Showing results for "Identity" in Law

In 1950, we, the people of India, gave ourselves a constitution that promised justice, liberty and equality to all its citizens. Decades later, as a nation, we still struggle with inequality in various forms—religion, sex, caste, gender. As we forge ahead, it is imperative to ask, ‘who is...

The military is often perceived by well-meaning Americans as the last stronghold against the progressive march through America’s institutions. But this is no longer simply the case. Our Armed Forces were once the envy of the world, in large part because we selected based on merit, and instilled in our fighting men an unshakeable military ethos. Both the ethos and the selection, however, have been in steady decline as the Department of Defense succumbs to a dangerous ideology: selection and promotion based on racial and gender identity.

In 1978, 56-year-old Leoma Patterson left a bar in Clinton, Tennessee, and was never seen again. Six months later, a female skeleton was found on a wooded lakeshore in a neighboring county. The bones were consistent with those of the missing woman, and one of Patterson's daughters recognized a ring found at the death scene as her mother's. The bones were buried, and six years later, a relative of Patterson's - one of the men she was last seen alive with - confessed to killing her. Case closed.

How did Africans become "Blacks" in the Americas? Becoming Free, Becoming Black tells the story of enslaved and free people of color who used the law to claim freedom and citizenship for themselves and their loved ones. Their communities challenged slaveholders' efforts to make Blackness synonymous with slavery. Looking closely at three slave societies - Cuba, Virginia, and Louisiana - Alejandro de la Fuente and Ariela J. Gross demonstrate that the law of freedom - not slavery - established the meaning of Blackness in law.