Showing results for "Social Science" in Comparative Religion

The ancient civilization of Mesopotamia thrived between the rivers Tigris and Euphrates over 4,000 years ago. The myths collected here, originally written in cuneiform on clay tablets, include parallels with the biblical stories of the Creation and the Flood, and the famous Epic of Gilgamesh, the tale of a man of great strength, whose heroic quest for immortality is dashed through one moment of weakness.

Alan Watts examines the problem of humans in a seemingly hostile universe in ways that question the social norms and illusions that bind and constrict modern humans. Marking a groundbreaking synthesis, Watts asserts that the powerful insights of Freud and Jung, which had, indeed, brought psychiatry close to the edge of liberation, could, if melded with the hitherto secret wisdom of the Eastern traditions, free people from their battles with the self.

Deep down, most people think that happiness comes from having or doing something. Here, in Alan Watts’s groundbreaking third book (originally published in 1940), he offers a more challenging thesis: authentic happiness comes from embracing life as a whole in all its contradictions and paradoxes, an attitude that Watts calls the “way of acceptance.” Drawing on Eastern philosophy, Western mysticism, and analytic psychology, Watts demonstrates that happiness comes from accepting both the outer world around us and the inner world inside us,

Until recently, the world’s religious traditions existed in different spheres, separated by barriers of culture and geography. Now, Wisdom from the World’s Religions folds the teachings of the great faith traditions into one easy and illuminating educational experience. Grounded in a comparative religionist approach, this audio series introduces you to the principles and practices of 11 major religions: Christianity, Judaism, Islam, Hinduism, Buddhism, Sikhism, Jainism, Zoroastrianism, Shinto, Taoism, and Bahá'í.

David Suchet sets out to establish what connects three of the world's major religions - and critically what divides them - as he travels the world on a personal pilgrimage of discovery.

First published in 1905, The Varieties of Religious Experience is a collection of lectures given at the University of Edinburgh in 1901 and 1902. William James was a psychologist and, as such, his interest in religion was not that of a theologian but of a scientist. In these 20 lectures, he discusses the nature and origin of religious belief. The average believer is one who has inherited his religion, but this will not do for James's inquiry.

Mining information from mythology, folklore, religious texts, and fairy tales from around the world, a foremost expert on symbols explains word origins and their meanings. The ultimate symbols are the letters and words in language as Bayley moves beyond mere pictures to understand the vital messages that have been ignored or lost across the centuries.

It goes unappreciated by modern Egyptologists, but it is embraced by those who savor the concept of a “hidden history” of humanity, and those who approach all human knowledge from the perspective of the esoteric. Gerard Massey’s massive Ancient Egypt: The Light of the World–first published in 1907 and the crowning achievement of the self-taught scholar–redefines the roots of Christianity via Egypt, proposing that Egyptian mythology was the basis for Jewish and Christian beliefs.

Daniel M. Jones founded the Church of Jediism in 2007 following the Jedi Census phenomenon of 2001; it now has over 500,000 members around the world. This is the book his fans have been waiting for. In it, Daniel outlines the Jedi perspective and provides practical tools for anyone interested in gaining a deeper understanding of how to use the Force in everyday life.

In What I Believe, Ramadan attempts to set the record straight, laying out the basic ideas he stands for in clear and accessible prose. He describes the book as a work of clarification, directed at ordinary citizens, politicians, journalists, and others who are curious (or skeptical) about his positions. Aware that that he is dealing with emotional issues, Ramadan tries to get past the barriers of prejudice and misunderstanding to speak directly, from the heart, to his Muslim and non-Muslim readers alike.

Wir alle müssen sterben, deshalb kann keinen Menschen das Thema Tod kalt lassen. Mit zunehmendem Alter wird jeder nicht nur mit der eigenen Sterblichkeit konfrontiert, sondern erlebt Tod und Sterben in der Familie, bei Freunden und Bekannten. Die Frage nach dem Tod und dem Sterben ist also allgegenwärtig. Umso wichtiger ist es, sich ein Bild davon zu machen, wie andere Kulturen und Religionen mit dieser existentiellen Sache umgehen.