Showing results for "State of Mind" in Religious Studies

David Headley, the American Pakistani also known as Daood Gilani, lived a double life. One day he would stroll through Central Park in his tailored Armani suit as a true New Yorker, and the next he would browse in the bazaar in Lahore wearing traditional Pakistani clothes. One day he would drink champagne at the most extravagant clubs; on another he would prostrate himself in prayer in remote Pakistan and pledge fidelity to Allah.

Osho responds here to a question relating to meditation, a space of "no-mind": "...meditation covers a very long pilgrimage. When I say 'meditation is witnessing', it is the beginning of meditation. And when I say 'meditation is no-mind', it is the completion of the pilgrimage. Witnessing is the beginning, and no-mind is the fulfillment. Witnessing is the method to reach the no-mind. Naturally you will feel witnessing is easier. It is close to you. But witnessing is only like seeds, and then is the long waiting period."

In The Righteous Mind, social psychologist Jonathan Haidt explores the origins of our divisions and points the way forward to mutual understanding. His starting point is moral intuition - the nearly instantaneous perceptions we all have about other people and the things they do. These intuitions feel like self-evident truths, making us righteously certain that those who see things differently are wrong. Haidt shows us how these intuitions differ across cultures, including the cultures of the political left and right.

News reports cover the tragic events - the bombings, the massacres, and the suicide attacks. Our newscasters take time to explain who the players are - from Hezbollah to the Iranian Quds, from ISIS to the Palestinian National Authority. But what is behind these events that fuels atrocity after atrocity?

What is the true nature and mission of the church? Is its proper Christian purpose to save souls, or to transform the social order? This question is especially fraught when the church is one built by an enslaved people and formed, from its beginning, at the center of an oppressed community's fight for personhood and freedom. Such is the central tension in the identity and mission of the Black church in the United States.