Showing results for "State Government" in Philosophy

To understand world politics, you need to understand how states think. Are states rational? Much of international relations theory assumes that they are. But many scholars believe that political leaders rarely act rationally. The issue is crucial for both the study and practice of international politics. John J. Mearsheimer and Sebastian Rosato argue that rational decisions in international politics rest on credible theories about how the world works and emerge from deliberative decision‑making processes.

Experience one of the most influential political works in American history, Common Sense by Thomas Paine, now narrated by Gary Middleton. First published in 1776, this revolutionary pamphlet boldly called for American independence from British rule, igniting the flames of rebellion and inspiring a new nation to rise.

In this eye-opening book, Matthew Rose introduces us to one of the most controversial intellectual movements of the 20th century, the "radical right", and discusses its adherents' different attempts to imagine political societies after the death or decline of liberalism. Questioning democracy's most basic norms and practices, these critics rejected ideas about human equality, minority rights, religious toleration, and cultural pluralism not out of implicit biases, but out of explicit principle.

The Lost History of Liberalism challenges our most basic assumptions about a political creed that has become a rallying cry - and a term of derision - in today's increasingly divided public square. Taking listeners from ancient Rome to today, Helena Rosenblatt traces the evolution of the words "liberal" and "liberalism", revealing the heated debates that have taken place over their meaning. In this timely and provocative book, Rosenblatt debunks the popular myth of liberalism as a uniquely Anglo-American tradition centered on individual rights.

Liberty or Justice for All? brings to life four of America's greatest thinkers, whose dialogue across the ages has never been more relevant.

In this book, Jake Meador diagnoses our society's decline as the failure of a particular story we've told about ourselves: the story of modern liberalism. He shows us how that story has led to our collective loss of meaning, wonder, and good work, and then recovers each of these by grounding them in a different story - a story rooted in the deep tradition of the Christian faith.

Seen as godless by the religious and weak by the atheists, secularism mostly has been misunderstood. In How to Be Secular, Berlinerblau argues for a return to America’s hard-won secular tradition; the best way to protect religious diversity and freedom lies in keeping an eye on the encroachment of each into the other. Berlinerblau passionately defends the virtues of secularism, reminds us what it is and what it can protect, and urges us to mobilize around its cause, which is for all Americans to continue to enjoy freedom for - and from - religion.

Derided by the Right as dangerous and by the Left as spineless, Barack Obama puzzles observers. In Reading Obama, James T. Kloppenberg reveals the sources of Obama's ideas and explains why his principled aversion to absolutes does not fit contemporary partisan categories. Obama's commitments to deliberation and experimentation derive from sustained engagement with American democratic thought.

Americans have never been more divided, and we're ripe for a breakup. The bitter partisan animosities, the legislative gridlock, the growing acceptance of violence in the name of political virtue - it all invites us to think that we'd be happier were we two different countries. There's another reason why secession beckons, says F. H. Buckley: we're too big. In population and area, the United States is one of the biggest countries in the world, and American Secession provides data showing that smaller countries are happier and less corrupt.

From the American Revolution to the end of World War II, the United States spent 19 years at war against other nations. But since1950, the total is 22 years and counting. On four occasions, U.S. presidents elected as "peace candidates" have gone on to lead the nation into ferocious armed conflicts. Repeatedly, wars deemed necessary when they began have been seen in retrospect as avoidable, and ill-advised. Americans profess to be a peace-loving people and one wary of "foreign entanglements". Yet we have been drawn into wars in distant lands from Vietnam to Afghanistan.

While people used to conceal the fact that they were gay or lesbian to protect themselves from stigma and discrimination, it is now commonplace for people to "come out" and encourage others to do so as well. Come Out, Come Out, Whoever You Are systematically examines how coming out has moved beyond gay and lesbian rights groups and how different groups wrestle with the politics of coming out in their efforts to resist stigma and enact social change. It shows how different experiences and disparate risks of disclosure shape these groups' collective strategies.

On February 18, 1965, an overflowing crowd packed the Cambridge Union in Cambridge, England, to witness a historic televised debate between James Baldwin, the leading literary voice of the civil rights movement, and William F. Buckley Jr., a fierce critic of the movement and America's most influential conservative intellectual. The topic was "the American dream is at the expense of the American Negro", and no one who has seen the debate can soon forget it. Nicholas Buccola's The Fire Is upon Us is the first book to tell the full story of the event.

Combining historical analysis with contemporary observation, Susan Jacoby dissects a new American cultural phenomenon - one that is at odds with our heritage of Enlightenment reason and with modern, secular knowledge and science. With mordant wit, Jacoby surveys an antirationalist landscape extending from pop culture to a pseudo-intellectual universe of "junk thought".

This rather incoherent work by Russian anarchist philosopher Michael Bakunin is described in a way that he described his own life: a fragment. Rife with criticisms on Christianity and the technocracy, Bakunin presses communist values without fear of bordering extremism. Listening to this work is like walking through Bakunin’s disjointed mind; often cutting off and starting mid-sentence, including footnotes several paragraphs long as if his thoughts suddenly start to wander, as well as ending rather abruptly mid-sentence.

In Believers, Thinkers, and Founders: How We Came to Be One Nation Under God, Kevin Seamus Hasson - founder and president emeritus of the Becket Fund for Religious Liberty - offers a refreshing resolution to a familiar conundrum: If there is real religious freedom in America, how is it that our government keeps invoking God? He's everywhere, from our currency to the Pledge of Allegiance. Isn't that all entirely too religious? And just whose God are we talking about, anyway?

This provocative audiobook addresses one of the most enduring puzzles in political philosophy and constitutional theory - why is religion singled out for preferential treatment in both law and public discourse? Why, for example, can a religious soup kitchen get an exemption from zoning laws in order to expand its facilities to better serve the needy, while a secular soup kitchen with the same goal cannot?

Common Sense is a pamphlet written by Thomas Paine in 1775-76 that inspired people in the Thirteen Colonies to declare and fight for independence from Great Britain in the summer of 1776. In clear, simple language, it explained the advantages of and the need for immediate independence. It was published anonymously on January 10, 1776, at the beginning of the American Revolution and became an immediate sensation.

In 1775 the American colonies were a hotbed of political discord. Many of the British policies, specifically taxes, had caused American colonial leaders to consider the unthinkable: declaring independence from the British Empire and its King George. One such leader, Thomas Paine, wrote Common Sense: a pamphlet that explained the advantages of immediate and complete independence.

In "Black Africa: The Economic and Cultural Basis for a Federated State," Senegalese scholar Cheikh Anta Diop boldly calls for the unification of Black African nations. He argues that colonial borders fractured regions with shared cultures and economies, hindering progress. Diop proposes a unified state for greater global influence, emphasizing cultural revival and a common African language.