Showing results for "Human Sciences" in History & Theory

In The Revenge of Geography, Robert D. Kaplan builds on the insights, discoveries, and theories of great geographers and geopolitical thinkers of the near and distant past to look back at critical pivots in history and then to look forward at the evolving global scene. Kaplan traces the history of the world's hot spots by examining their climates, topographies, and proximities to other embattled lands.

A work of striking originality, The Human Condition is in many respects more relevant now than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then - diminishing human agency and political freedom, the paradox that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences of our actions - continue to confront us today.

Thomas Paine was one of the greatest political propagandists in history. The Rights of Man, first published in 1791, is the key to his reputation. Inspired by his outrage at Edmund Burke's attack on the uprising of the French people, Paine's text is a passionate defense of the rights of man. Paine argued against monarchy and outlined the elements of a successful republic, including public education, pensions, and relief of the poor and unemployed, all financed by income tax.

When A Beauty That Hurts first appeared in 1995, Guatemala was one of the world’s most flagrant violators of human rights. An accord brokered by the United Nations brought a measure of peace after three decades of civil war, but the country’s troubles are far from over. W. George Lovell revisits Guatemala to grapple once again with the terror inflicted on its Maya peoples by a military-dominated state.

Libertarianism emerged in the mid-nineteenth century with an unwavering commitment to progressive causes, from women’s rights and the fight against slavery to anti-colonialism and Irish emancipation. Today, this movement founded on the principle of individual liberty finds itself divided by both progressive and reactionary elements vying to claim it as their own. The Individualists is the untold story of a political doctrine continually reshaped by fierce internal tensions, bold and eccentric personalities, and shifting political circumstances.

Why is it so much easier for the Democratic Party to win the national popular vote than to build and maintain a majority in Congress? Why can Democrats sweep statewide offices in places like Pennsylvania and Michigan yet fail to take control of the same states' legislatures? Many place exclusive blame on partisan gerrymandering and voter suppression. But as political scientist Jonathan A. Rodden demonstrates in Why Cities Lose, the left's electoral challenges have deeper roots in economic and political geography.

The Naked God is Howard Fast's public repudiation of the Communist Party, of which he was a devoted member for thirteen years until reading about the full scope of atrocities committed by the Soviet Union under Stalin. The best-selling author of Spartacus and Citizen Tom Paine, Howard Fast lent his writing talents and celebrity to the communist cause as a steadfast advocate and public figure. However, he felt increasingly ill at ease with the superior manner Party leaders took with rank-and-file members and with rumors of Soviet anti-Semitism.

Times of great change did not occur by man's desire for change, but through protest and persistence. Across the globe, it seems we are in an era of protest and drive. Not since the '60s have we seen political divides and awareness of this magnitude, and it is shaping all aspects of our day to day life. While some feel lost in despair and fear, we can look to the past and rise up ourselves. Protest changes the world like nothing else has to date. What change do you want to fight for?

It has been well-established that many of the injustices that people around the world experience every day are the result of wide-scale structural problems of politics and economics. These are not merely random personal problems or consequences of bad luck or bad planning. Confronted by this fact, it is natural to ask what should or can we do to mitigate everyday injustices? Just Responsibility integrates ways of taking political responsibility into a rich theory of political community, accountability, and leadership in which taking responsibility for injustice itself transforms the fabric of political life.

Published in 1791, Thomas Paine’s The Rights of Man defended the French Revolution’s values of freedom, equality, and brotherhood. He argued that a government based on justice ought to support mankind’s civil rights relating to security and protection, as well as the natural rights to life, liberty, and freedom of conscience. He also proposed plans for universal education, pensions, poverty relief, and social welfare in this classic work that was widely read across the West.

Published to commemorate the bicentennial of Thomas Paine's death, these texts have remained two of the most influential arguments for liberty in political thought. Common Sense is a pamphlet that Paine wrote in support of American independence. Thanks to its original and simple style, it spread like wildfire through the colonies, helping to inspire the American Revolution. Rights of Man is Paine's passionate defence of the French Revolution that led to his trial for sedition and libel.