Showing results for "Literature" in Nationalism

A mediados del siglo XIX, gracias a la invención de la fotografía y al desarrollo de la litografía, surgieron diarios, periódicos y revistas con ilustraciones que ocuparon un lugar importante en el impreso. El ejemplo más representativo es el semanario El Perú Ilustrado. En el libro El Perú Ilustrado. Semanario para las familias. Litografías y cultura visual en la posguerra (1887-1892), de Emma Patricia Victorio Cánovas, se investigan los argumentos que configuraron nuestra peruanidad a través de textos e imágenes que generaron sentimientos de pertenencia e identidad durante el periodo de posguerra.

For too long the Religious Right has masqueraded as a social movement preoccupied with a number of cultural issues, such as abortion and same-sex marriage. In her deeply reported investigation, Katherine Stewart reveals a disturbing truth: this is a political movement that seeks to gain power and to impose its vision on all of society. America’s religious nationalists aren’t just fighting a culture war, they are waging a political war on the norms and institutions of American democracy.

"Nationalismus ist untrennbar mit dem Streben nach Macht verbunden", aber nicht mit Patriotismus gleichzusetzen, so George Orwell in diesem kontroversen Essay. Was kennzeichnet nationalistisches Denken? Unter anderem der besessene Glaube an die eigene Überlegenheit und der Unwille, sein Handeln an realen Fakten auszurichten. Geschrieben 1945 und noch nie auf Deutsch erschienen, ist "Über Nationalismus" eine höchst zeitgemäße Lektüre und ein Plädoyer gegen den Rechtspopulismus.

In 1775 the American colonies were a hotbed of political discord. Many of the British policies, specifically taxes, had caused American colonial leaders to consider the unthinkable: declaring independence from the British Empire and its King George. One such leader, Thomas Paine, wrote Common Sense: a pamphlet that explained the advantages of immediate and complete independence.

The Law was originally published as a pamphlet in French in 1850 by Frederic Bastiat. It is his most famous work and was written two years after the third French Revolution of 1848. It defines, through development, a just system of laws and then demonstrates how such law facilitates a free society. Bastiat was a French classical liberal theorist, political economist, and member of the French assembly.