Showing results for "Death" in Rome

Generally considered to be J. B. Bury's magnum opus, this kaleidoscopic and assiduously accurate reconstruction of the Western and Eastern Roman empire covers the crucial years from the death of Theodosius in 395 to the death of Justinian in 565. This 170 year period reveals the forces and cross-currents which engulfed Constantinople, Rome, Antioch, along with the Germanic and Persian peoples. Various tribes like the Huns, Lombards, Ostrogoths, Visigoths, and Vandals are carefully investigated.

Defined by borders both physical and conceptual, the Roman city stood apart as a concentration of life and activity that was legally, economically, and ritually divided from its rural surroundings. Death was a key area of control, and tombs were relegated outside city walls from the Republican period through Late Antiquity. Given this separation, an unexpected phenomenon marked the Augustan and early Imperial periods: Roman cities developed suburbs, built-up areas beyond their boundaries, where the living and the dead came together in densely urban environments.

Historians have long asserted that during and after the Hannibalic War, the Roman Republic's need to conscript men for long-term military service helped bring about the demise of Italy's small farms and that the misery of impoverished citizens then became fuel for the social and political conflagrations of the late republic. Nathan Rosenstein challenges this claim, showing how Rome reconciled the needs of war and agriculture throughout the middle republic.

No era in world history has fascinated us more than that of the Roman Empire, especially when it was at its height. The period known as the Pax Romana is generally agreed to have occurred between Octavian's defeat of Mark Antony at Actium in 27 B.C. to the death of Marcus Aurelius in A.D.180. During this 227-year period, most of the sharp military conflict was confined to the periphery of the empire, though the civil war kicked off during the Year of the Four Emperors in 68/69 was a glaring exception to this "universal" peace.