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This 1754 work by Jonathan Edwards (1703-1758) is subtitled An Inquiry into the Modern Prevailing Notions of the Freedom of the Will Which Is Supposed to Be Essential to Moral Agency, Virtue and Vice, Reward and Punishment, Praise and Blame. Edwards was a Christian reformer, theologian, and author in the Calvinist tradition, and in this work he explores the necessity of divine grace for the redeeming of the damaged will of humanity. He contends that free will is an extension of, and connected to, the grace of God.

The third of Martin Luther’s 1520 treatises, also referred to as A Treatise on Christian Liberty, this work focuses on the topics of justification and total salvation. Boldly, unmistakably, and directly contrasting the teachings of the church, Luther argued for the truth he found in studying the Bible on his own. Introducing, for the first time to many people, the argument for justification through faith alone, he knocked down the idea of being dependent on additional sacraments, penances, and works for salvation.

Originally published in 1520, The Freedom of a Christian is one of Martin Luther's most well-known and enduring treatises. In it, Luther examines Christian ethics and how justification by faith alone impacts the liberty of believers. He famously writes, "A Christian is a free lord of everything and subject to no one. A Christian is a willing servant of everything and subject to everyone." Luther also further develops ideas and doctrines that were key to the Reformation, such as the priesthood of all believers and union with Christ.