Showing results for "Nation-States" in Social Sciences

Europe currently finds itself in the throes of its worst political crisis since World War II. Across the continent, traditional political parties have lost their appeal as populist, Euroskeptical movements have attracted widespread support. Hopes for European unity seem to grow dimmer by the day. The euro crisis has exposed deep fault lines between Germany and debt-ridden southern European states, including Greece and Portugal.

Through vivid histories drawn from virtually every continent, A World Divided describes how, since the 18th century, nationalists have struggled to establish their own states that grant human rights to some people. At the same time, they have excluded others through forced assimilation, ethnic cleansing, or even genocide. From Greek rebels, American settlers, and Brazilian abolitionists in the 19th century to anticolonial Africans and Zionists in the 20th, nationalists have confronted a crucial question: Who has the "right to have rights?"

Welcome to the State of our Nation, a podcast by Access Social Care. Want to learn more about social care? Listen as we invite experts, leaders and change-makers to discuss highs and lows in the adult social care system, and shine a light on a sector that impacts us all. New episodes monthly - hosted by our CEO and Founder, Kari Gersthiemer. Hosted on Acast. See acast.com/privacy for more information.

State of the Planet is a podcast produced and developed by the United Nations Environment Programme (UNEP). UNEP is the leading environmental authority in the United Nations system. Our work focuses on climate change, pollution, biodiversity loss, sustainable development and other issues affecting the planet.This podcast brings together scientists, UN experts, civil society, governments, businesses and others to discuss the world’s most pressing environmental challenges. www.unep.org/ Hosted on Acast. See acast.com/privacy for more information.

America is a smuggler nation. Our long history of illicit imports has ranged from West Indies molasses and Dutch gunpowder in the 18th century, to British industrial technologies and African slaves in the 19th century, to French condoms and Canadian booze in the early 20th century, to Mexican workers and Colombian cocaine in the modern era. Contraband capitalism, it turns out, has been an integral part of American capitalism.

This is the epic story of how African-Americans, in the six decades following slavery, transformed themselves into a political people - an embryonic black nation. As Steven Hahn demonstrates, rural African-Americans were central political actors in the great events of disunion, emancipation, and nation-building. At the same time, Hahn asks us to think in more expansive ways about the nature and boundaries of politics and political practice.

On a steamy Monday evening in 1900, New Orleans police officers confronted a black man named Robert Charles as he sat on a doorstep in a working-class neighborhood where racial tensions were running high. What happened next would trigger the largest manhunt in the city’s history, while white mobs took to the streets, attacking and murdering innocent black residents during three days of bloody rioting. Finally cornered, Charles exchanged gunfire with the police in a spectacular gun battle witnessed by thousands.

"I am in Birmingham because injustice is here," declared Martin Luther King, Jr. He had come to that city of racist terror convinced that massive protest could topple Jim Crow. But the insurgency faltered. To revive it, King made a sacrificial act on Good Friday, April 12, 1963: he was arrested. Alone in his cell, reading a newspaper, he found a statement from eight "moderate" clergymen who branded the protests extremist and "untimely." King drafted a furious rebuttal that emerged as the "Letter from Birmingham Jail".

In this book, President Kennedy tells us what immigrants have done for America, and what America has done for its immigrants. It is one of the dramatic success stories of world history.... It can stand as a testament to a cause President Kennedy cherished, and which we should carry on.

The incredible story of a flood of near-Biblical proportions - its destruction, its heroes and victims, and how it shaped America’s natural-disaster policies for the next century. The storm began March 23, 1913, with a series of tornadoes that killed 150 people and injured 400. Then the freezing rains started and the flooding began. It was the nation’s most widespread flood ever - more than 700 people died, hundreds of thousands of homes and buildings were destroyed, and millions were left homeless.

Dies ist Paul Austers sehr persönliche Abrechnung mit der Vergottung des Waffentragens in der amerikanischen Kultur und Gesellschaft. Er erzählt davon zunächst in biografischen Vignetten, beginnend bei den Spielzeugcolts der Kindheit und den Western im Fernsehen. Es folgen die ersten Einschläge im näheren Umfeld, der von der Großmutter erschossene Großvater - lange Zeit ein Familiengeheimnis, von dem Auster nur durch Zufall erfuhr.

In Believers, Thinkers, and Founders: How We Came to Be One Nation Under God, Kevin Seamus Hasson - founder and president emeritus of the Becket Fund for Religious Liberty - offers a refreshing resolution to a familiar conundrum: If there is real religious freedom in America, how is it that our government keeps invoking God? He's everywhere, from our currency to the Pledge of Allegiance. Isn't that all entirely too religious? And just whose God are we talking about, anyway?