Showing results for "David Lewis" in Religious Studies

His books have sold millions and include classics like Mere Christianity, The Screwtape Letters, and The Lion, the Witch and the Wardrobe. Yet C. S. Lewis was not always a literary giant of Christian faith. How did he evolve from staunch atheism to become one of the most beloved and renowned Christian authors of our time?

An atheist for the beginning of his adulthood, C.S. Lewis later converted to Christianity, largely due to the influence of Catholic writers J. R. R. Tolkien and G. K. Chesterton. He then went on to become one of the most powerful Christian writers of his time, penning such quintessential apologetic works as Mere Christianity. Today, he is cherished by Christians and non-Christians throughout the world.

What did C. S. Lewis think about Truth, Goodness, and Beauty? The 15 essays collected here explore these three major philosophical themes from the writings of Lewis. This volume provides a comprehensive overview of Lewis’ philosophical thinking on arguments for Christianity, the character of God, theodicy, moral goodness, heaven and hell, a theory of literature, and the place of the imagination.

Do scientists see conflict between science and faith? Which cultural factors shape the attitudes of scientists toward religion? Can scientists help show us a way to build collaboration between scientific and religious communities? To answer these questions and more, the authors of Secularity and Science: What Scientists Around the World Really Think About Religion completed the most comprehensive international study of scientists' attitudes toward religion ever undertaken, surveying more than 20,000 scientists and conducting in-depth interviews with over 600 of them.

In this work, David C. Downing explores the breadth of Lewis's writing, introducing us to the context of Christian mysticism in Lewis's day and the writers who most influenced him. Lewis's critique of mysticism is instructive to us in this day of eclectic religious thought. Exploring Lewis's sense of the mystical can help us safeguard ourselves from false mysticism, even as it opens the way to a full experience of God's presence - the "region of awe."

On November 22, 1963, three great men died within a few hours of each other: C. S. Lewis, John F. Kennedy, and Aldous Huxley. All three believed, in different ways, that death is not the end of human life. Suppose they were right, and suppose they met after death. How might the conversation go? Peter Kreeft imagines their discussion as a part of The Great Conversation that has been going on for centuries. Does human life have meaning? Is it possible to know about life after death? What if one could prove that Jesus was God?