Showing results for "Social Science" in Rome

Discover timeless wisdom and profound reflections in Meditations by Marcus Aurelius, the Roman emperor and stoic philosopher. Written as a personal journal, this masterpiece offers an intimate glimpse into the mind of a leader striving to live virtuously amidst life's challenges.

The rise of Rome is one of the great stories of world history and fortunately we have a reliable and at times an eyewitness account, from the Greek historian Polybius of Megalopolis. Polybius reports on the main confrontations with the authority of a man who was present at many events and also visited historic sites of importance to ensure his accounts of the past were accurate.

Hadrian's Wall is the largest and one of the most enigmatic historical monuments in Britain. Nothing else approaches its vast scale: a land wall running seventy-three miles from east to west and a sea wall stretching at least twenty-six miles down the Cumbrian coast. Many of its forts are as large as Britain's most formidable medieval castles, and the wide ditch dug to the south of the Wall, the vallum, is larger than any surviving prehistoric earthwork.

Ein neuer Blick auf Pompeji und die befreiende Kraft der Kultur. Garküchen, ein Sklavenzimmer, griechische Theater, Villen, Thermen und Tempel – die Ausgrabungen in Pompeji offenbaren eine Welt. Doch was hat sie mit uns zu tun? Gabriel Zuchtriegel, der neue Direktor des Weltkulturerbes, legt eindrucksvoll dar, dass verschüttete Altertümer, starre Ruinen und schweigende Bilder uns noch heute verändern können.

Discover Ancient Greece and Rome like never before with this compendium that begins with creation myth of Uranus and Gaea and includes descriptions and tales of gods both major and minor, as well as mythical creatures and other divinities. Author and scholar E.M. Berens also details how the people of ancient Greece and Rome worshiped, covering sacred sites and customs, as well as their significance. Berens's seminal work offers something for anyone interested in Greek and Roman mythology, whether they are just beginning to learn or are looking to add to already established knowledge.

Ancient Greece first coined the concept of democracy, yet almost every major ancient Greek thinker - from Plato and Aristotle onward - was ambivalent toward or even hostile to democracy in any form. The explanation for this is quite simple: The elite perceived majority power as tantamount to a dictatorship of the proletariat. In ancient Greece, there can be traced not only the rudiments of modern democratic society but the entire Western tradition of antidemocratic thought.

En Sobre la Amistad, el gran orador y filósofo romano Marco Tulio Cicerón no solo reflexiona sobre la importancia de la amistad en la vida humana, sino que ofrece principios atemporales para construir relaciones profundas, honestas y duraderas. Lejos de ser un tratado teórico, este texto es una guía espiritual para quienes desean vivir con mayor sentido, autenticidad y conexión. Cicerón nos recuerda que la verdadera amistad no nace del interés, sino de la virtud compartida.

Historians have long asserted that during and after the Hannibalic War, the Roman Republic's need to conscript men for long-term military service helped bring about the demise of Italy's small farms and that the misery of impoverished citizens then became fuel for the social and political conflagrations of the late republic. Nathan Rosenstein challenges this claim, showing how Rome reconciled the needs of war and agriculture throughout the middle republic.

According to legend, the Roman emperor Nero set fire to his majestic imperial capital on the night of July 19, 64 AD and fiddled while the city burned. It’s a story that has been told for more than two millennia - and it’s likely that almost none of it is true. In Rome Is Burning, distinguished Roman historian Anthony Barrett sets the record straight, providing a comprehensive and authoritative account of the Great Fire of Rome, its immediate aftermath, and its damaging long term consequences for the Roman world.

The Annals, Part 2 picks up in the year A.D. 32 with the increasingly menacing and tyrannical behavior of Tiberius. With hundreds murdered or driven to suicide and many more in exile, Tiberius descends steadily into growing lust and debauchery on his private estate on the isle of Capri. Overseas, Rome is victorious in her struggle with Parthia, and as Tiberius is being smothered to death in A.D. 37 by Macro, peace at last comes to the eastern frontier.

Stiamo lasciando volontariamente aperte le porte della nostra civiltà ai barbari, dimenticando le nostre radici greche e romane? O forse siamo noi i barbari, quando utilizziamo il nostro passato per giustificare il peggio della nostra civiltà? Ecco un piccolo "libro nero" sull’uso politico dell’antichità, che ci aiuta a comprendere cosa c’è di vivo e cosa c’è di morto nel nostro legame con i Greci e i Romani. L’insegnamento dei classici greci e latini è certo un antidoto efficace alla barbarie dei nostri tempi. Giusto?

In 63 BC, frustrated by his failure to be elected leader of the Roman Republic, the aristocrat Catiline tried to topple its elected government. Backed by corrupt elites and poor, alienated Romans, he fled Rome while his associates plotted to burn the city and murder its leading politicians. The attempted coup culminated with the unmasking of the conspirators in the Senate. In How to Stop a Conspiracy, Josiah Osgood presents a brisk, modern new translation of the definitive account of these events, Sallust's The War with Catiline.