c. 1489 – 13 November 1536) was a London merchant and Member of Parliament. He was murdered with a handgun in London in 1536, likely the first such killing in the city. His murder was later interpreted as martyrdom, and recounted in John Foxe's Acts and Monuments. He was the grandfather of Queen Elizabeth I's favourite, Sir John "Lusty" Pakington. Family. Robert Pakington, born about 1489 at Stanford-on-Teme, Worcestershire, was a younger son of John Pakington and Elizabeth Washborne, the daughter of Thomas Washborne. He had three brothers, John, Augustine, and Humphrey. Life. By 1510 Pakington had completed an apprenticeship with the Mercers' Company, one of the twelve great livery companies of London, and was exporting cloth and importing various wares. In 1523, and again in 1529, he and others were chosen to draw up articles on behalf of the Mercers for presentation to Parliament. According to Peter Marshall, one of the articles drawn up in 1529 was "sharply anti-clerical". In 1527–1528 Pakington was elected Warden of the Company. He was elected to Parliament in a by-election in October 1533, and was re-elected in 1536. The chronicler Edward Hall records that in Parliament Pakington again revealed anti-clerical sentiments, "speaking somewhat against the covetousness and cruelty of the clergy". In the final years of his life, Pakington reported to Thomas Cromwell on matters in Flanders at the behest of Cromwell's man of business, Stephen Vaughan, who held strongly Protestant sympathies. On the morning of 13 November 1536, while crossing the street from his home in Cheapside to attend Mercers' Chapel located opposite, Pakington was shot with a gun and killed: "And one morning amongst all other, being a great misty morning such as hath seldom been seen, even as he was crossing the street from his house to the church, he was suddenly murdered with a gun, which of the neighbours was plainly heard and by a great number of labourers there standing at Soper's Lane end...but the deed doer was never espied nor known." His murder was likely the first committed with a handgun in London. His murderer was never found, despite the "gret rewarde" which was offered for information. Pakington's murder was interpreted by Protestant reformers as martyrdom, and became a source of religious controversy. In 1545 the Protestant reformer John Bale suggested that "conservative bishops" were behind the murder. A similar suggestion was made in 1548 by Hall, who also attributed Pakington's death to the Catholic clergy. John Foxe, too, held the clergy responsible, but in the process of doing so proposed contradictory theories of the crime. In 1559 Foxe claimed that John Stokesley, a former Bishop of London "had paid a priest sixty gold coins to carry out the murder". However, in the 1563 edition of the Actes and Monuments Foxe stated that John Incent, a former Dean of St Paul's, had made a deathbed confession in which he admitted arranging for Pakington's murder. The Catholic apologist Nicholas Harpsfield accused Foxe of slandering Incent, and in the 1570 edition of the Actes and Monuments Foxe produced yet another theory, claiming that Pakington's murderer was an Italian. In their accounts of Pakington's death the chroniclers John Stow, Richard Grafton and Raphael Holinshed did not repeat Foxe's allegations, and Holinshed put forward an entirely different version of events, claiming that a felon hanged at Banbury had confessed on the gallows to Pakington's murder. By the time of his death, Pakington was a "man of substance". He had been assessed at 500 marks in the 1534 subsidy, and in 1535 had exported some 250 cloths to Antwerp. The cash bequests in his will amounted to over £300. According to Marshall, the wording of the will, which Pakington drew up on 23 November 1535, provides additional evidence of his sympathy for the Protestant Reformation. Moreover, the sermon at his funeral on 16 November was preached by the "Lutheran activist", Robert Barnes. Pakington was buried in St Pancras Church in Soper Lane, which was destroyed in the Great Fire of London in 1666 and not rebuilt. Stow states that a monument was erected there to his memory. According to the custom of the City of London his children became orphans in the care of the city; on 20 November 1537 the court of aldermen entrusted Pakington's son and heir, Thomas Pakington, to the custody of his grandfather, Sir John Baldwin. Marriages and issue. Pakington married firstly Agnes Baldwin, the daughter of Sir John Baldwin, Chief Justice of the Common Pleas, by whom he had two sons and three daughters: - Sir Thomas Pakington (d. 2 June 1571), who married Dorothy, the daughter of Sir Thomas Kitson by his second wife, Margaret (d. 12 January 1561), the only child of John Donnington (d.1544) of Stoke Newington. Their eldest son, Sir John Pakington, was for a time a favourite of Queen Elizabeth I, who ...
