Showing results for "Science and Religion" in Ethics

Thoughtful observers agree that the planetary crisis we now face - climate change; species extinction; the destruction of entire ecosystems; the urgent need for a more just economic-political order - is pushing human civilization to a radical turning point: change or perish. But precisely how to change remains an open question.

Published in the years following 9/11, David Dark's book The Gospel According to America warned American Christianity about the false worship that conflates love of country with love of God. The assessment he brought to these problems and the creative resources for resisting them are now more important than ever. Dark expands his vision of a fractured yet redeemable American Christianity, bringing his signature mix of theological, cultural, and political analysis to white supremacy, evangelical surrender, and other problems of the Trump era.

So Help Me God relates the compelling story of Chief Justice Roy Moore, including his controversial Ten Commandments displays, his refusal to obey an unlawful order of a federal court, and why the critical legal and political question of our time is, 'Can the state acknowledge God?'

Seen as godless by the religious and weak by the atheists, secularism mostly has been misunderstood. In How to Be Secular, Berlinerblau argues for a return to America’s hard-won secular tradition; the best way to protect religious diversity and freedom lies in keeping an eye on the encroachment of each into the other. Berlinerblau passionately defends the virtues of secularism, reminds us what it is and what it can protect, and urges us to mobilize around its cause, which is for all Americans to continue to enjoy freedom for - and from - religion.

While teaching ethics is universally applauded, how one goes about it is much more difficult and contested than is often recognized. On Teaching and Learning Christian Ethics addresses what it means to teach and learn ethics through a thorough comparison of two ethicists, Henry Sidgwick and F. D. Maurice. Where Sidgwick understood ethics as developing a method for guiding voluntary action to what is right, Maurice maintained that ethics concerns life as a whole, and that requires placing it within a metaphysical and theological realm in which the good is much more definitive than right.