Showing results for "Cities" in Rome

One of the most remarkable historical works of the 19th century came from the pen of French historian Numa Denis Fustel de Coulanges, a native of Paris. This amazing analysis of family and religious life among the ancient Greeks and Romans is the key to understanding ancient Mediterranean civilizations. The story begins in the misty period of the Bronze Age as the Indo-Europeans began to filter down into the Italian and Greek peninsulas. They brought with them a patriarchy that was based on ancestor worship and the veneration of hearth gods.

Written between A.D. 413 and 426, The City of God is one of the great cornerstones in the history of Christian thought, a book which is vital to the understanding of modern Western society. Augustine originally intended it to be an apology for Christianity against the accusation that the Church was responsible for the decline of the Roman Empire, which had occurred just three years earlier. Indeed, Augustine produced a great amount of evidence to prove that paganism was responsible for this event. However, by the time the work was finished, the book had taken on a larger theme.

Did the ancient Greeks and Romans have conspiracy theories? Did they come close to an industrial revolution? Did they drink beer? In a series of fast-paced essays, Insane Emperors, Sunken Cities, and Earthquake Machines answers 40 questions that ancient historian Garrett Ryan has been asked in the classroom and through his popular YouTube channel ToldinStone. As in Dr. Ryan's previous book—Naked Statues, Fat Gladiators, and War Elephants—the emphasis is on the fascinating details of daily life in the classical world.

The legend of the foundation of Rome by Romulus in 753BC accords very well with the earliest defensive walls on the Palatine Hill, made of clay and timber and showing evidence of animal sacrifices. To trace the continual efforts to fortify Rome is to trace the rise and fall of the Roman Empire - through the taking of the city by the Gauls in 390/387, the wars with the Italian states, the threat of Hannibal, the establishment of the Republic, attacks by the northern tribes and eventual division and collapse.

It took little more than a single generation for the centuries-old Roman Empire to fall. In those critical decades, while Christians and pagans, legions and barbarians, generals and politicians squabbled over dwindling scraps of power, two men—former comrades on the battlefield—rose to prominence on opposite sides of the great game of empire. Roman general Flavius Stilicho, the man behind the Roman throne, dedicated himself to restoring imperial glory, only to find himself struggling for his life against political foes.

In A.D. 64, on the night of July 19, a fire began beneath the stands of Rome’s great stadium, the Circus Maximus. The fire would spread over the coming days to engulf much of the city of Rome. From this calamity, one of the ancient world’s most devastating events, legends grew: that Nero had been responsible for the fire, and fiddled while Rome burned, and that Nero blamed the Christians of Rome, burning them alive in punishment, making them the first recorded martyrs to the Christian faith at Rome.