Showing results for "Lost" in Commentaries

Walton and Walton offer in The Lost World of the Torah a restorative vision of the ancient genre of instruction for wisdom that makes up a significant portion of the Old Testament. In the ancient Near East, order was achieved through the wisdom of those who governed society. The objective of torah was to teach the Israelites to be wise about the kind of order needed to receive the blessings of God's favor and presence within the context of the covenant. Here listeners will find fresh insight on this fundamental genre of the Old Testament canon.

In this astute mix of cultural critique and biblical studies, John H. Walton presents and defends twenty propositions supporting a literary and theological understanding of Genesis 1 within the context of the ancient Near Eastern world and unpacks its implications for our modern scientific understanding of origins. Ideal for students, professors, pastors, and lay listeners with an interest in the intelligent design controversy and creation-evolution debates, Walton's thoughtful analysis unpacks seldom appreciated aspects of the biblical text and sets Bible-believing scientists free.

Each Christmas, adults and children alike delight at the story of the kings from the East who followed the star to Bethlehem to offer gifts to the newborn Christ. While this familiar tale is recorded in the Gospel of Matthew, another little-known version later emerged that claimed to be the eyewitness account of the wise men. This ancient manuscript has lain hidden for centuries in the vaults of the Vatican Library, but through the determined persistence of a young scholar, Brent Landau, this astonishing discovery has been translated into English for the very first time as the Revelation of the Magi.

Updating and expanding upon his previous work on origins, this riveting volume from John H. Walton marks the eighth entry in his bestselling Lost World Series, which has sold more than 125,000 copies. For over a decade, John Walton's books The Lost World of Genesis One and The Lost World of Adam and Eve have shaped readers' understanding of the ancient Near Eastern world and its implications for modern scientific origins debates.

In our modern age the biblical Genesis flood account has been probed and analyzed for answers to scientific, apologetic, and historical questions. It is a text that has called forth flood geology, fueled searches for remnants of the ark on Mount Ararat, and inspired a full-size replica of Noah's ark in a biblical theme park. Some claim that the very veracity of Scripture hinges on a particular reading of the flood narrative. But do we understand what we are reading? Longman and Walton urge us to ask, what might the biblical author have been saying to his ancient audience?

The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human.

The image of the historical Jesus takes form in the words of the Gospel Q. The Lost Gospel Q represents the very first Gospel, older than the traditional Gospels and written by Jesus' contemporaries. It preserves Jesus' original words—the Sermon on the Mount, Beatitudes, the Lord's Prayer, parables, and his counsel for a compassionate life. The original of the Gospel Q was lost for 2,000 years, but for the past 170 years historians and theologians have been digging through the many layers of the New Testament to uncover one of the most remarkable lost Gospels of the Bible.

Through personal stories, interviews with today's church leaders, and a detailed study of the book of Romans, Chris Seay uncovers a staggering disconnect between the gospel according to Christians and the gospel according to Jesus--the redeeming, restorative gospel that a broken world so...