    Show More Show Less
    8 mins
  • 13 - Richard Hunne.
    Jul 3 2026
    Richard Hunne. Richard Hunne was an English merchant tailor in the City of London during the early years of the reign of Henry VIII (1509–1547). After a dispute with his priest over his infant son's funeral, Hunne sought to use the English common law courts to challenge the church's authority. In response, church officials arrested him for trial in an ecclesiastical court on the capital charge of heresy. In December 1514, while awaiting trial, Hunne was found dead in his cell, and murder by church officials was suspected. His death caused widespread anger against the clergy, and months of political and religious turmoil followed. Life. In March 1511, Hunne refused to pay the standard mortuary fee, the baby's christening robe, to the rector of St Mary Matfelon in Whitechapel, Thomas Dryffeld, after the funeral of his dead five-week-old son called Stephen. The matter was not pursued by the Church until Hunne and a friend challenged the rector of St Michael Cornhill over the title to a tenement in November 1511. Hunne was then sued by the rector of St Mary Matfelon for the mortuary fee and appeared in the ecclesiastical Court of Audience, presided over by Cuthbert Tunstall, chancellor to the Archbishop of Canterbury, in April 1512. The court found in favour of the rector. On 27 December 1512, Hunne attended vespers at the same church and the priest refused to proceed with the service until Hunne left. According to the account of Hunne in John Foxe's Acts and Monuments, the priest shouted "Hunne, thou art accursed and standest accursed!", meaning by this that Hunne had been excommunicated by the ecclesiastical court. Hunne responded in January 1513 by suing the priest for slander claiming his character and business had been ruined by the priest's accusation. He also counteracted with a praemunire charge against the church court in which he had been arraigned and argued that its authority derived from a Papal legate and therefore was a foreign court which could have no legitimate jurisdiction over the King of England's subjects. The London clergy responded by again charging Hunne, this time for heresy. Hunne was then sent to the Lollards' Tower of St Paul's Cathedral, after a raid on his house in October 1514 had uncovered an English Bible with a prologue sympathetic to Wycliffe's teachings. Hunne was found hanging in his cell on 4 December 1514, and the circumstances were suspicious. There was widespread anger against the clergy among the populace of the City of London. The Church went ahead with Hunne's heresy trial in spite of his death, and he was duly condemned. His corpse was burned at the stake on 20 December. Hunne's accusers claimed that he had committed suicide, but they could not convince the coroner's jury, which in February 1515, charged William Horsey, chancellor to the Bishop of London, and two other church officials with Hunne's murder. The political and religious crisis continued to grow. Bishop FitzJames of London wrote to the King's Chancellor, Archbishop Wolsey, asking him to persuade the King to prevent Horsey being put on trial. He said that Horsey would not get a fair trial because of the strength of public feeling, which had built up against the Church: "...if my chancellor be tried by any twelve men in London, they be so maliciously set in favor of heretical depravity that they will cast and condemn my clerk though he be as innocent as Abel." The king eventually intervened to stifle the situation. Horsey was kept in prison until the anger in London abated. Then he was brought before a civil court, but King Henry had ordered his attorney general to see that the case was dismissed on the grounds of insufficient evidence. Horsey went free, but the public anger was exacerbated by his release, and Parliament became more and more involved. To calm the situation, Wolsey went before Parliament and on his knees made an apology to them on behalf of the clergy. Wolsey's real aim, however, was to get Parliament to agree to the case being tried in Rome. Then, the king intervened, rejecting Wolsey's proposal and stating that the sovereign of the realm had previously made his decision and that no one had a right to overrule his decision but God himself. Wolsey later fined Horsey and expelled him 160 miles from the capital. Horsey lived out the rest of his life in great poverty. Aftermath. In 1515, as a result of this affair, Parliament debated whether to approve a bill to restore to Hunne's children the property that had been forfeited when their father was found, posthumously, guilty of heresy. The House of Commons petitioned Henry VIII to reform the law on mortuary fees and an attempt was made to extend laws against benefit of clergy. None of the proposed laws was enacted. Foxe recounted Hunne's case as evidence of the unfairness and unaccountability of English ecclesiastical courts on the eve of the English Reformation. He also presented Hunne as a martyr and ...
