Showing results for ""e" in Racism & Discrimination

On the 27th August, 1963, the day before Martin Luther King electrified the world from the steps of the Lincoln Memorial with the immortal words, 'I Have a Dream', the life of another giant of the Civil Rights movement quietly drew to a close in Accra, Ghana: W.E.B. DuBois. In this new biography, Bill V. Mullen interprets the seismic political developments of the Twentieth Century through Du Bois’s revolutionary life.

Ha ancora senso oggi parlare di Palestina e Israele usando espressioni come "processo di pace", "soluzione a due Stati", "partizione"? Ha senso continuare con un vuoto dibattito politico, facendo il gioco dei sionisti e mantenendo lo stato quo? Le tesi di Noam Chomsky e Ilan Pappe raccolte in questo volume ruotano attorno all'idea che i tempi siano maturi per un cambio di rotta.

Nonostante Sinti e Rom costituiscano la minoranza più numerosa in Europa, dove sono presenti da più di seicento anni, poco si conosce di loro. Secolari stereotipi razzisti ne deformano l'immagine complessiva, e gravano sulle politiche che li riguardano. Il volume propone una sintetica ma accurata descrizione di tale minoranza, che sotto un'etichetta comune include gruppi regionali, nazionali, linguistici molto differenziati; ne illustra le caratteristiche sociali e culturali, la storia, in particolare quella della persecuzione e dello sterminio perpetrati dal nazismo, e le prospettive nell'attuale situazione europea.

Le idee sbagliate sono sempre pericolose, ma ne esistono due che sembrano resistere nel tempo e, se combinate, costituiscono una miscela deflagrante. Sono la convinzione che esistano lingue migliori di altre, lingue banali e lingue geniali, lingue musicali e lingue stonate, e quella che la realtà si veda in modo diverso secondo la lingua che si parla, come se potesse condizionare i nostri sensi e i nostri ragionamenti. Andrea Moro affronta questi pregiudizi, e ne scopre i limiti, con ogni arma a disposizione: dalla filosofia, alla linguistica, alle neuroscienze.

Não, o mundo não está ficando mais chato. Ele só está cada vez mais consciente de que atitudes do passado com relação a negros – e outras minorias políticas – não são mais aceitáveis em nossa atual sociedade. Mas, ao contrário do que se pensa, os passos do movimento negro não são recentes, eles remontam desde a resistência dos primeiros escravizados. Resistir ao racismo tem sido um ato contínuo e necessário.

The Souls of Black Folk was published in 1903 as a collection of essays from W.E.B. Du Bois, an African-American sociologist who wrote frequently about his experiences as a Black man for magazines and other publications. This book is comprised of 14 essays, with Du Bois’s overall message being that Black people were equally worthy of the rights of White people: to vote, to receive a good quality education, and to be treated justly.

Fearful of prison time - or lynching - for violating Indiana’s anti-miscegenation laws in the 1940s, E. Dolores Johnson's Black father and White mother fled Indianapolis to secretly marry in Buffalo. Her mother simply vanished, evading an FBI and police search that ended with the declaration to her family that she was the victim of foul play, either dead or sold into white slavery.

Scott Page, a leading thinker, writer, and speaker whose ideas and advice are sought after by corporations, nonprofits, universities, and governments around the world, makes a clear and compellingly pragmatic case for diversity and inclusion. He presents overwhelming evidence that teams that include different kinds of thinkers outperform homogenous groups on complex tasks, producing what he calls "diversity bonuses".

In Hands Up, Don't Shoot, Jennifer Cobbina draws on in-depth interviews with nearly 200 residents of Ferguson and Baltimore, conducted within two months of the deaths of Michael Brown and Freddie Gray. She examines how protestors in both cities understood their experiences with the police, how those experiences influenced their perceptions of policing, what galvanized Black Lives Matter as a social movement, and how policing tactics during demonstrations influenced subsequent mobilization decisions among protesters.

