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Even the most reasonable of us can be selective about when we think reasonably. We may realize that the best thing to do is to take the advice of our doctor when facing a medical issue. When shopping for a new car or appliance we might carefully assess online reviews and weigh our options calmly before making an informed decision. But when it comes to things that feel more fraught, we might throw this approach out the window, dismissing facts and patterns that form a body of evidence, and trust our gut.

Con esta premisa, El mito del fracaso español hace un recorrido, desde los años 80 del pasado siglo hasta hoy, por la simbología patria, los discursos sobre el pasado imperial, la obsesión por la decadencia, el debate de «las dos Españas», los discursos de odio a lo español o la crisis del régimen del 78. Un libro esclarecedor sobre cómo las interpretaciones de nuestro pasado, nos gusten o no, siguen ejerciendo una poderosa influencia en el modo en que los españoles nos percibimos, cómo entendemos la política o la capacidad para resolver nuestros problemas en tiempos líquidos.

In 1848, THE COMMUNIST MANIFESTO was published by two émigrés from Germany. Marx and Engels' apocalyptic vision of an insatiable system that penetrates every corner of the world reduces every relationship to that of profit, and burst asunder the old forms of production and of politics. It is still a recognisable picture of our world–the vampiric energy of the system being once again highly contentious.

Famous for his political treatise The Prince, which advises would-be kings on the best strategies for governing, Machiavelli turns his attention to the inner workings of a successful republic and the people necessary to maintain it in his Discourses on Livy. Comparing contemporary societies to ancient Rome, with examples from Livy’s The History of Rome, Machiavelli tries to identify the foundations of a well-working republic, examining social and political aspects, such as voting, citizenship, warfare and religion.

Considering nonviolence as an ethical problem within a political philosophy requires a critique of individualism as well as an understanding of the psychosocial dimensions of violence. Butler draws upon Foucault, Fanon, Freud, and Benjamin to consider how the interdiction against violence fails to include lives regarded as ungrievable. By considering how "racial phantasms" inform justifications of state and administrative violence, Butler tracks how violence is often attributed to those who are most severely exposed to its lethal effects.

"The communists do not preach morality at all"; this line from The Communist Manifesto might seem to settle the question of whether Marxism has anything to offer moral philosophy. Yet, Marx issued both trenchant critiques of "bourgeois" morality and thundering condemnations of capitalism's "vampire-like" destructiveness. He decried commodity-exchange for corroding our ability to value one another for who we are, not how much our lives could be traded away for.

For nearly 2,500 years, students, politicians, political thinkers, and military leaders have read the eloquent and shrewd speeches in Thucydides' History of the Peloponnesian War for profound insights into military conflict, diplomacy, and the behavior of people and countries in times of crisis. How to Think about War presents the most influential and compelling of these speeches in an elegant new translation by classicist Johanna Hanink, accompanied by an enlightening introduction.

Discourses on Livy, written in 1531, is as essential to understanding Machiavelli as his famous treatise, The Prince. Equally controversial, it reveals his fundamental preference for a republican state. Comparing the practice of the ancient Romans with that of his contemporaries provided Machiavelli with a consistent point of view in all his works. Machiavelli's close analysis of Livy's history of Rome led him to advance his most original and outspoken view of politics--the belief that a healthy political body was characterized by social friction and conflict rather than by rigid stability.

The Communist Manifesto stands as one of the most influential and incendiary documents in modern history, a concise yet world-shaking declaration that exposed the deep fractures beneath industrial society and demanded that listeners reconsider every assumption about wealth, labor, and power.

كان «موسوليني» لا ينام حتى يقرأ كتاب الأمير لـ «ماكيافيلي»، وقيل: إن «نابليون» و«هتلر» كانا يتَّخذانه مرجعًا لسياساتهم؛ ويرجع ذلك لما للكتاب من مكانة لم ينلها غيره. والكتاب يُقدِّم نظريات في الحكم والإمارة، ويجيب على أسئلة لطالما شغلت بال الحُكَّام والأُمراء، مثل؛ كيف تُحْكَمُ البلاد الموروثة؟ وما هي أنواع السلطة وكيف تحصُل عليها؟ وكيف يملك الزعيم شعبه؟ وكيف حُكمت الإمارات الدينية والمدنية؟

We pursue power, pleasure, and profit. We want as much as we can get, and we deploy instrumental reasoning-cost-benefit analysis-to get it. We judge ourselves and others by how well we succeed. It is a way of life and thought that seems natural, inevitable, and inescapable. As David Wootton reveals, it is anything but. In Power, Pleasure, and Profit, he traces an intellectual and cultural revolution that replaced the older systems of Aristotelian ethics and Christian morality with the instrumental reasoning that now gives shape and purpose to our lives.

En este libro, el Premio Nacional de Ciencias, Humberto Maturana, nos llevará por un viaje hacia las maneras como se conectan la razón y lo que llamamos realidad, y cómo esto determina, muchas veces, nuestro modo de convivir. Este libro nos invita a reflexionar sobre la aceptación y rechazo del otro, las emociones, la forma como vivimos en el lenguaje, y cómo el observar es el punto de partida para entender que la realidad y la razón son usados como argumentos relacionales del dominio de nuestro convivir humano.

NATIONAL BESTSELLER A bold case for reimagining the American project and making American democracy real—from a formidable new voice in political journalism “The first thing I’ve read that provides a rigorous vision of how to refound this nation if we manage to survive the current...

The Travelling Ape is an award-winning book that explores what travelling the world taught him about life, humanity, and the geopolitical turmoil that so defines us. And how exploring the world changed him as a person, too. A journey infused with sharp insights and equally entertaining anecdotes of personal humiliation from when travel goes wrong.

Conspiracy theories are as old as politics. But conspiracists today have introduced something new - conspiracy without theory. And the new conspiracism has moved from the fringes to the heart of government with the election of Donald Trump. In A Lot of People Are Saying, Russell Muirhead and Nancy Rosenblum reveal how the new conspiracism differs from classic conspiracy theory, why so few officials speak truth to conspiracy, and what needs to be done to resist it.

The age of human rights has been kindest to the rich. Even as state violations of political rights garnered unprecedented attention due to human rights campaigns, a commitment to material equality disappeared. In its place, market fundamentalism has emerged as the dominant force in national and global economies. In this provocative book, Samuel Moyn analyzes how and why we chose to make human rights our highest ideals while simultaneously neglecting the demands of a broader social and economic justice.

En este análisis de los debates alrededor del discurso de odio, la pornografía y la homosexualidad, Butler sostiene que las palabras pueden herir y que la violencia lingüística es un tipo de violencia particular. También sostiene que este discurso es emocional y fluido porque sus efectos a menudo escapan al control del hablante, moldeados por la fantasía, el contexto y las estructuras de poder.

Carl von Clausewitz's On War is the most significant attempt in Western history to understand war, both in its internal dynamics and as an instrument of policy. Since the work's first appearance in 1832, it has been enjoyed throughout the world, and has stimulated generations of soldiers, political leaders, and intellectuals.

An eloquent call to draw on the lessons of the past to address current threats to international order The ancient Greeks hard-wired a tragic sensibility into their culture. By looking disaster squarely in the face, by understanding just how badly things could spiral out of control, they sought...

Ageing without Ageism? contributes to the essential and timely discussion of age, ageism, population ageing, and public policy. It demonstrates the breadth of the challenges posed by these issues by covering a wide range of policy areas: from health care to old-age support, from democratic participation to education, and from family to fiscal policy. With contributions from twenty-one authors, the discussion bridges the gap between academia and public life by putting in dialogue fresh philosophical analysis and specific new policy proposals.