Showing results for "Cynthia" in Americas

A moving chronicle of who belongs in America. Like so many American factory towns, Lewiston, Maine, thrived until its mill jobs disappeared and the young began leaving. But then the story unexpectedly veered: over the course of fifteen years, the city became home to thousands of African...

Originally published in1886, the book is about Cynthia Ann Parker, who was captured by the Comanche at Fort Worth in Texas. The tribe adopted her; she married Chief Peta Nocona and spent a quarter century with them.

The Spurgin family of North Carolina experienced the cataclysm of the American Revolution in the most dramatic ways—and from different sides. This engrossing book tells the story of Jane Welborn Spurgin, a patriot who welcomed General Nathanael Greene to her home and aided Continental forces while her loyalist husband was fighting for the king as an officer in the Tory militia.

Behind enemy lines on the island of Saipan - where firing a gun could mean instant discovery and death - the 40 Thieves killed in silence during the grueling battle for Saipan, the D-Day of the Pacific.

An exploration of how engaging identity and cultural heritage can transform teaching and learning for Black women educators in the name of justice and freedom in the classroom In The Spirit of Our Work, Dr. Cynthia Dillard centers the spiritual lives of Black women educators and their students...

Pulitzer Prize-winner Cynthia Tucker and award-winning author Frye Gaillard reflect on the role of the South in America's long descent into Trumpism. In 1974, Southern author John Egerton published his seminal work, The Americanization of Dixie, reflecting on the double-edged reality of the South becoming more like the rest of the country and vice versa. Tucker and Gaillard dive deeper into that reality from the time that Egerton published his book until the present.

When they first met at Harvard in 1946, young Kenny O’Donnell and Bobby Kennedy could not have imagined where their lives would take them. The friendship they built saw them through some of the most pivotal moments of the twentieth century - including Robert Kennedy’s tenure as attorney general and O’Donnell’s time spent as John F. Kennedy’s chief of staff - and only ended with RFK’s tragic death.

Where do human societies come from? The drive to answer this question took on a new urgency in the nineteenth century, when a generation of archaeologists began to look beyond the bible for the origins of different cultures and civilizations. Zelia Nuttall threw herself into the study of Aztec customs and cosmology, eager to use the tools of the emerging science of anthropology to prove that modern Mexico was built over the ruins of ancient civilizations.

Winner of the PEN/John Kenneth Galbraith Award for Nonfiction Finalist for the Zócalo Public Square Book Prize “Meticulous . . . Storytelling allows Minian to convey the physical and emotional toll of detention with potent specificity. The result is a book-length plea against...

Mexican witchcraft, or brujeria, has long been an integral part of traditional Mexican culture that permeates all strata of social hierarchy, ethnicity, or level of education. "Brujeria de Rancho" refers to brujeria as it is practiced in the rural areas of Mexico. There, the brujos de Ranch offer their healing and divinatory powers, acting as advisors, and even meting out justice through the use of cursing and hexing for people who are often not able to pay lawyers' fees.

Opened on February 17, 1929, the Mississippi State Preventorium operated continuously until 1976. The Mississippi Preventorium, like similar hospitals throughout the country, was an institution for sickly, anemic, and underweight children. It was established on the grounds of the Mississippi State Tuberculosis Sanitorium in the early years of the twentieth century when tuberculosis was a dreaded disease worldwide. The TB Sanitorium hospital housed those with tuberculosis, offering refuge for patients of all ages afflicted with the pernicious and contagious disease.

When researching the first occupant of her Saskatoon home, Candace Savage discovers a family more fascinating and heartbreaking than she expected. Napoléon Sureau dit Blondin built the house in the 1920s, an era when French-speakers like him were deemed “undesirable” by the political and social elite, who sought to populate the Canadian prairies with WASPs only. In an atmosphere poisoned first by the Orange Order and then by the Ku Klux Klan, Napoléon and his young family adopted anglicized names and did their best to disguise their “foreignness”.

American Brujeria is about the fascinating blend of American and Mexican folk magic currently used by those living in the US but whose roots are steeped in Mexican culture. This type of Mexican American folk magic, which the author calls “American brujeria”, features its own unique saints and spirits as well as familiar ones, such as the infamous Santa Muerte.