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The most vocal leaders in the United States Catholic hierarchy today embrace a culture-war Catholicism that pits them against the pastoral priorities of Pope Francis and many Catholics in the pews. Reclaiming American Catholicism makes the argument that recalibrating the Church's engagement with politics and public life is vital for both the Church and the country.

Traditional religion in the United States has suffered huge losses in recent decades. The number of Americans identifying as "not religious" has increased remarkably. Religious affiliation, service attendance, and belief in God have declined. More and more people claim to be "spiritual but not religious." Religious organizations have been reeling from revelations of sexual and financial scandals and cover-ups. Public trust in "organized religion" has declined significantly. Crucially, these religious losses are concentrated among younger generations.

The Radical Mind is a groundbreaking analysis of the origins of the Christian Right, whose political victories are radically reshaping the landscape of American society. Scholars and the public alike have traditionally regarded the New Right and the Christian Right as separate movements. Insofar as both are conservative efforts, most people view them as reactionary and driven by a culture-war backlash against liberal changes to society.

At its founding, the United States was an overwhelmingly Protestant country. However, over the last 250 years, it has become increasingly diverse with tens of millions of Catholics, millions of Latter-day Saints, Muslims, Hindus, and Jews, alongside a rapidly increasing share of Americans who claim no religious affiliation at all. The American Religious Landscape uses an in-depth statistical analysis of large datasets to answer foundational questions about this diversity.

In the midst of widespread mass shootings in America, a common motif stands out: the perpetrators of these attacks often view themselves as vigilante saviors, whose job it is to regulate society in a way that exterminates their enemies. In this critique, Rachel Wagner makes the case that this unfortunate phenomenon is best understood through the idea of the cowboy apocalypse. She shows that across US media, from video games and movies to novels and TV, a story arc has been created that provides a complete myth about the end of the world and the future after that.

Liberalism puts its trust in civil discourse and rational argument. Today, its opponents enthusiastically flout these norms, making a show of defying so-called political correctness. In the Trump era and beyond, right-wing figures delight in sheer offensiveness. What is at stake in breaking the rules of civility to "own the libs"?

Something is terribly wrong in the world—we all feel it. The elite controlling our society commit heinous crimes with no punishment while Christians silently await a rescue rapture. Most in the Church expect increasing cultural demise before we escape. However, through His prophets of old, God already showed us what would happen—we just got the ending wrong. This book presents compelling, yet provocative evidence that Christians fail to discern the times, leading to unfulfilled destinies and needless fear-based paralysis.

This book presents fresh revelation from the Book of the prophet Ezra. God showed Ezra everything the world suffers today, along with His magnificent plan for our future down to the exact detail. This book also reveals palace intrigue, a lion roused, military mutiny, a man-in-a-mountain, and other wild events shown through prophecy.

Why did southern white evangelical Christians resist the civil rights movement in the 1950s and 1960s? Simply put, they believed the Bible told them so. These white Christians entered the battle certain that God was on their side. Focusing on the case of South Carolina, The Bible Told Them So shows how, despite suffering defeat in the public sphere with the triumph of the civil rights movement, white evangelicals continued to battle for their own institutions, preaching and practicing a segregationist Christianity they continued to believe reflected God's will.

In Can You Be a Catholic and a Feminist? Rubio argues that Catholic feminist identity is only tenable if we frankly acknowledge tensions between Catholicism and feminism, bring forward shared concerns, and embrace the future with ambiguity and creativity. Rubio explores the potential for synergy and dialogue between Catholics and feminists through various lenses, including sexual violence, gender theory, pregnancy and prenatal loss, work-life balance, relationships and family life, spirituality, conscience, and what it means to be human.

In contrast to the oppressive Roman military occupation of the first century, Crossan examines the meaning of the non-violent Kingdom of God prophesized by Jesus and the equality advocated by Paul to the early Christian churches. Crossan contrasts these messages of peace with the misinterpreted apocalyptic vision from the Book of Revelation, which has been misrepresented by modern right-wing theologians and televangelists to justify US military actions in the Middle East.

Decades as a Christian leader, most notably at the UN as president of the Center for Family and Human Rights, have earned writer Austin Ruse, once a Washington liberal with little faith, his share of defeats and triumphs. Perhaps most valuably, he has intuited keen tactical insights from his confrontations with the dark side of human nature. You come away from this groundbreaking book with the sense that Ruse knows the enemy better than the enemy knows himself. Ruse carefully examines how the anti-Christian forces gained power over every elite institution in America.

Religious-liberty lawyer Asma Uddin has long considered her work defending people of all faiths to be a calling more than a job. Yet even as she seeks equal protection for Evangelicals, Sikhs, Hindus, Muslims, Native Americans, Jews, and Catholics alike, she has seen an ominous increase in attempts to criminalize Islam and exclude American Muslims from their inalienable rights. Somehow, the view that Muslims aren’t human enough for human rights or constitutional protections is moving from the fringe to the mainstream - along with the claim “Islam is not a religion.”

A dangerous and revolutionary philosophy is responsible for the street fires in America. It fuels the actions of Black Lives Matter and Antifa. It invades curricula in public schools and in our military. It is in our churches. You have heard the phrase “white privilege,” the need for “safe spaces” on campuses, and perhaps the tongue-twister “intersectionality.” Behind all of these is an ideology called critical theory, which is a form of cultural Marxism that divides society into the oppressed and the oppressors.

For political theorists Bryan T. McGraw, Jesse Covington, and Micah Watson, a crucial resource is to be found in natural law, a rich tradition of Christian political thought often neglected by evangelicals. Grounded in the hope and realism of the gospel, their evangelical natural law theory is deep in moral conviction yet oriented toward practical political decision-making. Relevant to all dimensions of political life, they show how an evangelical natural law framework can speak into debates about the economy, family life and marriage, violence and war, and religious freedom.

Most Americans were shocked by the violence they witnessed at the nation's Capital on January 6th, 2021. And many were bewildered by the images displayed by the insurrectionists: a wooden cross and wooden gallows; "Jesus saves" and "Don't Tread on Me;" Christian flags and Confederate Flags; even a prayer in Jesus's name after storming the Senate chamber. Where some saw a confusing jumble, Philip S. Gorski and Samuel L. Perry saw a familiar ideology: white Christian nationalism.

The debate between science and religion is never out of the news: Emotions run high, fueled by polemical best sellers like The God Delusion and, at the other end of the spectrum, high-profile campaigns to teach "Intelligent Design" in schools. Yet there is much more to the debate than the clash of these extremes. As Thomas Dixon shows in this balanced and thought-provoking introduction, many have seen harmony rather than conflict between faith and science.

Is religion a force for war, or a force for peace? Some of the most terrible wars in history have been caused and motivated by religion. Much of the violence that fills our screens today springs from the same source. Yet some of the bravest pacifists have also been deeply religious people, and many of the laws and institutions that work to soften or prevent war have deep religious roots. This Very Short Introduction provides an overview of the history of religion and war, and a framework for analyzing it.