Showing results for "Liberalism" in Democracy

Listener beware: Kevin D. Williamson - the lively, literary firebrand from National Review who was too hot for The Atlantic to handle - comes to bury democracy, not to praise it. With electrifying honesty and spirit, Williamson takes a flamethrower to mob politics, the “beast with many heads” that haunts social media and what currently passes for real life. It’s destroying our capacity for individualism and dragging us down “the Road to Smurfdom, the place where the deracinated demos of the Twitter age finds itself feeling small and blue.”

Americans live in a liberal democracy. Yet, although democracy is widely touted today, liberalism is scorned by both the right and the left. The United States stands poised between its liberal democratic tradition and the illiberal alternatives of liberalism's critics. John McGowan argues that Americans should think twice before jettisoning the liberalism that guided American politics from James Madison to the New Deal and the Great Society.

Anna Scherer ist eine schwäbische Hausfrau, Mutter von fünf Kindern, farbig, ihre Mutter ist Deutsche, ihr Vater Jamaikaner. In diesem Buch beschreibt sie linksgrüne Heuchelei und Doppelmoral in Reinform, da es ja nur eine »richtige« Meinung geben darf. Jeder Andersdenkende ist automatisch »Nazi«, den es mit allen Mitteln der »eigenen« Demokratie zu bekämpfen gilt. Anna Scherer erträgt es trotzdem mit Humor, und sie bleibt stets ehrlich und geerdet dabei.

Leftists have long taught that people in the West must take responsibility for centuries of classism, racism, colonialism, patriarchy, and other gross injustices. Of course, right-wingers constantly ridicule this claim for its "wokeness." In Coming Clean, Eric Heinze rejects the idea that we should be less woke. In fact, we need more wokeness, but of a new kind. Yes, we must teach about these bleak pasts, but we must also educate the public about the left's own support for regimes that damaged and destroyed millions of lives for over a century.

Analysant les régimes totalitaires, le livre est un avertissement contre la socialisation de l’économie qui selon Hayek pousse les citoyens sur la route de la servitude et conduit les démocraties occidentales à de graves dérives, jusqu'à la dictature d'une minorité sur le peuple. Le livre est un fervent plaidoyer en faveur des régimes libéraux. " La tendance moderne vers le socialisme signifie une rupture brutale non seulement avec le passé récent mais encore avec toute l’évolution de la civilisation occidentale […].

Liberal democracy in America has always contained contradictions—most notably, a noble but abstract commitment to freedom, justice, and equality that, tragically, has seldom been realized in practice. While these contradictions have caused dissent and even violence, there was always an underlying and evolving solidarity drawn from the cultural resources of America’s “hybrid Enlightenment”. James Davison Hunter, who introduced the concept of “culture wars” 30 years ago, tells us in this new book that those historic sources of national solidarity have now largely dissolved.

The story of America is the struggle between our liberal ideal and illiberal resistance. Donald Trump catalyzed a reactionary revolution by tapping into the dark, shadowy side of American democracy that embraces exclusion and inequality. Throughout American history these alarming impulses have come to the forefront of our culture — during the Civil War, the era of the Robber Barons, and the Civil Rights Movement — but have now come to fruition in the presidency of Donald Trump.

In Being Right Is Not Enough, political analyst Paul Waldman offers Democrats and progressives a clear-eyed, multifaceted strategy for victory in elections, policy debates, and the fundamental battle between progressivism and conservatism. The time has come, he says, for progressives to borrow several pages from the right-wing playbook and beat them at their own game. The book outlines an exhaustive list of things progressives must do, and do soon.

The chaotic events leading up to Mitt Romney's defeat in the 2012 election indicated how far the Republican Party had rocketed rightward away from the center of public opinion. Republicans in Congress threatened to shut down the government and force a U.S. debt default. Tea Party activists mounted primary challenges against Republican officeholders who appeared to exhibit too much pragmatism or independence. Moderation and compromise were dirty words in the Republican presidential debates. The GOP, it seemed, had suddenly become a party of ideological purity. Except this development is not new at all.

The author of America's Hidden Success launches a daring and appealing political and economic plan to restore American unity and prosperity. Today, bitter partisanship has sunk our politics into unending stalemate, millions of Americans are struggling to get ahead financially, and cynicism about the effectiveness and fairness of our political processes grows continually deeper. The country needs practical, principled, and unifying solutions, rather than continued finger-pointing across the aisle.

The election of Donald Trump in 2016, like most of his campaign, came as a shock to many Americans. How could a man so lacking in capacity, so void of any intellectual heft, become the president of the United States? How could a man with no detectable personal qualities outside of resentment and the will to dominate appeal to millions of Americans, enough so that he was able to win the highest office in the land? With this book, journalist Amanda Marcotte will outline how Trump was the inevitable result of American conservatism’s degradation into an ideology of blind resentment.

As is often observed, Trump is a symptom of a virus that has been incubating for at least 50 years. But not often observed is where the virus is imbedded: in the psychic core of our identity. In American Manifesto: Saving Democracy from Villains, Vandals, and Ourselves, Bob Garfield examines the tragic confluence of the American preoccupation with identity and the catastrophic disintegration of the mass media.

The Law was originally published as a pamphlet in French in 1850 by Frederic Bastiat. It is his most famous work and was written two years after the third French Revolution of 1848. It defines, through development, a just system of laws and then demonstrates how such law facilitates a free society. Bastiat was a French classical liberal theorist, political economist, and member of the French assembly.