Showing results for "Social Security" in Gender Issues

Set against the backdrop of a world and society in turmoil during the various revolutions across the globe, and written before the term “feminism” had become popularized, A Vindication of the Rights of Woman is a treatise that explains the ways in which women were mistreated and marginalized. Specifically, this explication was writing to respond to a particular popular idea of the time: that women were unsuited for getting their own educations and were better off living private, quiet lives in service of husbands.

Punjab was the arena of one of the first major armed conflicts of postcolonial India. During its deadliest decade, as many as 250,000 people were killed. This audiobook makes an urgent intervention in the history of the conflict, which to date has been characterized by a fixation on sensational violence - or ignored altogether. Mallika Kaur unearths the stories of three people who found themselves at the center of Punjab’s human rights movement.

Eric A. Stanley and Nat Smith bring together current and former prisoners, activists, and academics for a new understanding of how race, gender, ability, and sexuality are lived under the crushing weight of captivity. Through a politic of gender self-determination, this collection argues that trans/queer liberation and prison abolition must be grown together. From rioting against police violence and critiquing hate crimes legislation, to prisoners demanding access to HIV medications, and far beyond, Captive Genders is a challenge for us all to join the struggle.

On Tuesday 13 September 2022, all Mahsa Amini has planned is a day shopping in Tehran. Her birthday is next week. But she is arrested as she comes out of the subway—the Guidance Patrol deem her hijab inadequate. On Friday she is pronounced dead. By Sunday, women have taken to the streets across Iran, setting their headscarves on fire and cursing the Supreme Leader. Months later, workers down their tools and businesses close. The battle-cry everywhere: Women, Life, Freedom.

In 1964, Nina Simone sat at a piano in New York's Carnegie Hall to play what she called a "show tune". Simone, and her song, became icons of the civil rights movement. But her confrontational style was not the only path taken by black women entertainers. In How It Feels to Be Free, Ruth Feldstein examines celebrated black women performers, illuminating the risks they took, their roles at home and abroad, and the ways that they raised the issue of gender amid their demands for black liberation.

Gender inequality in the fields of education, law, employment and wages lead to incalculable social and political disparities. These disparities in turn give rise to endemic poverty and violence, to individual frustration, social instability, and cultural disaffection. When women are deprived of their rights, economies are eroded, democracies weakened, and the fabric of societies radically undermined. This pioneering book shows, once and for all, the direct correlation between the freedoms given to women and the prosperity enjoyed by all.

As a young woman, Democratic congresswoman Carolyn Maloney asked her grandmother for career advice. She was shocked by the reply: "Get married." Though much has changed for women since then, more has remained the same. On a January night in 2008, Maloney and her daughter attended a Hillary Clinton rally in New Hampshire. Men in the audience held "Iron My Shirt" posters aloft. This small incident provoked outrage, but it provided an important peephole onto larger problems that women face today.

In her book Victory for the Vote, women's history expert Doris Weatherford offers an engaging and detailed narrative history of women's seven-decade fight for the vote, and the continuing current-day struggle for human rights and equality.

American public opinion tends to be sticky. Although the news cycle might temporarily affect the public's mood on contentious issues like abortion, the death penalty, or gun control, public opinion toward these issues has remained remarkably constant over decades. There are notable exceptions, however, particularly with regard to divisive issues that highlight identity politics. Why have people's minds changed so dramatically on this issue, and why so quickly? Listen, We Need to Talk tests a new theory about how to change people's attitudes on controversial topics.

Judith Sevinç Basad empört sich - und stemmt sich vehement gegen die sich aufgeklärt wähnende Meinungsmache, gegen Denkverbote und Unschärfen in den Argumenten einer selbsternannten kulturellen Elite. Ist es denn, genau betrachtet, wirklich so, dass die "Privilegierten" den sozialen Aufstieg von Migrantenkindern verhindern? Kann nur eine Frau wissen, wie man Politik für Frauen macht? Ist "MeToo" eine durchgängig lautere Bewegung? Ist es im Kampf gegen Rassismus mit der Entmachtung des "alten weißen Mannes" getan?

Beyond Trans pushes the conversation on gender identity to its limits: questioning the need for gender categories in the first place. Whether on birth certificates or college admissions applications or on bathroom doors, why do we need to mark people and places with sex categories? Do they serve a real purpose or are these places and forms just mechanisms of exclusion?

For far too long, the history of how American women won the right to vote has been told as the tale of a few iconic leaders, all white and native-born. But Susan Ware uncovered a much broader and more diverse story waiting to be told. Why They Marched is a tribute to the many women who worked tirelessly in communities across the nation, out of the spotlight, protesting, petitioning, and insisting on their right to full citizenship.

The American women’s movement has been shrouded in myths, argue three leading scholars in this bold and revisionist history. Eschewing the conventional wisdom that places the origins of the American women’s movement in the nostalgic glow of the late 1960s, Feminism Unfinished traces the beginnings of this seminal American social movement to the 1920s, in the process creating an expanded, historical narrative that dramatically rewrites a century of American women’s history.

Per Papa Francesco, Eva è stata vittima di una fake news uscita dalla bocca del serpente. A quanto pare, da allora le bufale non hanno smesso di rovinare le donne, visto che ancora oggi se una ha subito molestie si scrive che ci ha fatto carriera, mentre se uno ammazza la moglie per i giornali ha agito in preda a una rabbia momentanea. Ma le vittime di questi abusi dell'informazione non sono solo i corpi delle donne: quando si parla di migranti la verità si inabissa in fondo al mare, come un cadavere affogato.

When Valena Beety first became a federal prosecutor, her goal was to protect victims, especially women, from cycles of violence. What she discovered was that not only did prosecutions often fail to help victims, they frequently relied on false information, forensic fraud, and police and prosecutor misconduct. Seeking change, Beety began working in the Innocence Movement, helping to free factually innocent people through DNA testing and criminal justice reform.

Dorothy L. Sayers is now famous for her Lord Peter Wimsey and Harriet Vane detective series, but she was equally well known during her life for an essay asking “Are Women Human?” Women’s rights were expanding rapidly during Sayers’s lifetime; she and her friends were some of the first women to receive degrees from Oxford. Yet, as historian Mo Moulton reveals, it was clear from the many professional and personal obstacles they faced that society was not ready to concede that women were indeed fully human.

Perché "Parità in pillole"? E che cosa contengono queste pillole? Per rispondere alla prima domanda, basta guardarsi attorno. Viviamo in una società "a gradini" che ancora oggi offre opportunità diverse a soggetti con caratteristiche differenti: non solo a uomini e donne, ma anche a bianchi e neri, persone etero- e omosessuali e via dicendo. Siamo talmente abituati a vederci attorniati da queste situazioni di privilegio e discriminazione che talvolta non le riconosciamo neppure come tali o le consideriamo "normali".

En janvier 1789, bravant l'interdit qui leur est fait d'exprimer leurs doléances, les femmes osent faire entendre leur voix. De Normandie, Madame B. B. écrit : "Étant démontré, avec raison, qu'un noble ne peut représenter un roturier ni celui-ci un noble, de même les femmes ne pourraient être représentées que par des femmes." Après 1791 et la Déclaration des droits de la femme et de la citoyenne, d'Olympe de Gouges, les femmes, toujours exclues de la citoyenneté, exigent leurs droits et les fondent sur les principes mêmes de la Révolution.