Showing results for "Social Philosophy" in Americas

Approximately four million Americans claim to be Buddhist. Moreover, hundreds of thousands of Americans of various faiths read about Buddhism, are interested in its philosophical tenets, or fashionably view themselves as Buddhists. They’re part of what’s been described as the fastest growing religious movement in America: a large group of people dissatisfied with traditional religious offerings and thirsty for an approach to spirituality grounded in logic and consistent with scientific knowledge.

O leitor é um bom julgador quando se alegra e quando se irrita. Ele existe como conceito e como comunicação real. Tenho quem me ame por princípio e, claro, desenvolvi os haters sistemáticos. A rigor, ambos me procuram e analisam. Um dos aprendizados da grande mídia é que a responsabilidade do autor sobre o texto é vaga. Solto ao ar, como pluma de cinco mil toques, desperta tudo ao sabor de um vento subjetivo. É um gesto de humildade do autor não querer dominar ou dirigir a hermenêutica do leitor.

Soon after the Bolshevik victory in the Russian Revolution, Leon Trotsky led the Red Army against the counter-revolutionary White armies. Written in the white heat of the Civil War, "Terrorism and Communism" is one of the most potent defences of revolutionary dictatorship of the twentieth century. In his provocative commentary in this new edition, the coruscating critic Slavoj Zizek argues that Trotsky's attack on the illusions of democracy has a vital relevance to today.

After fighting a protracted legal battle, James Meredith broke the color barrier in 1962 as the first African American student at the University of Mississippi. The riot that followed his arrival on campus seriously wounded scores of U.S. marshals and killed two civilians; more casualties than any other clash of the civil rights era. To restore order, the Kennedy administration dispatched thousands of soldiers to Oxford. In The Price of Defiance, Charles Eagles shows that the stunning eruption of violence resulted from the "closed society's" long defiance of the civil rights movement and federal law.

Joseph, Sitting Bull, Red Cloud, Black Elk, Ohiyesa, and many others share their insights on Native American ways of living, learning, and dying. There is something archetypal about the philosophy of the original Americans, especially to the sensibilities of modern European Americans. We recognize it as coming from the earth we walk on, from those who preceded us. As we listen to the wisdom of these peoples, it is possible to feel a reconnection with our land and ourselves.

Where did the ideas come from that became the cornerstone of American democracy? Not only the erudite Thomas Jefferson, the wily and elusive Ben Franklin, and the underappreciated Thomas Paine, but also Ethan Allen, the hero of the Green Mountain Boys, and Thomas Young, the forgotten Founder who kicked off the Boston Tea Party. These radicals who founded America set their sights on a revolution of the mind. Derided as "infidels" and "atheists" in their own time, they wanted to liberate us not just from one king but from the tyranny of supernatural religion.

In the context of slavery, science is usually associated with slaveholders’ scientific justifications of racism. But abolitionists were equally adept at using scientific ideas to discredit slaveholders. Looking beyond the science of race, The Science of Abolition shows how Black and white scientists and abolitionists drew upon a host of scientific disciplines - from chemistry, botany, and geology, to medicine and technology - to portray slaveholders as the enemies of progress.

From the American Revolution to the end of World War II, the United States spent 19 years at war against other nations. But since1950, the total is 22 years and counting. On four occasions, U.S. presidents elected as "peace candidates" have gone on to lead the nation into ferocious armed conflicts. Repeatedly, wars deemed necessary when they began have been seen in retrospect as avoidable, and ill-advised. Americans profess to be a peace-loving people and one wary of "foreign entanglements". Yet we have been drawn into wars in distant lands from Vietnam to Afghanistan.

This addition to Oxford's Very Short Introductions series traces how Americans have addressed the issues and events of their time and place, whether it is the Civil War, the Great Depression, or the culture wars of today. 

In this first collection of interviews since the bestselling 9-11: Was There an Alternative?, our foremost intellectual activist examines crucial questions of U.S. foreign policy. Timely, urgent, and powerfully elucidating, this important volume of previously unpublished interviews conducted by...

Country music has long been a marker of American identity; from our popular culture to our politics, it has provided a soundtrack to our national life. While traditionally associated with the working class, country's appeal is far broader than any other popular music style. While this music rose from the people, it is also a product of the popular music industry, and the way the music has been marketed to its audience is a key part of its story. 

Seen as godless by the religious and weak by the atheists, secularism mostly has been misunderstood. In How to Be Secular, Berlinerblau argues for a return to America’s hard-won secular tradition; the best way to protect religious diversity and freedom lies in keeping an eye on the encroachment of each into the other. Berlinerblau passionately defends the virtues of secularism, reminds us what it is and what it can protect, and urges us to mobilize around its cause, which is for all Americans to continue to enjoy freedom for - and from - religion.

Thomas Jefferson, Thomas Paine and James Monroe were in the vanguard of revolutionary ideas in the 18th century. As founding fathers, they risked their lives for American independence, but they also wanted more. Each wished for profound changes in the political and social fabric of pre-1776 America and hoped that the American Revolution would spark republican and egalitarian revolutions throughout Europe, sweeping away the old aristocratic order. Ultimately, each rejoiced at the opportunity to be a part of the French Revolution, a cause that became increasingly untenable as idealism gave way to the bloody terror.

Marcus Garvey (1887-1940) was an orator of Black Nationalism, and founder of the Universal Negro Improvement Association and African Communities League. He advanced a Pan-African philosophy which inspired a global movement, known as Garveyism. This book, The Philosophy and Opinions of Marcus Garvey (1923) was compiled by his wife, Amy Euphemia Jacques Garvey, mainly from his speeches. Promoting unity between Africans and the African diaspora, he campaigned for an end to European colonial rule in Africa and encouraged the political unification of the continent.

Derided by the Right as dangerous and by the Left as spineless, Barack Obama puzzles observers. In Reading Obama, James T. Kloppenberg reveals the sources of Obama's ideas and explains why his principled aversion to absolutes does not fit contemporary partisan categories. Obama's commitments to deliberation and experimentation derive from sustained engagement with American democratic thought.

Mathabane argues that the reason many Americans are turned off by the current divisive racial dialogue is because the discussion has mostly been about the politics of race and avoids the elephant in the room - - what each of us can do to become agents for racial healing. His solution is for people to learn to speak the language of Ubuntu, a Zulu word for common humanity.

When most Americans think of environmentalism, they think of the political left, of vegans dressed in organic-hemp fabric, lofting protest signs. In reality, writes Jacob Darwin Hamblin, the movement - and its dire predictions - owe more to the Pentagon than the counterculture.

On March 13, 1964, Kitty Genovese was brutally beaten and murdered in the street near her apartment, in full view of more than three dozen friends and neighbors - and no one did a thing to stop it. More than thirty-five years after its first publication, Thirty-Eight Witnesses, the true account of what transpired that night in Queens, New York, continues to disturb us. We would like to think that we would step in and do what we could to stop the carnage.

Ms. Truth opens this speech by saying that black men and women gathering together should strike fear into the general population's hearts - and right she is. She dismisses the idea that women can't get things done and claims that women can change anything if they put their mind to it.

The game of chess has long be used a microcosm for everything from international politics to war. In The Morals of Chess, an essay originally published in The Columbian Magazine in 1786, Benjamin Franklin, American founding father, polymath, and thinker, tackles this intricate game and likens it to life itself. Franklin discusses what he believes to be key virtues one must possess to be happy, successful, and productive in life, and illustrates these virtues, such a patience and circumspection, within the context of the game of chess.