In Oakland, California, in 1966, community college students Bobby Seale and Huey Newton armed themselves, began patrolling the police, and promised to prevent police brutality. Unlike the Civil Rights Movement that called for full citizenship rights for blacks within the US, the Black Panther Party rejected the legitimacy of the US government and positioned itself as part of a global struggle against American imperialism.

Racismo, sexismo e desigualdade no Brasil reúne, pela primeira vez, os melhores textos desse período. Neles, a autora nos convida a refletir criticamente sobre a sociedade brasileira, explicitando de forma contundente como o racismo e o sexismo têm estruturado as relações sociais, políticas e de gênero no nosso país.

Chi ha trasformato il più feroce tiranno della storia, Adolf Hitler, in un coniglio che spunta dal cilindro nel più classico dei giochi di prestigio? Nessuno si sarebbe azzardato a fargli ricoprire questo ruolo in vita, né all'inizio della sua ascesa, quando poteva ancora essere fermato, né in seguito, quando il suo potere era ormai diventato inarrestabile. Perché a qualcuno venisse in mente di usare il diabolico Führer come un trucco da palcoscenico, doveva fare la sua comparsa un nuovo tipo di demagogo.

Through a series of essays, Du Bois explores the psychological impact of racism, the struggle for equality, and the concept of "double consciousness"—the tension of being Black in a society that marginalises you. A seminal work in American history and literature, this book challenges the notion of a "post-racial" world, urging readers to confront the deep-rooted injustices that continue to shape the lives of Black Americans.

Western culture hates the fact that we have bodies-from evangelical culture, which insists "you are a soul and have a body," to wellness culture that turns your control over your body into a moral test, to transphobic activism that insists any step taken to change one's body is an immoral act, to the treatment of disabled bodies in a profoundly ableist culture.

Americans are understandably squeamish about official racial and ethnic classifications. Nevertheless, applying for a job, mortgage, university, citizenship, government contracts, and more involves checking a box stating whether one is Black, White, Asian, Hispanic, or Native American. In an increasingly diverse society with high rates of intergroup marriage, the American system of racial classification is getting even more absurd. Classified argues that the time has come to consider abolishing official racial classification and replace it with the separation of race and state.

This book gives listeners access to the wide world of sex-specific medical issues as they play out in the research labs and doctor’s offices—and how women pay the price, with a close look at the impact that has on minority populations. It has been challenging to get individual researchers and practitioners to accept this, as well as research and medical institutions and manufacturers of medications and devices. The journey towards equal treatment and the understanding of sex and gender differences in prevention, diagnosis, and treatment is still unfolding.

One of the first studies of the organization, life, and meaning of the Nation of Islam and, by extension, all Black Nationalist movements, this classic work dispels the still-common conception that the movement functioned primarily for political purposes. By observing the daily life of its members, Essien-Udom demonstrates that the Nation of Islam served primarily as a means for poor urban Blacks to attain a national identity, a sense of ethnic consciousness, and empowerment in a society that denied them these privileges.

"Eliminare il razzismo non vuol dire mostrare e convincersi che gli Altri non sono diversi da noi, ma comprendere e accettare la loro diversità." Dopo "Il fascismo eterno", una nuova illuminante riflessione civile, contro ogni pregiudizio e intolleranza.

On the surface, Riverview High School looks like the post-racial ideal. Serving an enviably affluent, diverse, and liberal district, the school is well-funded, its teachers are well-trained, and many of its students are high achieving. Yet Riverview has not escaped the same unrelenting question that plagues schools throughout America: why is it that even when all of the circumstances seem right, black and Latino students continue to lag behind their peers?

Most people assume that racism grows from a perception of human difference: the fact of race gives rise to the practice of racism. Sociologist Karen E. Fields and historian Barbara J. Fields argue otherwise: the practice of racism produces the illusion of race, through what they call “racecraft.” And this phenomenon is intimately entwined with other forms of inequality in American life. So pervasive are the devices of racecraft in American history, economic doctrine, politics, and everyday thinking that the presence of racecraft itself goes unnoticed.