Showing results for "Political Theory" in Popular Culture

The stuff of conspiracy theories makes for great, entertaining stories in movies, books, and television. And there is no shortage of subjects: from who really killed JFK to the truth behind 9/11. And then, there are subjects from alien invasions to the Moon landing was simulated - theories that are truly out of this world, which according to some, is flat. Many of these crazy concepts have jumped off the pages or screens to become so pervasive in our culture that thousands - even millions - subscribe to them as reality.

It is easier to imagine the end of the world than the end of capitalism. After 1989, capitalism has successfully presented itself as the only realistic political-economic system–a situation that the bank crisis of 2008, far from ending, actually compounded. The book analyses the development and principal features of this capitalist realism as a lived ideological framework.

NEW YORK TIMES BESTSELLER A searing portrait and damning takedown of America’s proudest citizens—who are also the least likely to defend its core principles “This is an important book that ought to be read by anyone who wants to understand politics in the perilous Age of Trump...

Superheroes, Movies, and the State sets a new standard for exploring the government-Hollywood relationship as it persuasively documents the critical role different government agencies have played in shaping characters, stories, and even the ideas behind the hottest entertainment products.

Dai tempi delle guerre persiane, Oriente e Occidente sono fratelli coltelli, amici e nemici, sogno e incubo. "L’Oriente è l’Oriente, l’Occidente è l’Occidente: e nessuno potrà mai accordarli", dichiara Rudyard Kipling al tempo della fondazione dell’impero britannico d’India. Sulla base dei troppi malintesi generati dal loro confronto sono emersi anche "ismi" ideologici, tanto accaniti tra loro quanto ambigui: orientalismo e occidentalismo, avvolti nel dilatare delle loro contraddizioni. Già Oswald Spengler aveva decretato il "tramonto dell’Occidente".

Neoliberalism took shape in the 1930s and 1940s as a transnational political philosophy and system of economic, political, and cultural relations. As neoliberal ideas gained political currency in the 1960s and 1970s, reactionary cultural turn catalyzed their ascension. The cinema, music, magazine culture, and current events discourse of the 1970s provided the space of negotiation permitting these ideas to take hold and be challenged.

In Sensible Politics, William A. Callahan uses his expertise in theory and filmmaking to explore not only what visuals mean, but also how visuals can viscerally move and connect us in "affective communities of sense." The book's rich analysis of visual images (photographs, film, art) and visual artifacts (maps, veils, walls, gardens, cyberspace) shows how critical scholarship needs to push beyond issues of identity and security to appreciate the creative politics of social-ordering and world-ordering.

Cookbooks are not political in conventional ways. Yet, as repositories of human taste, cookbooks transmit specific blends of flavor, texture, and nutrition across space and time. Cookbooks both form and reflect who we are. Cookbook Politics argues that cookbooks highlight aspects of our lives we rarely recognize as political - taste, production, domesticity, collectivity, and imagination - and considers the ways in which cookbooks have or do politics, from the most overt to the most subtle.

Before he grew up and became one of Washington's most respected reporters and editors, Andrew Ferguson was, of all things, a Lincoln buff, with the photos hung on his bedroom wall to prove it. Decades later, Ferguson's latent buffdom is reignited. In Land of Lincoln, he embarks on a curiosity-fueled coast-to-coast journey through contemporary Lincoln Nation, encountering everything from hatred to adoration to opportunism and all manner of reaction in between.

Stiamo lasciando volontariamente aperte le porte della nostra civiltà ai barbari, dimenticando le nostre radici greche e romane? O forse siamo noi i barbari, quando utilizziamo il nostro passato per giustificare il peggio della nostra civiltà? Ecco un piccolo "libro nero" sull’uso politico dell’antichità, che ci aiuta a comprendere cosa c’è di vivo e cosa c’è di morto nel nostro legame con i Greci e i Romani. L’insegnamento dei classici greci e latini è certo un antidoto efficace alla barbarie dei nostri tempi. Giusto?