The self / other relationship of being's becoming is the center piece of both phenomenology and of hermeneutics and can help explain why there was a general shift from phenomenology to hermeneutics in theory beginning with Heidegger and culminating in the work of Hans-Georg Gadamer and Paul Ricoeur. This shift was not a total rejection of Phenomenology but an acknowledgement that the goal of Husserlian phenomenology of the "Eidetic Reduction" wasn't possible given the inherent perspectivalism of the showing of being and of the knowing of being. Things may show themselves "from" themselves but they can't appear "as" themselves to another without the other's interpretation of their showing. Any possible appearance of being must appear through an interpretive apparatus or some kind, whether that be a biological mechanism like a sensory system, or a symbolic system of differences like a language.

But mediation doesn't necessarily lessen the immediacy of being. It may be that mediated being is being showing itself to itself as another, but it may simultaneously be true that the interpretation of being is the immediacy of being's becoming through the mediation of perception and conceptualization, a becoming in which some degrees of freedom are actuated by the immediate distantiation of being from itself as an object for itself. This distantiation of being from itself injects indeterminacy into determinate being, which is the space of nonbeing necessary for being to appear to itself and to know itself as itself through otherness. The relation of being to its other, which is nonbeing, is being's becoming as an immediate, dialectical process "for" itself, or "Being-for-itself" rather than "Being-in-itself," as Hegel outlined. In whatever way Being-in-itself is "immediate," it is so immediate that it can't be "for" itself because it is without the relationality of "for-ness" or any other sort of prepositionally given appearance or knowing.

The relationality of "otherness" is the ground of any possible appearance of being "to" or "for" itself, so phenomenology must included hermeneutical interpretation without the totalizing reduction that Husserl called "Eidetic," which would mean the identification and defining of an eternal, unchanging essence or substance. Any reduction of an appearance to knowing must include the indeterminacy of otherness's irreducible ambiguity and thus precludes any complete determination of an identity. Every possible identification includes the otherness of misidentification.

Baddass vibes mixed by James Reeves of Midnight Radio: jamesreeves.co