    Show More Show Less
    6 mins
  • 12 - Vladislav Listyev.
    Jul 3 2026
    Vladislav Listyev.
    Vladislav Nikolayevich Listyev (May 10, 1956 – March 1, 1995) was a Soviet, later Russian journalist and head of the ORT TV Channel (now government-owned Channel One).

    Career.
    Listyev was arguably the most popular journalist and TV anchor in Russia (he remains well remembered years after his death), and was a key force in bringing the voice of democracy to Russian television. Listyev first appeared on television as one of the hosts of a progressive and successful show Vzglyad (Glance or Outlook) in the late 1980s. Vzglyad was an outstanding show for that time, after the premiere many people thought it was allowed on TV only by some mistake of censors. The program was ‘like a fresh wind’, it raised the questions that never before were allowed for public discussion, such as Stalin's Great Purge, death penalty, reconstruction of the Cathedral of Christ the Saviour. The program was watched weekly by as many as 100 million people. The other anchors were Alexander Lyubimov, Alexander Politkovsky, Dmitry Zakharov, Artyom Borovik and Yevgeny Dodolev.
    He was also the first host of the Russian version of Wheel of Fortune, which became popular. Following the success of Vzglyad, Listyev and his colleagues founded a TV company VID (Vzglyad i Drugiye—The View and the Others) that would produce programming for the First Channel of Soviet Central Television, the main TV channel in the Soviet Union (later reformed into 1st channel Ostankino and ORT). With VID, Listyev started a number of new TV projects —The Field of Wonders (the Russian version of Wheel of Fortune), Ugadai melodiu ("Guess the melody", the Russian version of Name That Tune), Tema ("The Theme"), and Chas Pik ("The Rush Hour"). In 1995, Listyev moved from VID to ORT, where he was appointed director of the channel. One of Listyev's very first moves as director was to order a temporary stop to all advertising, in effect excluding all unauthorized middlemen out of the lucrative advertising business, and consolidating future ad sales in the hands of the channel.

    Assassination.
    Shortly after his appointment, on the evening of March 1, 1995, when returning from the live broadcast of his evening show Chas Pik, Listyev was shot dead on the stairs of his apartment building. Valuables and a large sum in cash that Listyev had on him were left untouched, leading the investigators to conclude that the murder was either a political or business-related assassination. However, despite numerous claims made by investigators that the case was close to resolution, neither the gunmen, nor those who ordered the killing, were found.
    The killing caused an enormous public outcry—in an unprecedented move, ORT and several other Russian TV channels shut down for the whole day on March 2, displaying only a picture of Listyev and the words "Vladislav Listyev has been killed",
    Days later, the channel was reorganized and after a number of different incarnations, came back as the government-controlled Channel One that Russian viewers are now familiar with. Listyev's wake was visited by thousands of people, and President Boris Yeltsin went to the Studios of Channel One himself to deliver a highly emotional eulogy praising Listyev and mourning his death as a great loss for Russia.
    There has been much speculation as to the reasons behind Listyev's murder, and two possible causes have been isolated as the most likely: financial and political. When Listyev put the middlemen advertising agencies out of business, he deprived many corrupt businessmen of a source for enormous profits. From the political standpoint, Listyev enjoyed an enormous popularity rating among Russian citizens and could potentially influence the political mood of the whole country.
    Paul Klebnikov's article "Godfather of the Kremlin?" in Forbes accused Boris Berezovsky of ordering the murder. Berezovsky sued the magazine for libel in British court. Klebnikov expanded allegations in his book Godfather of the Kremlin: Boris Berezovsky and the looting of Russia. Forbes stated in court that it didn't have evidence of Berezovsky's complicity in Vlad Listyev's murder or any other murder.
    According to Yuri Felshtinsky and Vladimir Pribylovsky, top KGB officers Alexander Korzhakov and Alexander Komelkov may have plotted Listyev's murder at the hands of Solntsevskaya Bratva. The authors implied that the motive was to steal the TV advertisement revenue and sponsor Oleg Soskovets for Russia's presidency. The authors believed that Korzhakov also used the murder to blame Berezovsky and to prepare his arrest.


    Wikipedia: Creative Commons Attribution-ShareAlike 4.0 License.

    This episode includes AI-generated content.
    Show More Show Less
    5 mins