Showing results for "Talk" in Consciousness & Thought

Can the mind undergo a radical revolution? How do you observe the world? What solves our human problem is observing the whole process of ourselves without judging, condemning, translating or rejecting—just to observe.

You can learn easily when there is an atmosphere of freedom and friendship, a sense of happiness. That is denied when you are compelled. Compulsion is not righteous behaviour. Q: What is the foundation of religion? Q: Why does a man want success in life? What are you going to be when you grow up? Q: When bad thoughts come to our mind and we want to suppress them, even more bad thoughts come to our mind. Why is that? Q: How is one to keep happy and engaged, without external stimuli?

In listening to you, I feel that the distinction or space between ideal and practice is illusory.

Voici le jardin du philosophe. On y cueillera des fruits mûris sur le tronc de la sagesse commune et dorés à cette autre lumiére des idées. Ils en reprennent leur saveur d'origine, qui est le goût de l'existence. Saveur oubliée en nos pensées ; car on voudrait s'assurer que l'existence est bonne et on ne le peut ; on en décoit donc l'espérance par précaution, prononcant qu'elle est mauvaise.

Why is it that we dominate, consciously or unconsciously? To submit oneself to another is the negative form of domination. We shall not be able to solve this problem by thinking in terms of opposites. Is not domination a process of isolation, which denies relationship? Can there be relationship between two people if there is any sense of domination or submissiveness? Q: Is not the experience of the past a help towards freedom and right action in the present? Q: Is my believing in survival after death a hindrance to liberation through self-knowledge?

What is a religious mind? Must one go to an expert to tell us what the unconscious is or can one find it for oneself? Through the negation of disorder, order comes into being. It is only the meditative mind that can find out, not the curious mind or the mind that is everlastingly searching. To meditate implies to see very clearly. It is not possible to see clearly when there is space between the observer and the thing observed. It is only in silence that there is quite a different dimension. You have to find out for yourself; nobody can open the door for you.

Can our physical brains fully explain the phenomenon of our minds? The same question that Descartes pondered in the 17th century continues to fascinate philosophers, theologians, and scientists in the 21st. Now, in this engaging three-part series, your host, Dr. Robert Lawrence Kuhn, conducts wide-ranging interviews with 13 leading experts about the relationship between brain and mind. Each episode is crafted as a series of one-on-one interviews that respond to the title question.

In the midst of the Superpowers and the Third World, a new vision is emerging of a Fourth World, encompassing small communities as an alternative to the notion that "bigger is better." Returning power to a personal level is one of the goals, according to Papworth, who offers an expansive overview of the plight of the individual vs. "giant ism." "Human scale and morality" need to be reintroduced to the political decision-making process, Papworth says, and he provides some useful ways to meet the challenge he so eloquently describes.