Showing results for "Political Philosophy" in Propaganda & Political Psychology

Following a remarkable epoch of greater dispersion of wealth and opportunity, we are inexorably returning towards a more feudal era marked by greater concentration of wealth and property, reduced upward mobility, demographic stagnation, and increased dogmatism. If the last 70 years saw a massive expansion of the middle class, not only in America but in much of the developed world, today that class is declining and a new, more hierarchical society is emerging. The new class structure resembles that of Medieval times.

In How Propaganda Works, Jason Stanley demonstrates that more attention needs to be paid. He examines how propaganda operates subtly, how it undermines democracy - particularly the ideals of democratic deliberation and equality - and how it has damaged democracies of the past.

What, exactly, is post-truth? Is it wishful thinking, political spin, mass delusion, bold-faced lying? McIntyre analyzes recent examples - claims about inauguration crowd size, crime statistics, and the popular vote - and finds that post-truth is an assertion of ideological supremacy by which its practitioners try to compel someone to believe something regardless of the evidence. Yet post-truth didn't begin with the 2016 election; the denial of scientific facts about smoking, evolution, vaccines, and climate change offers a road map for more widespread fact denial.

First he considers moments in history - Periclean Athens, the English Civil War, the American and French Revolutions, among them - in which the challenges we face today were first encountered and what solutions, however imperfect, were found. Then he lays bare the specific problems of democracy in the 21st century and maps out a set of urgently needed reforms. With the advent of authoritarian leaders and the simultaneous rise of populism, representative democracy appears to be caught between a rock and a hard place, yet it is this space that it must occupy, says Grayling, if a civilised society that looks after all its people is to flourish.

Tras el derrumbe de la utopía neoliberal, el gran consenso ideológico de nuestro tiempo es la capacidad de las tecnologías de la comunicación para inducir dinámicas sociales positivas. La economía del conocimiento se considera unánimemente como la solución al deterioro especulativo de los mercados; las redes sociales son el remedio a la fragilidad de nuestras vidas nómadas y globalizadas; la ciberpolítica aspira a regenerar nuestras democracias exhaustas.

Tras el derrumbe de la utopía neoliberal, el gran consenso ideológico de nuestro tiempo es la capacidad de las tecnologías de la comunicación para inducir dinámicas sociales positivas. La economía del conocimiento se considera unánimemente como la solución al deterioro especulativo de los mercados; las redes sociales son el remedio a la fragilidad de nuestras vidas nómadas y globalizadas; la ciberpolítica aspira a regenerar nuestras democracias exhaustas. Sociofobia cuestiona este dogma ciberfetichista.

Debruçar-se sobre a nossa realidade política, social e artística é um exercício que hoje requer a aproximação de um conceito que é discutido há pelo menos dois mil e quinhentos anos com outro recém-chegado ao léxico das grandes questões e que hoje praticamente define o contemporâneo. Ética e pós-verdade discute o tema em diferentes campos da criação e da reflexão ao reunir cinco ensaios com enfoques que passeiam pela política, psicanálise, filosofia e literatura, cinco abordagens distintas apresentadas por grandes nomes da cena cultural e intelectual brasileira.

Common Sense is a pamphlet written by Thomas Paine in 1775-76 that inspired people in the Thirteen Colonies to declare and fight for independence from Great Britain in the summer of 1776. In clear, simple language, it explained the advantages of and the need for immediate independence. It was published anonymously on January 10, 1776, at the beginning of the American Revolution and became an immediate sensation.