Showing results for "Science and Ideology" in Religious Studies

Noll demonstrates how supporters and opponents of slavery and segregation drew equally on the Bible to justify the morality of their positions. He shows how a common evangelical heritage supported Jim Crow discrimination and contributed powerfully to the black theology of liberation preached by Martin Luther King Jr.

On November 10, 1975, the General Assembly of United Nations passed Resolution 3379, which declared Zionism a form of racism. Afterward, a tall man with long, graying hair, horned-rim glasses, and a bowtie stood to speak. He pronounced his words with the rounded tones of a Harvard academic, but his voice shook with outrage: "The United States rises to declare, before the General Assembly of the United Nations, and before the world, that it does not acknowledge, it will not abide by, it will never acquiesce in this infamous act."

Where did the ideas come from that became the cornerstone of American democracy? Not only the erudite Thomas Jefferson, the wily and elusive Ben Franklin, and the underappreciated Thomas Paine, but also Ethan Allen, the hero of the Green Mountain Boys, and Thomas Young, the forgotten Founder who kicked off the Boston Tea Party. These radicals who founded America set their sights on a revolution of the mind. Derided as "infidels" and "atheists" in their own time, they wanted to liberate us not just from one king but from the tyranny of supernatural religion.

In this eye-opening book, Matthew Rose introduces us to one of the most controversial intellectual movements of the 20th century, the "radical right", and discusses its adherents' different attempts to imagine political societies after the death or decline of liberalism. Questioning democracy's most basic norms and practices, these critics rejected ideas about human equality, minority rights, religious toleration, and cultural pluralism not out of implicit biases, but out of explicit principle.

In his groundbreaking new book, Counterpunch, Floyd G. Brown issues both the battle cry and a strategic action plan for a populist movement in America that goes beyond any president or political party. Issue by issue, the Left chooses new markers in the sand and waits to see who will embrace their agenda. Those who don't are canceled and silenced. This leads to alienation and the feeling that violence is the only option left. Brown wants listeners to know there is another way, a civil disobedience of the state that allows us to be peaceful—and potentially more successful.

Seen as godless by the religious and weak by the atheists, secularism mostly has been misunderstood. In How to Be Secular, Berlinerblau argues for a return to America’s hard-won secular tradition; the best way to protect religious diversity and freedom lies in keeping an eye on the encroachment of each into the other. Berlinerblau passionately defends the virtues of secularism, reminds us what it is and what it can protect, and urges us to mobilize around its cause, which is for all Americans to continue to enjoy freedom for - and from - religion.

Already infamous for the arbitrary, paranoid persecution of its own citizens throughout much of the 20th century, the Soviet Union - as is revealed in John Koeher’s revelatory, eye-opening exposé - also waged a vicious espionage campaign against the Catholic Church and its followers. From the persecution of local priests to an assassination order against Pope John Paul II, the KGB viewed Catholicism as a threat to stability in Eastern Europe and treated the church as an enemy of the State. Lifetime journalist and former U.S. Army Intelligence Officer John Koehler has written the definitive book on this startling history.

In 2016, many Christian leaders opposed candidate Donald Trump. He was a social liberal, and his vulgarity, divorces, affairs, and scandals made it impossible for him to defend Christian values in public life. Or so they thought. Trump nevertheless won an overwhelming majority of the Evangelical vote in 2016, as well as the Catholic vote. And in 2020, the idea that he can’t represent Christians is demonstrably false.

Christian theology may not believe in Marxism, and Marxism may think that God is dead, but the two ideologies still have much to say to one another. Thomas Merton, one of the world’s greatest modern Christian intellectuals, was fascinated by the dialogue between Marxists and Christians. Now, by listening to these nine masterful talks, which Merton delivered to the novices at the Abbey of Gethsemani in 1965 and 1966, you can join in these conversations.

Marcantonio Colonna's The Dictator Pope has rocked Rome and the entire Catholic Church with its portrait of an authoritarian, manipulative, and politically partisan pontiff. Occupying a privileged perch in Rome during the tumultuous first years of Francis' pontificate, Colonna was privy to the shock, dismay, and even panic that the reckless new pope engendered in the Church's most loyal and judicious leaders.

Victor Gold is dismayed and saddened by what has happened to the GOP he respected and supported. The party he joined in the 60s once believed that religion was a personal matter, that the natural environment should be protected, and that George Washington's warning against "foreign entanglements" should be heeded.

Was wäre die Moderne ohne Religion? Welche Position nimmt Religion im Gefüge unserer modernen Gesellschaft ein? Ist sie nur ein Anachronismus, der den Wachstumskurs im globalen Wettkampf stört? Nur eine Spielart des Aberglaubens, der man privat gerne nachgehen darf, öffentlich aber bitte verschweigen soll? Dass die christlichen Kirchen hierzulande – auch unabhängig der aktuellen Skandale – ein massives Problem haben, ist kein Geheimnis. Nicht nur der Mitgliederschwund belegt dieses Resonanzproblem.

This rather incoherent work by Russian anarchist philosopher Michael Bakunin is described in a way that he described his own life: a fragment. Rife with criticisms on Christianity and the technocracy, Bakunin presses communist values without fear of bordering extremism. Listening to this work is like walking through Bakunin’s disjointed mind; often cutting off and starting mid-sentence, including footnotes several paragraphs long as if his thoughts suddenly start to wander, as well as ending rather abruptly mid-sentence.

How Would Jesus Vote? isn't intended to tell you which candidates to support; rather it offers you a Christ-centered understanding of the world to help you draw your own political conclusions. This election, don't cast an uninformed vote that fails to reflect your values. Instead, learn how to apply your faith and obedience to God to your ballot. This timely, helpful, and hopeful book will enable you to do just that.

Écrit en 1840, les idées révolutionnaires de Lamennais possèdent un accent prophétique quant aux incidences du capitalisme sur la liberté des hommes. Les prolétaires ne sont-ils pas en effet inféodés à un système - social, culturel et économique - qui ne profitent in fine qu'aux plus riches ? La réflexion de l'abbé reste à ce sujet d'une criante actualité. Extrait : "Le capitaliste et le prolétaire sont donc entre eux, de fait, à peu près dans les mêmes relations que le maître et l'esclave des sociétés antiques."