Showing results for "Folklore" in Anthropology

Why have societies all across the world feared witchcraft? This book delves deeply into its context, beliefs, and origins in Europe's history. The witch came to prominence - and often a painful death - in early modern Europe, yet her origins are much more geographically diverse and historically deep. In this landmark book, Ronald Hutton traces witchcraft from the ancient world to the early modern state.

The field of folklore studies is over two centuries old, and it's full of amazing insights about human behavior, creativity, and community. Folklore studies is as interdisciplinary as it gets, squished somewhere between anthropology and linguistics and religious studies and comparative literature and more. It’s all about the informal human interactions, the million tiny acts and stories and beliefs and arts that function as social glue even if they seem beneath notice.

The author of such acclaimed books as The Hero With a Thousand Faces and The Power of Myth discusses the primitive roots of mythology, examining them in light of the most recent discoveries in archaeology, anthropology, and psychology.

Overlooking the Border continues the dialogue surrounding the social history of Jerusalem. Based on ethnographic fieldwork, the book juxtaposes Israeli and Palestinian personal narratives about the past with contemporary museum exhibits, street plaques, tourism, and real estate projects that are reshaping the city since the decline of the peace process and the second intifada. As sites of memory, Jerusalem's homes, streets, and natural areas form the setting for emotionally charged narratives about belonging and rights to place.

Icelanders believe in elves. Why does that make you laugh?, asks Nancy Marie Brown, in this wonderfully quirky exploration of our interaction with nature. Looking for answers in history, science, religion, and art—from ancient times to today—Brown finds that each discipline defines what is real and unreal, natural and supernatural, demonstrated and theoretical, alive and inert. Each has its own way of perceiving and valuing the world around us. And each discipline defines what an Icelander might call an elf.

Streghe che cavalcano lupi e iene, cortei notturni di morti senza riposo, uomini trasformati in animali, formule magiche in grado di controllare spiriti e divinità: ogni popolo e ogni cultura del mondo, dall'alba dei tempi fino a oggi, ha creduto nell'esistenza di individui capaci di nuocere agli altri attraverso poteri magici; personaggi che incutono paura o provocano repulsione, dai quali è necessario difendersi, le cui caratteristiche vanno a formare la sfaccettata figura della strega.

Eine starke Geschichte kann die Welt retten - oder sie zerstören. Sie kann Wahlen entscheiden, Menschenleben retten, aber auch Kriege auslösen und Ungerechtigkeit zementieren. Samira El Ouassil und Friedemann Karig verfolgen diese ambivalente Wirkungsmacht anhand wichtiger Narrative von der Antike bis zur Gegenwart. Und sie zeigen, welche Erzählungen uns heute gefährden und warum wir neue benötigen. Wie gelingt es, den Klimawandel so zu erzählen, dass er zum Handeln drängt? Aus welchen Überlegenheitsmythen entstehen Rassismus und Antisemitismus?

While doing fieldwork on the remote Indonesian island of Flores, anthropologist Gregory Forth came across people talking about half-apelike, half-humanlike creatures that once lived in a cave on the slopes of a nearby volcano. Over the years he continued to record what locals had to say about these mystery hominoids while searching for ways to explain them as imaginary symbols of the wild or other cultural representations. We follow Forth on the trail of this mystery hominoid, and the space they occupy in islanders' culture as both natural creatures and as supernatural beings.

In this Very Short Introduction, Robert Segal introduces the array of approaches used to understand the study of myth. These approaches hail from disciplines as varied as anthropology, sociology, psychology, literary criticism, philosophy, science, and religious studies. Including ideas from theorists as varied as Sigmund Freud, Claude Levi-Strauss, Albert Camus, and Roland Barthes, Segal uses the famous ancient myth of Adonis to analyze their individual approaches and theories.

Hercules, Zeus, Thor, Gilgamesh - these are the figures that leap to mind when we think of myth. But to David Leeming, myths are more than stories of deities and fantastic beings from non-Christian cultures. Myth is at once the most particular and the most universal feature of civilization, representing common concerns that each society voices in its own idiom.

21st-Century Yokel explores the way we can be tied inescapably to landscape, whether we like it or not, often through our family and our past. It's not quite a nature book, not quite a humour book, not quite a family memoir, not quite folklore, not quite social history, not quite a collection of essays, but a bit of all six. It contains owls, badgers, ponies, beavers, otters, bats, bees, scarecrows, dogs, ghosts and yes, even a few cats. What emerges from this are themes that are broader, bigger and more definitive.

Les symboles ont un usage bien plus quotidien qu'on ne l'imagine. Comme le disait Aristote, "le mot chien ne mord pas", il est le symbole par lequel nous pouvons désigner la réalité du chien. Le rôle du symbolisme consiste donc à exprimer n'importe quelle idée d'une façon qui soit accessible à tout le monde. Cet ouvrage se propose d'analyser les mutations des signes depuis leur apparition jusqu'à leur lointaine métamorphose, notamment dans le domaine des mythes, et d'étudier ce qui se dresse entre la chose et l'idée : le symbole.

Sagenumwoben ist der Harz und steht vor allem für das Überirdische. Brocken und Umland bilden den Kern teuflischer Aktivitäten und des Hexenwerks. Die Walpurgisnacht ist ein weiteres Thema vieler Harzsagen. Dabei darf der Teufel natürlich nicht fehlen. Unzählige Orte können dazu spannende Geschichten beitragen.