Showing results for "Rights" in History & Theory

Thomas Paine was one of the greatest political propagandists in history. The Rights of Man, first published in 1791, is the key to his reputation. Inspired by his outrage at Edmund Burke's attack on the uprising of the French people, Paine's text is a passionate defense of the rights of man. Paine argued against monarchy and outlined the elements of a successful republic, including public education, pensions, and relief of the poor and unemployed, all financed by income tax.

In this classic work, Leo Strauss examines the problem of natural right and argues that there is a firm foundation in reality for the distinction between right and wrong in ethics and politics. On the centenary of Strauss's birth, and the fiftieth anniversary of the Walgreen Lectures which spawned the work, Natural Right and History remains as controversial and essential as ever.

First published in 1792, A Vindication of the Rights of Woman tackles many of the punitive patriarchal attitudes that dominated 18th-century society. With warmth and passion, Mary Wollstonecraft urges women to prioritize reason over emotion - a necessary step in building the strength of character required to break free from male notions of female fragility and foolishness. Wollstonecraft bases much of her argument in the case for women's education.

Everything, well, almost everything, you know about American history is wrong because most textbooks and popular history books are written by left-wing academic historians who treat their biases as fact. But fear not; Professor Thomas Woods refutes the popular myths in The Politically Incorrect Guide to American History.

The first significant book on the history and impact of the ADA - the "eyes on the prize" moment for disability rights. The Americans with Disabilities Act (ADA) is the widest-ranging and most comprehensive piece of civil rights legislation ever passed in the United States, and it has become the model for disability-based laws around the world. Yet the surprising story behind how the bill came to be is little known.

Published in 1791, Thomas Paine’s The Rights of Man defended the French Revolution’s values of freedom, equality, and brotherhood. He argued that a government based on justice ought to support mankind’s civil rights relating to security and protection, as well as the natural rights to life, liberty, and freedom of conscience. He also proposed plans for universal education, pensions, poverty relief, and social welfare in this classic work that was widely read across the West.

Written in the late 18th century as a reply to Edmund Burke’s Reflections on the Revolution in France, Thomas Paine’s Rights of Man is unquestionably one of the great classics on the subject of democracy. A vindication of the French Revolution and a critique of the British system of government, it defended the dignity of the common man in all countries against those who would discard him as one of the “swinish multitude.”

The New York Times bestselling author of Woke Inc. and a 2024 presidential candidate makes the case that the essence of true American identity is to pursue excellence unapologetically and reject victimhood culture. Hardship is now equated with victimhood. Outward displays of vulnerability in...

Joe Scarborough—former Republican congressman and the always insightful host of MSNBC’s Morning Joe—takes a nuanced and surprising look at the unexpected rise and self-inflicted fall of the Republican Party. Dominant in national politics for forty years under the influence of the...

Do you really want the crooked baby-kissers and fake news to tell you what your rights are? Wouldn’t you rather discover them for yourself? The founders fought tirelessly to guarantee these God-given rights to life, liberty, and the pursuit of happiness. But let’s face it - the Bill of Rights is hard to understand. Its text is flowery and puzzling. It’s full of legal and political jargon.

Signing Their Rights Away chronicles a moment in American history when our elected officials knew how to compromise - and put aside personal gain for the greater good of the nation. These men were just as quirky and flawed as the elected officials we have today: Hugh Williamson believed in aliens, Robert Morris went to prison, Jonathan Dayton stole $18,000 from Congress, and Thomas Mifflin was ruined by alcohol. Yet somehow these imperfect men managed to craft the world’s most perfect Constitution.

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness." These stirring words from the Declaration of Independence are a powerful statement of the importance of human rights in Western civilization. But many of the freedoms we enjoy today were not so "self-evident" to lawmakers throughout much of our history.

Pivoting from studies that emphasize the dominance of progressivism on American college campuses during the late sixties and early seventies, Lauren Lassabe Shepherd positions conservative critiques of, and agendas in, American colleges and universities as an essential dimension of a broader conversation of conservative backlash against liberal education. This book explores the story of how stakeholders in American higher education organized and reacted to challenges to their power from the New Left and Black Power student resistance movements of the late 1960s.

The Radio Right tells the story of the 1960s far right, who were frustrated by what they perceived to be liberal bias in the national media, particularly the media's sycophantic relationship with the John F. Kennedy administration. By the early 1960s, millions of Americans listened each week to conservative broadcasters, the most prominent of which were clergy or lay broadcasters from across the religious spectrum, including Carl McIntire, Billy James Hargis, and Clarence Manion.

Published to commemorate the bicentennial of Thomas Paine's death, these texts have remained two of the most influential arguments for liberty in political thought. Common Sense is a pamphlet that Paine wrote in support of American independence. Thanks to its original and simple style, it spread like wildfire through the colonies, helping to inspire the American Revolution. Rights of Man is Paine's passionate defence of the French Revolution that led to his trial for sedition and libel.

They adore her in Manhattan. They worship her in Hollywood. They idolize her in the liberal media. But out in the real world are those of us who see through her lies about her husband, reject her socialist economics, and despise her radical social agenda. We are the members of what Hillary Clinton described as a "Vast Right-Wing Conspiracy", and at VRWC headquarters, we've been keeping a file on her.

James Wilson (1742-1798) was one of the founding fathers of the US and a signatory of the Declaration of Independence and the Constitution. A leading legal theorist, he was one of the six original justices appointed to the Supreme Court. In this work, he argues that man does not exist for the sake of government but that government exists for the sake of man.

This book provides a complete overview of the American Founders' political theory, covering natural rights, natural law, state of nature, social compact, consent, and the policy implications of these ideas. The book is intended as a response to the current scholarly consensus, which holds that the Founders' political thought is best understood as an amalgam of liberalism, republicanism, and perhaps other traditions.

The half-century before the Civil War was beset with conflict over equality as well as freedom. Beginning in 1803, many free states, claiming the authority to maintain the domestic peace, enacted laws that discouraged free African Americans from settling their boundaries and restricted the rights to testify in court, move freely from place to place, work, vote, and attend public school. But over time, African American activists and their white allies, often facing mob violence, courageously built a movement to fight these racist laws.

America Last is a guide for the perplexed, identifying and tracing a persuasion—or the "illiberal imagination"—that has animated conservative politics for a century now. Since the 1940s, the Right has railed against communist fellow travelers in America. Heilbrunn finally corrects the record, showing that dictator worship is a longstanding tradition within modern American conservatism that cannot be ignored—and what it means for us today.