What is a Reformed Baptist Church? Pamphlets, booklets, and sermon series have been produced to answer this question for decades. Although their presence online may indicate large numbers, this would be mistaken. If the visible church is likened to a tree, how did the Reformed Baptist branch shoot out? What is the good, the bad, and the ugly, especially in North America in the last and present century?
Have you visited a Reformed Baptist local church before? What was its ethos?

Gird your loins as we scratch the surface on what a Reformed Baptist Church is.

The Sufficiency of Christ Considered: Promises Made, Promises Kept - Expository Devotional on Hebrews 11:39-40

All Urban Puritano explorations in expository preaching have been preached in a Spanish congregation and have been translated by yours truly to exemplify a hybrid Puritan approach to preaching for today. There is a simple style that presents the fruits of textual analysis and translates it into homiletical synthesis for the glory of God and the good of the congregation.

There is an Intro/Exordium that introduces the theme of the sermon broadly and narrowing it to the text on which the theme is based. The second portion of the sermon is the theme of the text being exposited. This theme or topic is its doctrinal substance and what is predicated about the subjecht matter. Next, there are reasons and arguments proving the doctrinal substance is rightly divided. Once the truth has been explained, the uses of the doctrinal theme must be spelled out. Just as there is no compunction in judiciously formulating the sermon's doctrinal theme in a homiletically appropriate way, neither is there any compunction in pastorally and judiciously deriving warranted implications from the text to apply to the hearers' hearts and lives. Lastly the conclusion/epilogue serves to summarize the exposition and call hearers to worship God in Christ through the Spirit.

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Who is sufficient unto these things?

Certain circles in Evangelical and Reformed academia are giving the Quadriga a pass when it comes to Biblical hermeneutics. It’s toleration and eventual acceptance and advocacy may be under the guise of an apostolic or Christocentric method of interpretation. Soon, there will be a full court press to a full throated embrace of the Quadriga by Evangelicals and some Reformed scholars may fall under this spell themselves.

It’s one thing to appreciate the Quadriga’s general openness to the Bible’s polyvalence. It’s quite another thing to locate the Bible’s polyvalence, as the Quadriga does, in four distinct senses of Scripture. The Bible student in the pew must go beyond faddish academic deliverances found in history to critically assessing them according to Scripture itself. This is the Berean way.

What interpretive virtues must we be guided by as we read and interpret the Bible in the church?
Gird your loins as we weigh the Quadriga and find it wanting!