Showing results for "3" in Bibles

“When David was old and well advanced in years, he could not keep warm even when they put covers over him” (1 Kings 1: 1). Old and sick, the consequences of David’s sin continue to dog him. Adonijah, now David’s eldest surviving son, engineers a palace coup to overthrow David. When David learns of the plot, he anoints his son, Solomon, as king (970-930 B.C.). As David’s tenth son, Solomon is nowhere close to being heir to the throne, but David raises him to power to fulfill a promise made to Bathsheba.

From the uniquely preserved writings of the Ethiopian Church to the mystical revelations of the Nag Hammadi Scriptures, this volume opens a portal into forgotten realms of divine wisdom, spiritual power, and early Christian thought—now beautifully translated for the modern listener.

Seventy-three of the 150 psalms are traditionally ascribed to David. As we read the "Davidic Psalms," we see deeply into David's heart as he struggles with God, with others and with himself. These psalms are deeply moving and often, brutally honest.

God continues prescribing rules and regulations for his people, including sexual and priestly behavior, and a comprehensive cycle of annual festivals, many of which are still observed today.

What happens next is a delicious reversal! In the end the Jews not only survive, but they kill and plunder the Persians who attempt the holocaust; Haman is impaled naked on a pointy-pole; Esther becomes the heroine of her people; and Mordecai replaces Haman as Xerxes’ number-two man!

The Babylonians lay siege to Jerusalem in 588 B.C., and the city falls on August 14, 586 B.C. The siege of a fortified city is a dreadful thing to behold. Food and supplies quickly run out: Starvation, sickness and death follow. Jeremiah is inside Jerusalem during the 2-year siege, and Lamentations is his eyewitness account.

Moving from Genesis to Exodus, 400 years flash by and the Israelites grow from a family of 73 to a nation of 2 million; and they move from freedom into slavery. We shouldn’t be surprised. Half a millennium earlier, in Genesis 15: 13, God had told Abraham: “Know for certain that your descendants will be strangers in a country not their own, and they will be enslaved and mistreated four hundred years.” Why would God allow this happen?

When Cyrus the Great king of Persia allows the Jews to return home and rebuild Jerusalem, only 42,360 do (Ezra 2: 64), about 10% of the population. The rest stay behind in Assyria, Babylon and Persia. After all, it had been nearly 200 years since the Northern kingdom had been taken captive into Assyria and almost 70 years since the Southern kingdom had been taken captive to Babylon. The Jews had built homes, started businesses and settled into their new lives.

In Revelation 1: 19 the risen and glorified Christ tells John to: “Write, therefore, what you have seen, what is now and what will take place later.” That is the basic architectural structure of Revelation: 1) what you have seen (past tense, “what was”: chapter 1); 2) what is now (present tense, “what is at the time John is writing”: chapters 2 & 3); and 3) what will take place later (future tense, “what will be”: chapters 4-22).

The story of Job is set during the time of Abraham—the beginning of our story. Here we read that Job “was blameless and upright; he feared God and shunned evil…. He was the greatest man among all the people of the East” (Job 1: 1; 3). Job has done everything God asks; yet his life is a disaster! Placed after Esther, Job calls into question everything we have learned about God in the previous books.

Every good story has a conflict, and our conflict enters the story here: Sin. In our class we define sin, not as an action that we commit, but as a condition we are in: “Sin is a condition of alienation and separation from God, that manifests itself in outward, sinful action.” And that condition has several inevitable consequences. We explore the nature of sin in this lecture.

Jesus launches his public ministry when he is “about thirty years old” (Luke 3: 23); it lasts three years. During that time “Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people” (Matthew 4: 23). In this session we sample his teaching, preaching and healing.

Titus is classified among Paul’s letters, but I put it in this lesson before turning to the General Epistles. The General Epistles are all those correspondences written by anyone other than Paul: Hebrews, once attributed to Paul, is now attributed to an anonymous author, someone in Paul’s inner circle; James is attributed to “James, the Lord’s brother” and the leader of the church in Jerusalem (Galatians 1: 19); 1 & 2 Peter are attributed to the Apostle Peter; 1,2,3 John are attributed to the Apostle John; and Jude is attributed to Jude, another of the Lord’s brothers (Matthew 13: 55).

The Babylonian Captivity is catastrophic for the Jews. In Psalm 137 we read: “By the waters of Babylon we sat and wept when we remembered Zion” (Psalm 137: 1). And 1 Chronicles 9: 1 tells us: “The people of Judah were taken captive to Babylon because of their unfaithfulness.” Cyrus the Great king of Persia (559-530 B.C.—modern-day Iran) conquers Babylon by 540 B.C., and following his enlightened policies allows the people conquered by Assyria and Babylon to return to their homes and rebuild.

Charles Haddon Spurgeon, often regarded as the greatest preacher of the 19th century, crafted The Treasury of David over the span of nearly half his ministry. Concise and provocative, Spurgeon's magnum opus on the Psalms has been prized by Christians ever since. Available for the first time in unabridged audio, this collection features Spurgeon's crucial commentary on Psalms 75-112.

The prophetic books of the Old Testament are named for the many prophets chosen by God to warn the Israelite people of their waywardness and urge them to repent and stay faithful to him. The majority of these books were written before the conquest of Jerusalem by the Babylonians, but several of the minor prophets detail the return to Jerusalem from their exile to rebuild the city.

本の中の本と称される聖書。聖書は多くの人の手によって書かれた、神と人間との歴史における出会いの物語です。この「旧約聖書3」には、列王記上からエステル記までが収録されています。

Immerse yourself in the timeless wisdom and captivating narratives of the Bible with "Bible 01-03: Genesis, Exodus, and Leviticus." This audiobook brings to life the foundational books of the Old Testament, offering a rich and powerful exploration of creation, the deliverance of the Israelites from slavery, and the laws and rituals that guided their lives. From the epic stories of Adam and Eve, Noah's Ark, and the exodus from Egypt, to the detailed instructions for worship and communal living.

Regeneration speaks of a recreation or being created again. This term describes what happens when a person is born again and becomes a believer and a Jesus follower. Scripture teaches that when a person becomes a believer, they become a new creation.

A NVT (Nova Versão Transformadora) resgata o prazer na leitura da Bíblia Sagrada, graças à cuidadosa escolha de palavras no português contemporâneo que expressam com a máxima fidelidade os textos escritos em suas línguas originais, proporcionando o entendimento da Palavra de Deus com extraordinária clareza. Neste minilivro, você encontra Lucas de 3 a 6.