Showing results for "Language" in Middle East

When conflicts become entrenched over generations, the language of war infiltrates everyday life, concealing destruction and hardening positions. Nowhere is this truer than in the Middle East. Award-winning author Raja Shehadeh explores the politics of language and the language of politics in the Israeli-Palestinian conflict, reflecting on the walls that they create - legal and cultural - that confine today's Palestinians just like the borders, checkpoints and so-called "Separation Barrier".

Nephi puts us on notice in his very first sentence that The Book of Mormon was written by temple worshippers and for temple worshippers. He and the other prophets of The Book of Mormon, who called themselves the visionary men and the peaceable followers of Christ, knew and practiced a mystery, an ordinance by which they ascended through the temple and entered into the presence of God. This ordinance was embodied in a dramatic representation of the expulsion of Adam and Eve from Eden and their return to it, in which initiates played the roles of Adam and Eve or their descendants.

The origin of a saviour in the guise of a little child is traceable to Child-Horus, who brought new life to Egypt every year as the Messu of the inundation. This was Horus in his pre-solar and pre-human characters of the fish, the shoot of the papyrus, or the branch of the endless years. In a later stage the image of Horus on his papyrus represented the young god as solar cause in creation.

Here, Cosimo proudly presents Book 2 of Ancient Egypt, in which Massey reads the prehistoric story of human civilization that can be studied in the language of ceremonial rites, ancient customs, and ritual dance, and consequently explores the resultant concept that religion evolved out of expressions of human fertility and sexuality–particularly as embodied in the primeval symbols of blood, sacrifice, and motherhood–and formed the first influences on Judeo-Christianity.

Here, Cosimo proudly presents Book 1 of Ancient Egypt, in which Massey argues that “primitive man” found no human agency in the phenomena of the natural world, which led to a woeful misinterpretation of Egyptian hieroglyphics by the Greeks and Romans as well as a misunderstanding of the essence of Egyptian mythology. As a consequence, Massey contends, a deep fount of wisdom of the ancients has been lost, and he goes on to reveal how it can be rediscovered.