Showing results for "Islam and Science" in History & Theory

In 2013, just two years after the popular overthrow of Hosni Mubarak, the Egyptian military ousted the country's first democratically elected president - Mohamed Morsi of the Muslim Brotherhood - and subsequently led a brutal repression of the Islamist group. These bloody events echoed an older political rift: the splitting of nationalists and Islamists during the rule of Egyptian president and Arab nationalist leader Gamal Abdel Nasser. Fawaz Gerges, one of the world's leading authorities on the Middle East, tells how the clash between pan-Arab nationalism and pan-Islamism has shaped the history of the region.

April 13, 2006. A Jerusalem Post headline reads: "Jericho man murdered over home sale." The 42 year-old father of eight was kidnapped, shot seven times, thrown into his car, and set on fire, because he had sold his Jerusalem apartment to Jews. Radical Islam has long desired to seize Jerusalem and make it off limits to Christian and Jewish believers. In this revealing book, Dore Gold, former Israeli ambassador to the United Nations, reminds us that the war on terror is also a war on faith.

Challenging incarceration and policing was central to the postwar Black Freedom Movement. In this bold new political and intellectual history of the Nation of Islam, Garrett Felber centers the Nation in the Civil Rights Era and the making of the modern carceral state. In doing so, he reveals a multifaceted freedom struggle that focused as much on policing and prisons as on school desegregation and voting rights.

In this visit to New York's 92nd Street Y, Bernard Lewis discusses the Islamic doctrine of Holy War and its manipulation by modern extremists. Lewis turns to history to answer the most critical question we face today: is this a clash of civilization, an intractable ideological face-off like the Cold War? These are topics that came out of his work on his book Crisis of Islam: Holy War and Unholy Terror.

In What I Believe, Ramadan attempts to set the record straight, laying out the basic ideas he stands for in clear and accessible prose. He describes the book as a work of clarification, directed at ordinary citizens, politicians, journalists, and others who are curious (or skeptical) about his positions. Aware that that he is dealing with emotional issues, Ramadan tries to get past the barriers of prejudice and misunderstanding to speak directly, from the heart, to his Muslim and non-Muslim readers alike.